What they prepared and how they sang once in Russian. What did they cook and how they sang in Russian Folk rites and traditions, connected with Christmas
Rіzdvo Christ's is one of the main Christian saints.
Traditions that signify this great day are passed down from generation to generation and an invisible part of the self-sufficient culture of the skin region. Rіzdvo in Russia became the signifier of the X century. The day and night before Christmas, the Christmas Svyatvechir, were celebrated modestly and calmly, and the coming days were Russian cheerful and zaderuvatimi.
On Svyatvechir, it was necessary to prepare for the holy day. Early early in the morning, the inhabitants of the forces went to fetch water, as of that day it became whole: they pressed in with it and hung on it dough for fresh bread. The lie of the master began to spit out the pich.
Before the Rizdvo, the tide was shaky in a special way. Behind the ancestors of the ancestors, the fire saw sparks from the temples, and the flint and the armchair for 12 days before the winter lay under the images. Mrs. Trichi was baptized and turned to visionary dream, hung a fire, spitted on a new rod and only a little bit of it fired a bee, in which lay 12 specially selected fields.
On this fire, 12 fresh grasses were prepared, in the midst of these bindings, there were uzvars - a drink from dried fruits, honey, and kutya - porridge with wheat and barley. Kutya with honey was called "juicy", starred and became "vechir". Before the speech, ashes in the fire of the fire were victorious at various magical rites.
When they were older, they treated kuteya with a bundle of their own creatures, when children saw the sounds that their voices were guessing, so that nothing nasty would happen to the new rotis.
In the house of obov'yazkovo it was necessary to build a symbol of the harvest - a kind of vіvtar from a snip of life that villagers' banners. Bringing a snip into the booth, the gentleman, taking off his hat and warming the master, mutely bachiv її forward: “God grant me health!”. And the master is small in reply: “God help me! What are you carrying?" Here the man said: "Gold, so that the whole river lived richly," chirping in the middle of the hut, christening and praying for happiness, I'm healthy for a long time.
After this snip, they placed a foot of the icon, tied it up with a cold lance, laid a handrail for the plough, and a collar. The lady took out a clean white tablecloth and covered it all over.
Our distant relatives did not forget about the rite of health improvement. I spread the straw along the bed, threw the hay on the table, and made a small snip out of the son, which I put on the steel. A shard was placed on the top of the kopini, and incense was smoking from it.
Metal tools were laid out next to each other. Mustaches were present due to the fault of their bare feet, so that I would be healthy, as if it were cold.
And in order to expel evil spirits, making friends, bypassed the houses and the door with freshly baked bread, honey and poppy seeds. Poppy seeds were thrown into the barn, and the chapel was laid out in all cloaks.
Evenings on the podvir'ї were fired by a great bagattya, so that relatives would die in that world and it would be warm. The household members stood in a deep movchann, remembering silently that they had gone, and praying for them.
We sweat a child until seven years old, whose soul was honored innocent and sinless, put three sintered rolls, a drop of salt and put a great wax candle on the hay, which is lying on the table. Only the songs of these rites could be served on the table. Everyone dressed up in a gaudy way, and now, since everything in the hut is tidied up and ready for the holy day, there was only a little bit left to catch the appearance of the first star in the frosty night sky.
Father sat first at the table, mothers followed him, that child behind seniority. Gospodar, taking a spoonful of kuti, reading a prayer for the deceased relatives. It was important that these souls of that day fly to the earth and sing everything. That is why, specially for them, they also put plates from the chastuvans.
Before the hour of evening, no one, okrim lords, was allowed to get up, but it was necessary to speak quietly and calmly.
Carol, carol!
Christmas carol came
Day before Christmas:
We walked, we joked
Kolyada is holy
In all yards
Through all the passages…
At the end of their songs, carolers, as if walking to glorify Christ, hover in the holy days of the Lord, and pray for good things. Hello gentlemen, it’s not good to blame spivaks, for those who have one person, specially to walk with a bear, like a chat. So the carolers, at the escort of the rich detlakhivs, have risen in price throughout the village.
With the first early stroke of the bells, everyone hurried to the church at the Svyatkov church service. After morning juveniles ruled the dashing katana from the gir on the licks and sledges, which were accompanied by merry laughter and songs.
Now the Svyatkovy style is brightened with strong smakoliks: traditionally prepared aspic, milk pig, greased chicken, pig's head with a chron, cowbass and honey gingerbread
From another holy day, in the evenings, new roses were opened - go mummers. The impersonal people, dressed up at the wyverns, wearing robes, wearing masks, sang songs and danced not only in the villages, but also on the squares of the city.
More on Rіzdvo they loved the power of different evenings, conversations, went one to one on a visit, and, obviously, they could not do without witches.
In this order, the Christians, as if they spent forty days, prepared themselves for the great podії.
They got ready at the villagers’ house until Christmas Day before the day before the holy day. The gentlemen always cleaned up the huts before the holy evening, beat them all the miles, completed the preparation of herbal and drunken beer for Christmas holidays. So at the same time, the women of the house added to the vipichka, as if they could eat everything after the liturgy of the New Year at the frequent guests at the holy place. At the holy evening, the old ones were buried, and all the others tried to do the whole work to the point of resentment, so that they could catch it for the time being and go down to the lazna to remember. At Sibir they called tsyu laznya princess, її zazvichay prepared women. They sounded holy at the new dress.
At the holy vechir doti yet to appear in the sky first star all posting , especially people of a frail age. Before that, as the sun was setting, all the members of the family would gather around the table and pray. Once in a while, the gentleman put a candle by the bread, after which he fell for the straw, which he put in the front hut of the booth and the bench by the new one. The straw was twisted into a clean tablecloth with a towel, they put a kutya on the yak and put a hand on it. After which the whole family prayed anew, and the candles were extinguished, after which all the movements began to flicker. In the provinces at the entrance of Russia, which were closer to Belarus, straw was laid under the tablecloth on the table.
The main grass, as if at once, bula kutya. There was no quick dinner on the table at the holy evening. They put bread, grated peas, cabbage from kvass, wort on the table. The shards got used to the song of fear, they called the meal at the holy evening "hungry revelry." And in the Kaluz province, for an hour, it was impossible to drink water. It was important that the one who drinks water is sick.
In some places of Russia, before the urochist evening, they called frost. After that, after they had eaten, they did not clean up the table. It was important that at night the dead relatives come to finish the mustache. Spoons, like the members of this family at the holy evening, victorious at the witches. On many days it was accepted to lie down before sleeping. Early in the morning, on September 7, in the provinces on the pivdni of Russia, bagats were fired, they called them "grains of the dead." Lies children, and in some provinces, girls and young lads glorified Christ: they broke at home, they carried kutya, sang songs, for which they took money for smakoliks, pennies.
The day before, the villagers drank enough to have fun in the soul. That’s the way it’s been done, so dark, whether it’s a sad robe, you can’t wear it all day long.
It was allowed for any passer-by to come into the hut and have a meal, and none of the masters could not promptly encourage them. y. As a result, for example, in the evening, all the people of the villages were already getting home, stretching their legs. In the midst of these merry vines, insanely, less than praisers became - those young children, like they just sang songs. As a rule, the young slavilniks were put on a fur coat, and they laid a yak in the front hut uphill. In this rank, for help, they helped the little ones with the future good visijuvati eggs. All others were given pennies and malt. A hut was rented on the money earned, everyone went to the yak, who did not want to talk.
The most important for us on Christmas was the fate of the liturgy. After turning home from the church, the vlastovuvavsya svyatkovy obid, at the process of which everyone spoke.
The church ministers also broke the lies with bugs to glorify Christ. For a whole day, the children were caroling, and on the fringes of Russia and in Siberia, nativity scenes were organized, they were also called nativity scenes. Evenings all went to visit: relatives, godfathers and susidam.
Dmitro Kostromin
The Holy Day of Christ's Day turned to Russia and in 1991 became a "right" saint - Decree of the Verkhovna For the sake of the Ukrainian RSR, day 7 of September was announced as a holiday. Itself is holy - completely "childish", maybe, navіt "findityache" from the orthodox saints. Marvel at how children take the Rіzdvo! I all my day and ahead of yoga - three children. It was clear that the trial of the persecution of Christianity in the SRSR caused rich traditions and ritual rites to be forgotten.
Why does Pravoslavia have Christmas on the 7th of September? Yak in Russia celebrated Christmas. Divine Liturgy at the Rіzdvo Christov. Eating at Rizdvo.
Our place is covered with powder,
It's time to come to us again...
We wish you only garnogo,
Those who can help friends.
Trochs of history
The feast of Christ is one of the great saints of Christianity and is brought up to the twelve great twelve saints. At a similar church, the Holy Day of Christ is respected by others after the Holy Great Day. And in the zahіdnіy tserkvі, in deakіh denominations, tse piously try to bring more for the Great Day. This is due to the fact that the New Year of Christ symbolizes the possibility of salvation, which is manifested for people with the coming of Jesus Christ. In similar lands, the Great Day symbolizes the spiritual resurrection of people, as if they are more blessed below the Christmas Day.
Residually formed the rules of the celebration of the birth of Christ on the boulevard of the IV century. So, for example, as if for the eve of the holy day, fall for a week, victorious rule before Theophylact of Oleksandriysky for the holy celebration of this saint. At the eternity is holy, the place of the splendid year is read as the name of the Tsar's Years, the Old Testament prophecies and the future, which may be celebrated until the Feast of Christ, are born. After noon, the liturgy of St. Basil the Great is celebrated, at that moment, if the evening is not celebrated on Saturday, or in the week, if the liturgy of St. John Chrysostom is celebrated, at the great hour. All-night chuvanya begins with the Great Supper, on which the spiritual joy of the drive of the Rizdva of Christ is prophesied by the prophetic song "Like God is with us."
Prote garne that urochist holy Christmas day of Christ is celebrated at other countries not the same, but you carry with you the sounds of the zvichaїv and traditions of the singing people. So, for example, in Catholicism, the New Year of Christ is marked by the holy trio of liturgical services: in the morning, at dawn that day. Such a holy spirit symbolizes the Nation of Jesus Christ in the bosom of the Father, in the womb of the Mother of God, in the soul of a believing person. During the hours of Francis of Assisi, a manger with a figurine of the Silent Christ is installed in Catholic churches, so that the believers could bow to the image of the newly-born Jesus Christ. There is a nativity scene (tobto the cave, de Jesus Christ was born) with the figures of the Holy Family near Orthodox churches.
I in Catholicism I in the Orthodoxy PID Hour of the Rіzdvyanu Perepovіdi is especially dummy, the people of the people, the people of the people of the izus of Christ (the symbol of the people of people) . Among the people, the Holy Feast of Christ was accompanied by folk festivals, songs and games, gatherings and caroling, Christmas merriment.
*Rizdvo in Russia*
Feast of Christ - "another great day"; great holy, holy day, chances of the greatest days of fate - after the day of the Holy Resurrection of Christ.
Mereht with stars the sky over Bethlehem at night... And together with the shepherds we smell angelic sleep, the blessing of the blessed angel and the joy of the birth of the wonderful Otrochati. Ale, our joy is not violent, like the triumph of pagans. Vaughn is quiet, Christian. We know that suffering and death mark someone's Silence. Vіn, innocent, there will be unfair judgments, and tі, for whose sake Vіn appeared at the light, shout to Pilate: "Rip! Rip Yogo!" Therefore, the joy of the coming of God is filled with confusion. And we know those that Vin came for the Resurrection, in order to spare us death and overcome evil. I renew my peace of mind.
Gregorian and Julian abo New river and "Old" New River
With the Rіzdvom of Christ, I fly you!
Happiness and health, I bless everyone,
Holiness, deceit - in the world for everything,
Joy, good luck. Poor - nothing!
And for Orthodox Christians in Russia, Georgia, the Holy Land, as well as for some other churches of a similar rite, the day that is traditionally celebrated as the day of the birth of Jesus, will come later.
Timchasova Nevіdpovniki Svyatokovanni Riznimi with churches, I am obliged to the bilshi, Krayani єvropi, the USA RIZDVOVOVARYSHITH FOR THE GRIGORIAN CALENDAR - 25 PREARY, and ROSIA - for the Yuliasky, 25 Age for the Griyansky calendar. ).
In the Julian calendar, the average trivality of fate in the interval of 4 years reached 365.25 decibels, which on the 11th of 14th fell over the tropical river.
Dovzhina rock in the Gregorian calendar in the Middle Ages is 365.2425 deb, which is only 26 seconds outweighing the tropical river.
The difference between the old and new styles in 1582 (for the rivers, if they were introduced to Europe by Pope Gregory) was 10 decibels, for the 18th century - 11 decibels, for the 19th century - 12 decibels, and for the 20th century - 13 decibels.
In our country, the Gregorian calendar was introduced in 1918, but the Russian Orthodox Church continues to follow the Julian calendar until this day, explaining the negligence, go to new style Tim, scho to break the power of church rock.
Yak in Russia was celebrating Christmas
І Rіzdvo yak magician, charіvnik,
Yak expensive talisman.
Health, goodness, that cheerfulness,
I will give you happiness.
In Russia, Rіzdvo began as a sign of the X century. For a long time it was quiet and calm and holy. The day before Christmas - Holy Vechir - was celebrated modestly in the palaces of the Russian emperors, and in the huts of the villagers. The natomist of the coming day began merrily and roaring - Christmas time.
They walked around the huts with songs, led round dances and dances, dressed up as bears, swine and evil spirits, lapped children and girls, told fortune-telling. For greater variability, they robbed different materials scary masks. Before the speech, from the 16th century, holy masks began to be officially called mugs and peaks.
Simple people had fun in the squares, where booths, roundabouts, markets, tea houses and golchants were installed. People richer zasidzhuvalis dopіzna in restaurants and taverns. Merchants rode trikes. Honored noblemen ruled the Bali. In the villages, Christmastide was celebrated with the light of the day, passing from hut to hut.
Muscovites on Rіzdvo Virushala walk to Petrovsky Park. Mar'ina gai, Ostankino, Sokilniki.
Noisy Christmas celebrations were held by those Russian sovereigns.
Peter the First Mav, sing and sing with Christmas merrymaking. At the royal towers, everyone barked, sang songs, told fortunes. The sovereign himself, out of a numerical retinue, ob'zhdzhav the houses of noble nobles and boyars. In the presence of everything, everyone is inveterately having fun - someone mav "sour minus", used to be beaten with batogs.
Elizaveta Petrivna was celebrating Christmas time for the old Russian zvichai. The courtiers come to the court in costume, but without masks. The empress herself barked, and the empress also loved to sleep with the girls of the holy songs.
Katerina the Great respected the people's pleasures and roses and often took part in them. In Hermitage they played blind man's buff, fanty, guts-bears, sang songs, and the empress danced briskly with the peasants.
Divine Liturgy at the Rіzdvo Christov
In the 5th century Anatoly, Patriarch of Constantinople, and in the 7th century Soffonia and Andriy of Jerusalem, in the 8th century Ioan Damaskin, Kozma Mayumsky, and also Herman, Patriarch of Constantinople wrote church songs for the Holy Nativity of Christ. And also the Rizdvyany kontakion "Diva today ...", written by Reverend Roman Sladkopevts, is celebrated.
Christ is people - glorify!
Christ from heaven - tighten!
Christ on earth - rise,
Sing to the Lord, all the earth,
Sleep with joy, people,
Like become famous!
At the temple, the service of the Divine Liturgy is celebrated. In the middle of the temple, there, where the Svyatkov icon is set up, the icon is set up with yalina gilt, the stove is covered with stars. Do not forget the lesser brothers, certificates R_zdva: the cow of that calf. The stinks also take part in the urochistost. Maybe, to get closer to the great mystery? And for whom, behind the words of Christ, you need to become like children.
Itself is holy - marvelously "child", maybe, navit "child" from the orthodox saints. Marvel at how children take the Rіzdvo! I all my day and ahead of yoga - three children. We pick up the yalinka at once - and there are many joys for everyone!
Sobno to get ready for the saint Christmas Day, The Church has established an hour of preparation - R_zdvyany post. Under the hour of the last post, the next step was to calm down in the morning, marnuvannya hour for satisfaction, in the form of ice - even more holy in front.
More and more space in the daily liturgical services is occupied by hymns that tell about the New Year's Eve, we all become holy. The rest of the week before the Rizdva may be its prototype. A terrible day. And the sound, shrill melody of the Strasnaya was laid as the basis for the early songs.
In front of Christmas - Svyatvechir... Ochіkuvannya has reached its climax. On this day, the Liturgy will begin with the evening, as it marks the beginning of the coming day, even if the church day begins with the evening. Later, after the urochist Liturgy and the evening received from her, the hour of the first day of Rizdva has come. Ale, the post is still unanswerable. We have to preach to us a special peredrіzdvyana strain - "sochivo". The very same gave the name to the eve of Christmas - Svyatvechir. "Sochivom" was called in Russia wheat grains made with honey. Don't just sound. Like a mustache that is consecrated church tradition, the feast of the holy evening may have its deep symbolic meaning. We are conjured by Christ the God-Man, similarly to the Magi, seeing through the Yogo Childhood the earthly feat, death and Resurrection. Aje grain is the evangelical image of death and resurrection: "... if a grain of wheat falls on the earth, it does not die, then it only survives, as if it were to die, to create a rich plaid ...". Yogo's death is the guarantee of Yogo's Resurrection, that resurrection of ours.
Yak in Russia was celebrating Christmas orthodox holy, which is seen in all corners of our country.
Usim good day I'm in a good mood, friends.
Yak in Russia was celebrating Christmas
Christmas holidays are seen in the middle of other festivities. The church calendar and the statute give a great role to this action, in front of it there is a three-trial fast, which is the holy day ahead of us. Starting from another date (behind the new style), fasting people are not allowed to eat riba.
Nasamkinets, on the eve of the Rizdva of Christ - Holy Vechir, following the best feast. It is customary not to wait until the present day, to check the first star, similar to the star of Bethlehem, which led the sorcerers to the colossus of Jesus. The New Year of Christ was celebrated by the Christians forever, wanting the holy celebration was celebrated with the Baptism of the Lord on the nineteenth day, and it became especially special to celebrate the holy day.
In our hour, it is sacredly celebrated by the Orthodox on the 7th of September, according to the Julian calendar.
In Russia, Rizdvo began to be sung by the X century. Christmas was celebrated simply and in the mansions of the kings of Russia, and in noble huts. Then they wailed for water, as if they were respecting life: they drank, they pressed in, they put a dough on it for Christmas bread. Friday 7 ended Friday.
They prepared 12 modest herbs, among them were uzvar - compote from dried fruits and kutya - porridge from millet. The ashes from the fire of the fire were zastosovuvali at various rituals. Kutya and uzvar gave homely thinness, with which the children were depicted with the sounds of their voice, so that nothing bad would happen to them.
Over a spoonful of kuti, a prayer was read for dead relatives, for whom they had taken away their hedgehog. On the table was meat, wine, malt. We treated the guests to lubricate milk pigs, jelly, pies, dumplings.
They gave real gifts: cakes, jams, zukerki. They brought funny toys, mittens and mittens. It seemed to me that in the night it was necessary to get into a new place, wanting a rich white color. An important mark was a coin, baked in a pie. The one who gets out of the way will be the most successful and successful yogo not omine.
Christmas time, and with them a banquet and a revelry, began to dawn on the coming day. They sang songs, danced round dances, prepared motor-motor Christmas masks, dressed them up. carnival costumes, climbed wolves, pіvnyami, goats, be-like undead. They instilled fear in girls and children.
Christmas time was sung by all the people, with a wide range. On the Maidans, they set up booths and trade marks with even more fun. The people are richer than roses on triplets. The aristocracy roamed the banqueti.
The axis was so holy for the miracle of the old hours!
And how did you tell Rizdvo Vi, friends? Write in the comments - it’s too loud.
The onset of the New Year in the night of 31 days on the 1st day of the century in 1699, the Russian Emperor Peter I. Old-time words, earthlings started work in the fields after winter from 1 birch. The very same day was respected with the cob of new destiny. For other dzherelami, yoga was marked on 22 birch - at the day of the spring equal day. For the wealthy pagan ancestors, who honored the evil frosty grandfather Treskun (Karachun) as their deity, New River began in the chest for the “winter solstice” - the shortest day for the rotation is one of the coldest days of winter.
Before the speech, ahead of the new fate, Russia celebrated Vasily's day. In the 4th century, Archbishop Basil of Caesarea became a great theologian. And in Russia, yoga began to be called Vasil the pigsty, not dreaming of anything nasty. On Novyi Rik, it was customary to cook meatless pork. It was important that Vasil, the patron saint of pigs, should kill the livestock of these important animals from the state. From i they treated the guests who went around the booths, with pork pies, boiled pig legs ... And in order to take away the harvest, they performed the rite of “obsіvannya” - they rose the wheat at the booth, read a special prayer, and then the master took the grains, she saved up to spring sivbi.
In the 988th anniversary, after Prince Volodymyr Svyatoslavich introduced Christianity to Russia, the Byzantine calendar arrived, the celebration of the New Year was postponed to the 1st spring. An hour, if the birth of the election, the work is completed, you can start a new life cycle. And two saints were rooting for a long time in parallel: in the old way - hanging, and in a new way - in autumn. Rozbіzhnosti lasted until the XV century, then by decree of Tsar Ivan III, the official date of the celebration of the New Year in Russia became 1 Spring, both for the church and for worldly people.
And so it was until 20 December 1700, if Peter I signed his decree, for which the celebration of New Rock was postponed to 1 September. The young tsar was resurrected by European sounds, so on September 1, 1700, the houses were embellished with pine, yalina and yalivtsevy boles behind the windows, placed at the Gostiny Dvor - just like they had been working in Holland from long ago. The tsar was defeated in 1700 - the beginning of a new century.
It is recorded in historical documents that on March 31, 1699, on September 1, 1700, a grandiose fireworks, harmonica and towel salute were held on Chervony Square, Muscovites were punished to shoot muskets and launch rockets. The boyars and service people were dressed in Ugorian captans, and the women were dressed in loose foreign cloth.
Appointed new sacred, as it seems, they tried the Urochistost cat on the povna until the 6th of September and ended with a hell of a move to Jordan. Contrary to the old age, Petro does not follow the clergy at the rich dress, but standing on the birch of the Moscow River in the uniforms of the sharpened Preobrazhensky and Semenivsky regiments, dressed in green caftans and camisoles with gold hoods and lace.
From that hour, the celebration of the New Rock was held fast, from Nіmechchini to the house, come and decorate the yalinka with toys at the booths. And before the 20th century, Russia had a new enchantment named Did Moroz, the prototype of which was taken into account for a number of characters: the pagan chaklun Karachun (Treskun), St.
At the beginning of the 20th century, Russia was going through hard times. In 1914, during the first hour of the First Holy War, the government blocked the new urochist, so as not to repeat the tradition of the holy, take over from the Germans, who fight on a different side. After 1917, New River was either turned or fenced, in 1929 the first day of the fire was broken up on a working day. However, in the 1930s, the winter smut was still holy in the SRSR rehabilitated.
And the axis of the Old New River in Russia was first marked on September 14, 1919. In 1918, for decisions for the sake of the People's Commissars, the "Decree on the introduction of the Western European calendar into the Russian Republic" was approved. It is due to the fact that the European lands have long lived according to the Gregorian calendar, we will name it in honor of Pope Gregory XIII, and Russia - after the Julian one (in the name of Julius Caesar). From that hour, standing up among the Russian people, ring out the New Year's Day at night from 13 to 14 September, and this meant that the winter was loved once again.
The New Year of Christ takes the cob from the very Baptism of Russia by Prince Volodymyr at 988 rotations. From long ago, Rizdvo was respected by the saint for mercy and kindness, which called out to piss about the German and the needy. AT holy days, Yakі began on the 7th of September according to the Gregorian calendar, in Russian places there were blessed auctions and balls, Christmas tables were organized with "sovereign" cakes, pretzels and decanters with "girkoy" for the zhebrak, gifts were given to sick people and orphans. And in the frosty winter days from the Feast to Khreshchennya (Sunday 19), called Christmas time, the urochist meal was filled with boisterous merriment. The katana from the gіr on the sleigh and the ice-bottles, the games at the snow, fist-beats, carols ruled. The name of this ancient Russian fun is to resemble the name of the pagan god benketiv and the retinue of Kolyada.
Carols in Ancient Russia were loved by both young people and people of a frail age. In the evenings, dressing up at the animal skins and wearing funny clothes, at the same time breaking out in the huts for privates, that penny. The richest gentlemen tried to slander the hostile visitors with a couple of bagels or zucerok, for which they took away the merry people of the hostel in unkind favors - at the new rozі take away "on the door of the devils, and on the city - worms" or take the crops of wheat "women". And if the guests took away the terrible words, they had to be generously bestowed.
At holidays, on the streets of the city, one can bulo bachiti and dressed vedmediev, they walked on their hind legs, played the harp and danced, and then the vistawis walked around the gazers with a hat and stood still for a long time, who were stingy with a well-deserved reward.
A special place at the day was occupied by the holy witches. Like at once, the girls dreamed of taking away the enviable betrothed. “I want a betrothed - hand-written beauty and chepurun, coachmen dovgі, chobitki high sap'yanovі, a red shirt, a golden belt,” the stench said to the old zmov.
On the day of the saints, young girls often told fortune telling “for the betrothed”, spreading wheat grains on the bottom of the oven. At the houses they brought black pivnya. It was important that as a pivnik pecking all the grains, then the names would not appear without a hitch. And if the “movers” ptah vіd chastuvannya vіdmovitsya, then the one named in the New Rocі chekati is not varto. Vorozhynya waxed especially popular. The melted whisk was poured into a basin with water, and then the figurines were looked at. As if the heart was bulging, then it was respected by the sign to the future "amorous rights." A pitchfork meant welding, a medallion meant wealth, and a bagel meant penniless.
Pork delicacies were used as head meats on the Russian holiday table: piglet was lubricated, pig's head was stuffed, meat was lubricated with shmatki, jelly, aspic. A cream of pig herbs, and other herbs of birds, game, lamb and ribi were served on the Christmas table. Dribno narizane meat was cooked in mountain workers at once from traditional porridge. Cheesecakes, rolls, pies, koloboks, kuleb'yaki, kurniks, rozstіbki toshcho were also traditional dishes. The choice of desserts was modest: fruit, marshmallow, gingerbread, khmiz, baked honey, and baked honey.
The race to Novy Rik on the cob of the XX century Rizdva bumped into each other. On the back of the head, the spring yalinka was fenced, and then, Did Frost. For example, in the 1920s, a decree was seen, which said: “On the day of the new fate, the days of all religious holy days (many special days of remembrance) of the robot will be carried out on sacred foundations.” On September 1, 1929, the year became the most important working day, and the celebration of the Feast of the Day became a law.
Less than six years later, in 1935, the course of domestic policy on the remembrance of the holy changes, New river of confessions of the saint of the world, and the Rizdvo was deprived of the church, the resurrection of the state. The status of the day off Rіzdvo took away less than 1991, even after the collapse of the SRSR.
The day of the new fate in Russia was carried over by two. Until the 15th century, yoga was celebrated in the birch, then in the spring, and in 1699 Peter I “appointed” the holy day for 1 day. The Russian Novy Rik is holy, which took away in itself the sounds of paganism, Christianity and European enlightenment. On December 20, 1699, the decree of Emperor Peter I “On the Decree of the New Rock”, which once thrown the whole country three months ahead, sounded until the springtime dawn of the new fate of Russia, 1700, the blame was announced already on the 1st of the day.
Until the end of the 15th century, the completion of the river cycle in Russia was dominated by spring (the same was observed in some lands of Central Asia). Prior to the adoption of Orthodoxy, it was holy Bulo pov'yazane exclusively with pagan beliefs. Slovyansk paganism, as it seems, was tightly intertwined with the cult of kinship, so a new river was sung when the earth rolled over in the winter sleep - at the birch tree, with the first spring eve.
The 12-day “Kolyadi” was blown out during the hour of the winter solstice, for which, to this day, there has been a tradition of “dressing up” walking in booths and sleeping songs, spreading grain on the threshold. And today, in the rich distant corners of Russia and the SND “ryadzhenim”, it was adopted to give mlints and kutya, and in the olden days, they put straws on vikna to appease the spirits.
With the praise of Orthodoxy, the ritual side of the new fate, obviously, has changed. The Orthodox Church for a long time did not give great significance to this, but in 1495 it reached the holy place - the official appointments for the 1st spring. On the same day, the Kremlin held the ceremonies “About the beginning of a new light”, “On the wires” or “Dia of good health”.
The holy day was celebrated by the patriarch and the tsar on the cathedral square of the Moscow Kremlin, the procession was accompanied by a ringing. From the end of the 17th century, the tsars and otchennya went out to the people in the most shabby robes, the same was punished to rob the boyars. Vybir lay on the spring, the shards were taken into account that God himself had created the world at the spring. For the sake of the urochist church service, New River was celebrated as if it were otherwise holy - with guests, songs, dances and chasts. Called vin todi іnakshe - "The first day at the roci".
The tradition has been saved for over 200 years, after which the life of the Russian people was changed into a swirl of change under the name of Petro Oleksiyovich Romanov. As you can see, the young emperor mayzhe immediately followed his descent to the throne, rozpochav zhorstkі reforms, spramovavaniya on the uprooting of old traditions. Having risen in price for Europe, suffocating with the Dutch manner of signifying the New River. In addition, I didn’t want to walk around in a golden embroidered robe on the cathedral square - I wanted to have that cheerfulness, that I’m bachiv behind the cordon.
On December 20, 1699 (because of the old literal number 7208 r_k), on the threshold of the new century, the emperor, having seen the decree, said: our Orthodox is accepted, all the peoples are honored until the summer of their feast on the Feast of Christ on the eighth day after the 1st day of January, and not on the day of the creation of the world, for the richness of the cost and rejoicing in these years, and the Nine in the Feast of Christ to reach 1699 , and on the 1st day of January, there will be 1700 rіk, and a new century; And for that, kindly do the right thing by showing the last years of praise in orders, and at any right and fortress to write from the last of January on the 1st day of the Feast of Christ in the 1700th year.
Decree buv dovgim and duzhe report. It was discussed with the new one that for the next few days they should decorate the budins with yalin, pine and yalivtsevy bollards and do not add embellishment until the 7th of September. Noble and simple citizens were punished for smoking garmat in the yards, shooting in the street with towels and muskets, and a grandiose fireworks was played on Red Square.
On the streets, the emperor ordered the firing of the fire from the firewood, the fire and the pitch, and the fire was lifted with a stretch of the Christmas season. Until 1700, all European lands already switched to the Gregorian calendar, so Russia began to celebrate the New River for 11 days later, lower Europe.
The 1st of Spring was lost to church saints, but after the reforms of Peter the Great, there seemed to be another plan. Restoration of the rank of the lithopipe was made on 1 spring 1699 in the presence of Peter, who sat on the throne in the royal cathedral square on the throne in the tsar’s dress, having taken the blessing of the patriarch and entwined the people with the new fate, like robing him of the gods. After that, with the miraculous autumn holidays, it was over - by the will of Peter, the traditions of illuminated Europe were angry with the pagan nature, in view of which the rituals of wild merrymaking were lost.
On June 6, the first in Russian history, the cleansing of the urochs ended in Moscow with a hell of a move to Jordan. Popri old-fashioned sound, the king is not behind the clergy at the rich dress, but standing on the birch of the Moscow River in the uniforms of the sharpened Preobrazhensky and Semenivsky regiments, dressed in green caftans and camisoles with gold gudzikami and lace.
The boyars and servants did not lose their imperial respect - they forced their goiters into Ugrian captans and their squads dressed in foreign cloth. For all the people it was fair, the way of life was ruined for centuries, and the new rules looked unruly and stingy. Such a way of shooting the New Rock was repeated in the winter of the skin, and in a step-by-step fashion, the new yalinkas, the fistful accordion volleys, and the masquerades still took root.
Ahead of the old New Rock at the words'yan signify folk holy- Generous evening. In Russia, this evening before the old New Rock is called Vasily'ev, the shards of the whole day the church commemorates Vasil the Great. Another name is a rich holy evening. On the evening of September 13, all the gentlemen are preparing a friend to generously cook, yak, on vіdmіnu vіd pіsnoї, season with meat and lard. As a tradition, put a bowl with a kutya at the kut, where the icons stand.
On the generous evening the gentlemen prepared the best and savory flavors for the table. The head grass on the holy table was greeted with greased pigs - a symbol of the fertility of thinness and the fertility of the earth. Among the people, every hour is vvazhaetsya an hour of rampant evil spirits. That evening, after the sunset, and until the night, the little girls walk and are generous, singing all the evil spirits with their songs and blessing the masters happiness, good luck and good luck in the new rotation.
On Svitanka on the 14th of September, young lads went to sow grain until they were christened, close relatives, and acquaintances. Behind the popular beliefs, on the old Novy Rik, the first person to go to the booths, it was important that you bring happiness to the booth for the whole future river. Posіvalniki soared with new fate and bazhali wealth and prosperity with special orders. At the end of the day, the lords gave them pies, tsukerki and other malts. It was important that it was not possible to give pennies to the servants - with them you could do good at home.
In some villages, such a rite was saved: at the old New River, they burn their old robe and immediately dress the new one. Tse symbolizes the beginning of a new, best life. To ensure that in the new rotation of your budinok from the usb, on September 14, you need to go around all the stones with three lit candles for the year's arrow and when you cross. So, on the 14th of September, you need to take juice and lightly tap on it, seemingly life, health, bread.
In the folk beliefs of the saints of the old New Rock, a few examples were tied up.
. Not the next day, remember the word "thirteen".
. On the 14th of September it is not possible to take the rubbish, otherwise the whole river will be lazy.
. On the old New River and Vasily's Vechir you can't see anything, otherwise you will spend the whole river at the Borg.
. Also, consider swearing that on the 14th of September you are to blame, then you will be happy at home.
. Like nothing on the Old New River, it is quiet and clear, the river will be happy and far away.
. Yakscho 14 sіchnya zіyde bright sun, r_k will be rich and rich.
. Like a different tree, there will be a good grain harvest.
. On the other side of the Old New River, the sky will be filled with darkness, you will be happy and happy.
. If you fall asleep on the Old New River, then the next river will be happy.