What to roble on Sabantu. Sabantuy is sacred to the people
"National sacred "Sabantuy""
Favored by the holy Tatar people, Sabantuy is holy to the old days, holy to the people, in which the garni sing to the people, yogo songs, dances, rites.
The name is holy to resemble the Turkic words: saban - plow and thuy - holy. Previously, Sabantui was celebrated in honor of the ear of the spring field robots (for example, the day), and now - in honor of their completion (at the heart).
In 921, the ancient saints described the famous clerk Ibn Fadlan, who arrived to Bulgari as an ambassador from Baghdad.
For the old hours, the celebration of Sabantuy was a great honor,
and prepared for a long time. All winter girls, young
women prepared gifts - weaving, sewing, embroidering.
Hanging, holy before the cob, young horsemen
collected gifts from the countryside for future transitions
zmagannyah and folk games: vishity hustki and
towels, chintz, shirts, chicken eggs. Himself
honored as a gift
vіzerunok towel. Choice of gifts sing along with cheerful songs, jartas, tricks. Gifts were tied up to long poles, sometimes horsemen tied themselves with chosen towels and did not know them until the end of the ceremony. Aksakali, a sort of Rada of Sabantuy, appointed a jury for the rewarding of peremozhtsiv, strove for the order for an hour of smagan. The culmination of the holy bouv maidan is a sign of big, haircuts, national struggle - keresh, and, obviously, kinn haircuts.
Postupovo Sabantuy became a sacred and interethnic – today’s wines are celebrated in villages, settlements, districts, towns, capitals of Tatarstan, Moscow, St.
In this hour of Sabantuy, having gained the status of a sovereign saint: one sees decrees about preparation, terms for that month, organizing committees from the highest rank on the skin level (village, settlement, district, town, republic) are appointed. Starovinny
sacredly step by step, supplemented by modern traditions, prote the main rices of the urological cleansing are saved, passing from century to century.
At the Republic of Tatarstan Sabantuy pass, as a rule,
red, three stages. First Saturday after the end
spring sivbi is sacredly held in villages and villages
republics, through tyzhden - at the great places of Tatarstan,
and another day later near the capital of the republic, m. Kazan
pass the head Sabantuy at all administrative
districts of the place organized maidan for holding
zmagan, maidanchiki for vistup maistriv kultury
and mysticism to Tatarstan, folk festivities. On the central
haircuts are carried out at the subdrome of the place.
On the eve of your visit to Kazan in Chernivt 2003, the Director General of UNESCO K. Matsuura supported the initiative of President Shaimiev about the celebration of the Tatar national saint "Sabantuy", which is a living tradition and the list of cherishing the kokhannyam of the people, until the inclusion of masterpieces. recession of UNESCO.
Scenario of Saint Sabantuy
in the children's garden.
MKDOU No. 4 m. Asha.
Vedas. Good day, dear guests! Today may be very holy. Sabantuy tse holy ancient and new. Previously, they celebrated yoga in honor of the ear of the spring sex robots, and now in honor of their completion. Sabantui has long been international, the fate of all nationalities takes place at the svyatkuvanny
. Sabantuy time on river
The people are merrily chatting,
Have fun and sleep
I don't know anything.
(Come in, that granny will come in)
Did . Oh, oh, we slept on holy, tse ti, granny, you’re getting up for a long time.
Granny. Well, well, Sabantuy once on the river. You can't go without a headdress. The axis bought a special coat, cloth, and an apron for holy garn.
Did. Children, marvel at what my grandmother bought me for holy: a skullcap, vest, pants.
Vedas . For your sake, go through the holy you!
Bab. We did not come holy with empty hands. We brought you gifts.
Vedas. Lads, let's play at the same time at the group "Sree the Gift". Dear grandma, you want to play with us.
Gras "Sree gift"
(Drіbnі igry, tsukerki, chupa-chupsi are hanging on the skein, and children who are tied with their eyes can cut their own gift)
Did. I picked the eggs from the hen house this year, I want to believe that you were prepared for the holy day.
Vedas . Well, baby, show me, be kind, how children will be stunned.
Gras "Keep the Egg Out"
(Children of vishikovyvayutsya at two teams for five osіb, on a twisted hand near a wooden spoon, carry an egg.)
Bab . I got tired of the grati, I want to dance with you.
Dance (Tatar round dance)
Granny. Oh, dude, I’ve become old, I need to go home, we don’t have a cow.
(Grandma and I will go)
Zabіgaє Boy.
Boy. How I hurried to the holy. Even if you want, the heroes from fairy tales came to you sacredly. Do you like fairy tales?
Children. So.
lad . Do you know the fairy tales of Gabdulli Tukay?
Children. So.
lad . Let's wonder respectfully, from the tales of Gabdulli Tukay Vodyana go.
Vodyane. Good afternoon. What is sacred to you? Where did I go?
Children. Sabantuy is holy in us.
Vodyana . What is holy? I hear about it before. What is there to work?
Children . Play, sleep, have fun.
Vodyana . Grayut? I brought you water from my rivers, let's take care of you.
1. Grass”Donesi and not shed”
(Children vishikovyvayutsya at two teams of five osibs, whose team is more likely to fill the cebro with water for additional spoons.)
2. Gra “Rozbiy Gorchik”
(Z zavyazanimi ochima child maє rozbiti clay miner)
Vedas. Vodyana, like you for the cicada games.
Vodyana . For you, children. I have already been honored in your holy place, but the hour has come to turn around in the kingdom of water. Goodbye, lads.
Vedas. Sabantuy continues. What's the noise? What was trapilos?
(Yde Shurale - the spirit of the fox, driving people in with a flap)
Shurale. Aha, they wanted to hold Sabantuy, but they didn’t ask me? I'll jump over you right now.
(Shurale mends all the rags.)
Vedas. Shurale, do not rags of our children, rather play with them.
Shur . Well, garazd, so be it, even if today is holy. I took a horse to Batira, shobi for you to play.
Gras "Horse racing"
(Children of vishikovyvayutsya at two teams of five people, imagining haircuts on horseback run)
Shur. My bear has more to eat, do you know what? (rope) Let's make peace with the forces, who is the strongest.
Gra “Pull rope”
(Children are divided into two teams, whose team will pull the rope on their bike.)
Shur. Dyakuyu, lads, it was worthy of me. I can no longer imitate you, but in parting I want to play with you in my beloved game.
gra
Shur. Lads, it's time for me to say goodbye to you, don't forget to ask me for the coming river.
(Vlitaє Baba Yaga)
Vedas . Why did Baba Yaga wrap herself in pillows?
Baba Yaga . Oh, I’m sick, tormenting my radiculitis, I flew to Lyoshoy, swearing across the water.
Vedas. We give you a sweetheart, you will fly back healthy.
Baba Yaga. So, so please me, I won’t stay in the borg, I’ll tell you.
Vedas. Come on, Yagusya, untie your pillows, let's play with the children.
Gra "Who will win"
Baba Yaga. Yaka tsikava gra, and in less bears є, let's play with them.
Gra "Big at the bears»
(Children run across the earth, dressing the bears on their feet)
Baba Yaga . Oh, and my back is no longer sick. The axis carried a chastovannya to the dear one, since they vilіkuli me, I will cook you. Where is my vuzlik? The axis knew, enjoy yourself, my kind.
I breathe in the holy land! It's time for me, until after school, kids.
(Baba Yaga says)
Vedas. The axis and ended our dovgoochіkuvane holy. I wish you all good health and longevity. To the sound of the advancing rock on Sabantu.
Gabdulla Tukay
Vodyana
(Explanation of a strong boy)
Leto. Spectacular weather. Stribnesh at the river - grace!
I would love to swim, water with my head!
So I play, so I celebrate the year, and then repeat it.
Well, now I have refreshed myself, dress me for an hour.
Viishov on the shore, dressed. Everywhere is quiet, anі souls.
Sneaking through the fear of mimicry in this sleepy wilderness.
On the spot, now - I don’t know, I looked around in the aces.
Vіdma, vіdma vіdma z'appeared on the doshtsi!
Roztripani mows smell the witch over the water,
І in the hands of її syaє yaskravy golden comb.
I stand, three thousand in fear, having taken communion and verbalism,
I follow the wonderful comb that burns at її rutsi,
At the river she cut, kicked, crept into the depths of the stream.
Quietly I go to the places, vyishovshi from the thick leaves.
What is it? Zabula the miracle golden comb!
Looking around: empty, deaf on the river, on the birch.
Hrebinets -
even though I run straight to the house.
Well, I’m flying, I can’t smell it, well, I’m rushing, like a Swedish kin.
I am covered with cold sweat, I burn like fire.
Wondering over my shoulder, I ... Ay bіda, there is no order:
Witch, water witch, marry me next!
Don't run! - shout bіsіvka. - Shoot, villain! Stay!
Have you crooked my comb, miracle golden comb?
I am the bugger, and the witch is the next. Vіdma - next, I'm a bug.
I would help a man! .. Quietly, deafly all around.
Here all the dogs rose and burst into tears.
Woof! Woof! Woof! - do not get involved, psi bark, squeal tsutsenyata,
The water snarled, it was better to run back.
I pondered, thinking: “The axis and the bad passed!
Water witch, I spent your combs forever!
At the hut of zaishov I: - Mother, I know a miracle golden comb.
Give me a drink, big I'm quick, hurrying home.
The golden enchanting comb accepts the move,
Ale herself trembles, is afraid, but what - you can’t understand.
The sun sank. Harazd, I'm going to sleep. The day is gone.
And in the hut you will see the cold and blue evening spirit.
I lie under the carpet, I am welcome, I am warm.
Knock and knock. Stukaє htos to us at a mistake.
Lіn me throw off the carpet, lіnki get to the window.
Mother, feeling, trembled, threw herself into a dream.
Who knocks at such a dark one! Get in, get in!
What happened to you at night? Get lost!
Who am I? Water witch! Where is my golden comb?
Recently, the banner of my comb is your son, your villain!
Kovdru vіdkriv I. Monthly promise to shine at the window.
Ah, what will become of me! Oh, where do I go!
Knock and knock. Go, bisivka, take the devil to you!
And the water - I feel - pours from a long and gray hair.
It can be seen that the glorious fortune of me was not judged:
Mother burned the comb of the witches and mended the window.
We woke up, but could not sleep.
Oh, barked, barked, oh, mother barked less!
As the sound of evil knocks, I'm on fire in the midst of the litter.
I stopped talking to other people forever.
Tatars and Bashkirs, yakі live beyond the borders
own historical Batkivshchyna.
For the purpose of mass information (ZMI).
Pobazhannya that privitannya z Nagoda "Sabantuy - 2007".
The preparations are underway for the celebration of Sabantuy - 2007. Commissions are being created, scripts are being written, mystetsky and sports teams are getting ready, the holy month of the Maidan is being arranged, the prizes are getting ready.
Sabantuy - holy, wider, head rank, between Tatars and Bashkirs. It is holy to walk like a tongue in pre-Islamic hours. For a long time, for the Radyansk rule, the word “sabantuy” was explained as “holy plow”. Prote іstorіya simplistic and simplistic explanation. "Saban" - the name of one of the tribes of the Bulgar ethnos, as it was widely cherished by a plow, and that the name of the tribe was fixed behind the plow. "Tuy" - literally means "fun". Holy Sabantuy viniklo mid Sabaniv and was marked as "Vesillya Sabana".
The elements of Sabantuy were changed for a thousand years, and two rites were left without change. The first element is tse wrestling (crash, kuresh in Tatar). Before the adoption of Islam, women could also take the fate of the wrestlers. In history, there are vipadki, if the stench won a duel. Peremozhtsyu was given the title of a batir and a ram was awarded. Batir maw raised a ram over his head. Another element is the chain of haircuts. The stinks were called "kiz kuu" - "help the girl." For orders, the maiden - swan flew on horseback, and її nazdanyav "lad - eagle". As if the young man didn’t nazdoganyuv his image on the song, then on the way back the girl replayed yoga and tried to kick her hat out of her head naked. If she beat me, then for the young man the tse bula was an unmitigated shambles.
Earlier Sabantuy was celebrated only by the villagers. And now, in the name of the holy grain growers and cattlemen, having changed into a sacred place, they are appointed near villages, settlements, regional centers, towns, capitals of the republics of Tatarstan and Bashkortostan, Moscow, St. with orchestras and ensigns, the most important prizes, for the participation of presidents and premieres.
Svyatokuvannya Sabantuy was a great occasion and prepared for a long time. A handful of young jigits were picked up in the countryside for gifts for future transitions at the chants and folk games: knitted khastki and towels, chintz, shirts. As the most honorable present, the rushnik embroidered by the national visor, which is a symbolic sensation, was not equal to the annual valuable prizes. Girls, young women prepared gifts all winter - they wove, sewed, embroidered. The skin wanted, so that the very її towel became the city of the strongest horseman - the victory in the national wrestling at the hairdressers, the very її robot took away the blatant praise.
On the day of Sabantuy in the village, panuvav raising moods, everyone was alive, cheerful. People went early to the Maidan - a vast meadow not far from the village. They dressed up in all the best, the women took out their hidden adornments. Ti, who arrived on the waters, intertwined the horses' manes with different colors of stitches, the arc was burnt with colorful fabric, the little twins were raised to the arc. Sabantuy - sacredly worthy of that light. In the new panuvala, the atmosphere was wide and wide, the atmosphere was bright, the vilnist was unobtrusive in a rural way. The order of letters is clear and guarded by walkers. According to the tradition, which has evolved in deep antiquity, riots and bullying were not allowed on the Maidan. To fall at the drunk looking at the Maidan was respected by showing disdain for the people, to the elders - the aksakals, as they watched over the order at the hour of the Igor. Neighboring Sabantuy with impatience, not only the Tatars and Bashkirs minted, but also for the Russians, and for the Chuvashs, Maris, Mordovians and Udmurts - in a word, for everyone who is alive by nature. Sabantuy step by step becoming a holy bagatonic for the warehouse of participants. In this rank, Sabantuy is the most beloved mass saint.
It is necessary to keep in mind that the fate of the rich-tonation public on Sabantu is not a substitute for the emasculation of the traditional national character and honor. Sabantuy for your guests the same tsikaviy, which has its own clear expressions, rich national color. Having spent their national basis, having ceased to be Sabantuy, pretending to be on a faceless show, which became rich in the rest of the fates, and often go beyond the moral framework. For radian hours at certain places in the Urals, there were fluctuations in the renaming of Sabantuy to "Svyato Sports", which did not merit praise. Mi, participants of the Naberezhnye-Chelnіnskogo vіddіlennya (NChO) TOTs, vіtaєmo of all participants of "Sabantuy - 2007", de b stink did not stink traditionally holy, bazhaєmo їm well-being that success. The geography of Sabantuy is wide. The wines are held in Russia, and in the USA, Australia, Turkey, Finland, Latvia and the countries of the CIS. Therefore, the workers of the village and the entire rich-national people of Tatarstan, all the Tatars and the Bashkirs, who live beyond the borders of their historical Batkivshchyna, are bright, beloved by the saint, blessed by the world, prosperity, good harvest and success in the sun. We are so glorious to the workers of our forces for their practicality and zazyatist, for today’s building of vigor to give good birth to various agricultural crops in important economic and other unacceptable minds, for those who keep our fields quiet, the green eye of someone, who is crooked, friendly, clean , then we overtook the newly important spikelets of bread to the very horizon. Everything is suffocating us and instilling enthusiasm in the future. There were more problems in the countryside. The right order was taken at the out-of-country camps of the Naberezhnye Chelny branch (NCHO) of the TOTs.
collection head,
head of NCHO TOC Rafis Kashapov
Assembly Secretary Marziya Shakirova
About Holy Sabantuy
Website President of the Republic of Tatarstan http://president.tatarstan.ru/news/view/107453
Rustam Minikhanov: "Sabantuy is sacred friendship for all nations"
Press Service of the President of the Republic of Tatarstan, June 2, 2011
Sabantuy to the saint, who unites the people of Russia and allows him to save his national traditions and sounds. President of Tatarstan Rustam Minikhanov uttered such a thought this year at the celebration of the federal Sabantui in Yekaterinburz. The president of Bashkortostan Rustem Khamitov, the governor of the Sverdlovsk region Oleksandr Misharin also took the fate of the saint.
Svyatkuvannya Sabantuy is traditionally celebrated near the Sverdlovsk region. For the first time, the capital of the Urals receives the federal Sabantuy. It is sacred to pass on the territory of the Lokomotiv stadium and the adjacent park. Here the number of events, thematic maidanchiks were spread out, the traditional sports events for Sabantuy were held. Representatives of 34 regions of the Russian Federation will take part in the holy ceremony.
Website of Official Tatarstan - http://tatarstan.ru/about/sabantuy.htm
http://1997-2011.tatarstan.ru/?DNSID=22fb9b9b4f86eec225245cd411aeb777&node_id=2480 Sabantuy
"Sabantui is the pearl of the national spirit, alive and unharmed by the self-sufficient culture of the Tatar people, the camp of the soul and the miraculous ability to discover talents, magnification in strength, serenity and cunning ... place in the List of Svіtovoї spadshchina" President of the Republic of Tatarstan M.Sh.Shaimiev.
Favored by the holy Tatar people, Sabantuy - at the same time ancient and new holy prats, in which the beautiful sounds of the people rage together, yogo songs, dances, rites.
The name is holy to resemble the Turkic words: saban - plow and thuy - holy. Previously, Sabantui was celebrated in honor of the ear of the spring field robots (for example, the day), and now - in honor of their completion (at the heart).
In 921, the ancient saints described the famous clerk Ibn Fadlan, who arrived to Bulgari as an ambassador from Baghdad.
For the old hours, the celebration of Sabantuy was a great success, and they prepared for a long time. All winter the girls, young women were preparing gifts - weaving, sewing, embroidering. Hanging, in front of the cob of the holy, young horsemen picked up gifts from the village for future transitions at the magicians and folk games: knitted khastki and towels, chintz rags, shirts, chicken eggs. The most honorable present was the towel embroidered by the national vizerunk. Choice of gifts sing along with cheerful songs, jartas, tricks. Gifts were tied up to long poles, sometimes horsemen tied themselves with chosen towels and did not know them until the end of the ceremony. Aksakali, a sort of Rada of Sabantuy, appointed a jury for the rewarding of peremozhtsiv, strove for the order for an hour of smagan. The culmination of the holy bouv maidan is a sign of big, haircuts, national struggle - keresh, and, obviously, kinn haircuts.
Postupovo Sabantuy became a sacred and interethnic – today’s wines are celebrated in villages, settlements, districts, towns, capitals of Tatarstan, Moscow, St.
At the Republic of Tatarstan, the Sabantuy, as a rule, takes place at the red, at three stages. In Persh Saturday, after the end of the spring sivb, it is sacred to be held near the villages and villages of the republic, after tizhden - at the great places of Tatarstan, and after tizhden near the capital of the republic, Kazan, pass the head Sabantuy. In all administrative districts of the city, maidans are organized for zmagan, maidanchiks for the outskirts of the main culture and the arts of Tatarstan, folk festivals. Haircuts are held at the central subdrome of the place.
On the eve of your visit to Kazan in Chernivtsi 2003, UNESCO Director-General K.Matsuura initiated the initiative to honor the Tatar national saint Sabantuy, which is a living tradition and cherishes the love of the people, to the list of contenders for inclusion in the list of intangible cultural masterpieces.
Since 2001, the Federal Sabantuy will be held, in 2011 the XI Federal Sabantuy will be held near the Tyumen region. In 2010, the all-Russian rural Sabantuy, a kind of proyshov near the village, was first seen. Alkino Samara region.
Website Kazan 1000 Rocks" - http://www.kazan1000.ru/ukr/holiday/plough.htm
"National sacred "Sabantuy""
"Sabantui is the pearl of the national spirit, alive and unharmed by the self-sufficient culture of the Tatar people, the camp of the soul and the miraculous ability to discover talents, magnification in strength, serenity and cunning ... place in the List of Svіtova Spadshchina".
President of the Republic of Tatarstan M.Sh.Shaimiev. Favored by the holy Tatar people, Sabantuy is holy to the old days, holy to the people, in which the garni sing to the people, yogo songs, dances, rites.
The name is holy to resemble the Turkic words: saban-plow and tui - holy. Previously, Sabantui was celebrated in honor of the ear of the spring sex robots (for example, the day), and now - in honor of their completion (at the heart).
In 921, the ancient saints described the famous clerk Ibn Fadlan, who arrived to Bulgari as an ambassador from Baghdad.
AT The ancient holy celebration of Sabantuy was a great success, and they were preparing for a long time. All winter the girls, young women were preparing gifts - weaving, sewing, embroidering. Hanging, in front of the cob of the holy, young horsemen picked up gifts from the village for future transitions at the magicians and folk games: knitted khastki and towels, chintz rags, shirts, chicken eggs. The most honorable present was the towel embroidered by the national vizerunk. Choice of gifts sing along with cheerful songs, jartas, tricks. Gifts were tied up to long poles, sometimes horsemen tied themselves with chosen towels and did not know them until the end of the ceremony. Aksakali, a sort of Rada of Sabantuy, appointed a jury for the rewarding of peremozhtsiv, strove for the order for an hour of smagan. the culmination of the holy buv maidan - the magic of the big, the haircuts, the national struggle - keresh, and, of course, the kіn_ haircuts.
Postupovo Sabantuy became a sacred and interethnic – today’s wines are celebrated in villages, settlements, districts, towns, capitals of Tatarstan, Moscow, St.
In this hour of Sabantuy, having gained the status of a sovereign saint: one sees decrees about preparation, terms for that month, organizing committees from kerivniks of the highest rank on the skin level (village, settlement, district, town, republic) are appointed, financial institutions are appointed. The ancient times are sacredly step-by-step supplemented by contemporary traditions;
At the Republic of Tatarstan, the Sabantuy, as a rule, takes place at the red, at three stages. AT First Saturday, after the end of the spring sivb, it is sacred to be held near the villages and villages of the republic, after tizhden - at the great places of Tatarstan, and even after tizhden near the capital of the republic, m. Kazan, pass the head Sabantuy. In all administrative districts, places are organized maidan for zmagan, maidan for the entrance of the main culture and art of Tatarstan, folk festivities. Haircuts are held at the central subdrome of the place.
On the eve of your visit to Kazan in Cherry 2003, the Director General of UNESCO K. Matsuura supported the initiative of the President of Tatarstan M.Sh. the basis and intangible benefits of UNESCO.
Site Culture to Tatarstan http://
culture.
Tatar.
en/
brands/
show/4
Sabantuy R.Mustafin
Sabantuy bavaє reznim.
And if you don't know - don't be a fool!
Oleksandr Tvardovsky
From glibini vіkіv
Everything, maybe, chuli about tse yaskrave tatar national sacred. But what does the word Sabantuy mean?
"Saban" in Tatar "plough". And the word "tuy" means "holy", "wedding". Moreover, the other meaning, as vvazhayut moznavtsі, more old. You can allow, in such a rank, that the whole word koli meant "wesillya", a kind of "friendship" of the plow of a dredger from the earth-year-old. In the broadest sense - a person with nature. It is not condescending to the fact that it is sacred to be carried out in the bosom of nature: on bows, knots, whitening of the hump near the most beautiful, pictorial places.
It is important that the holy celebration of Sabantuy is similar to pagan, pre-Islamic hours. Judging by some indirect tributes, Sabantuy was also celebrated in the era of Great Bulgaria. In every case, about spring haircuts, national wrestling on belts (kuresh), archers and shooters at a number of historical dzherels, it’s repeated more than once.
Sabantuy 1505 roku
The first barvistian described Sabantuy, as historians respect, having left the nameless Russian chronicler in his famous “Telling about the kingdom of Kazan”. The author of “The Tale”, who lived for over 20 years near our city and adopted Islam, write that Sabantuy was held at two places - on the so-called Tsar’s (or Khan’s) Luz (the ninth district behind the railway station, which was flooded with water) that on the Arsk field, just like that, it started right behind the lower square of Svoboda. It was sacred to the headmen on the Arsk field, there were a few days left. So, in 1505, over a thousand plans were placed on the saints, in which they had fun and rejoiced and khans with their neighbors, and guests who came from important places, and beks, sheikhs, saidi, and simple townspeople. At the bastards, there were vlastovanі, seeming to be my current, merchandise, they traded with them natural goods, cold drinks and all sorts of speeches, overseas zokrema.
Avia RT website Magazine for passengers of the airline "Tatarstan" http://www.avia-rt.ru/index.php?option=com_numbers&view=article&id_article=160
Without a doubt, the people have their own skin, they are especially loved by the holy, they are seen by the whole world. The Japanese have cherry blossoms, the Greeks have the Olympic Games, the Spanish have corida, the Russians have Maslyana. "Firmove" is sacred to the Tatars - tse Sabantuy. Before speech, it’s not enough to know it, but it’s known to the whole world.
appease the spirits
At the same time, I svyatkuєmo Sabantuy vltka, if important field work is completed and you can relax a little. And earlier (before the speech, earlier - a long time ago, Sabantuy had a thousand years of history: in 921 years, having described the teachings of Ibn Fadlan, and even sacredly, it was up to him) for a good harvest.
About tse to speak herself in the name of the sunset: “saban” - yari or a plow, “tui” - fun, triumph. I want some historians to affirm that I will name the translation as “vesilla sabana” (such a nationality), the “agrarian” version of the journey is holy and zagaloviznanoy.
To the point, similar to traditions, it is practical among all the Volga peoples: in Chuvashia, Akatuy is celebrated, and Udmurtia is also sacredly called Gerber.
Ancient traditions.
The cob Sabantuy is very much perked up because of the fact that we called yogo bachiti at once. For example, for a long time, the boules have been an irreplaceable attribute of yoga ... eggs. They, farbovanimi chi sirimi, the aksakals took from them on the tsvintar, commemorating the dead, or they gave mullahs, so that with their prayers they ensured well-being for them.
Sabantuy was celebrating the Sabantui with the us village, ukladchina, and the triumph of a sprat of days was celebrating. The women were faring eggs, preparing tsukerki, baursak - pots of dough with honey, various malts and ovens, treated them to children - those, like carols, went from house to house with little bears, in yak they took chastuvannya, as well as various cereals, olives, sour cream. Then they prepared porridge for the whole village.
Yunaki rushed at the chosen egg - the one who had the biggest “catch”, vvazhavsya as a survivor. They also gave speeches that were recognized for the help of zmagan: khustki, cloths, panchoks, shirts, and most importantly, the embroidered towel. This was a ritual: jigits passed through the village with tricks, songs, at the leather yard they rattled them with a shag, showing the best of what є. Sometimes the gifts were tied to the long-standing pole and passed through the village with it, so that they would grow up, so to speak, the prize fund.
Before the speech, the prizes were prepared by young women with a stretch of fate, with special efforts. Factory towels never entered the Garnoy city. To that, in a better way, for the best batir in the village, varto would have to try! And in a different way, towels were hung by young women, knowing that the gift was to be given publicly, and they could all help and be able to appreciate that mastery of the master. With a towel, which was handed over to the helper, however, the batir, and the donor, were also written, and it could not be compared to him any other day, to win over the price, virib.
Then the people gathered on the Maidan, devastated merrymaking and magic - haircuts on horseback, performances of musicians and speeches, wrestling of jigits. People dressed the best clothes and embellishments. Young girls were especially affected - after the "official" program, youth parties sounded, on which young people they robbed their name, and the warto was also "at the all-time". And among the wealthy Turkic peoples, they call out: for the hour of the last day of the jigit, it’s the fault of catching up and kissing the beloved girl (this rite symbolizes the long-standing tradition of naming the bride). Sound called "Kiz kuu". As if the lad did not beat the girl, then on the road she drove her horse, trying to catch him. I beat the hat on the head of the new one. And I beat it like a bastard - for a lad, a tse bula was a stingy shambles.
The holy piznyoї night ended. Before a word, one of the main features of the Tatar Sabantuy was always the presence of drunken and violent revelers - such, as if they were stench, they were illegally seen from the Maidan for a slanderous litigation. Suspіlny order buv just vіrtsevim.
On the day after the completion of Sabantuy, sivba began in the villages - it's time for an important passion, as it was until the middle of summer. At this Tatar Sabantuy, the Russian Maslyana was spoiled: like Russian people, they slapped milk with other finds before Great Lent, so the villagers-Tatars gained strength, they rejoiced in front of him, like they rozpochat that old day of work.
…that fate
Narazi Sabantuy, having lost the beloved saint of the Tatars in the world. The wines are sovereign in Tatarstan, and the Tatar communities are appointed in New York, Brussels, Montreal, Toronto, Prague, Istanbul and other places. Recently, I sacredly claim to be included in the UNESCO List of Masterpieces of Usnoi and Intangible Heritage. The Tatar Sabantui is happy to take the fate of a high official person. For example, for an hour of stink, Boris Yeltsin far enough to beat a clay miner with a bat - from the first blow. And Volodymyr Putin "pirnav" at the bowl with a katik and put a coin with his teeth!
This year Sabantuy will pass in 12 countries, in 155 settlements of Russia, and everywhere there will be dedications of the 125th day of the birth of the luminary of Tatar literature - Gabdulli Tukay. The holding of the holy plow was taken under official control of the ceramics of Tatarstan. At the borders of the Baltic, we will pass the All-Baltic Sabantuy, we will pass a sprat of Sabantuy in China, with a sweep of holy Turechchina and Poland. The All-Russian Sіlsky Sabantui will be born on the 19th of the worm near the Chuvash village of Shigirdan. And the federal holy plow was marked for 2 lindens - near Yekaterinburz.
Today's Sabantuy is held in a week, and even though the traditions recognized some changes, the smut was lost - it is nationally holy, wild festivity. The main warehouses were saved: the collection of gifts, the magic on the Maidan, youth fun. Traditionally, people in the villages get ready for Sabanto: tidy up at the booth, prepare a chast for guests, put on the best clothes and go to the Maidan - with the whole family, ring out from the samovar, sob, calmly rotting on the grass, drink tea with relish and watch for the sights - there is something to marvel at!
Mustache - to the Maidan!
The program of the holy Sabantuy is quite rich. From the start, people gather on the Maidan, to listen to the performances of the shoving people, as if they are flying from the end of the spring sivbi, as well as musicians, artists, and chits. The year begins with the naytsіkavіshe - traditional magic.
For the most beloved zmagannyam, the Tatar national wrestling bula - kuresh, for example, people are working, starting from the youngest age and ending, as a rule, the middle - old-aksakals enter the warehouse of the jury and rob them. The most important thing, obviously, remains the essence - if two wrestlers fight at the final of the fight. I can win the prize. I’m not a towel or a shirt, like earlier, but, for example, a TV set, a car that’s the most honorable of the city - a living ram, such a tradition of goiter is raised above your head (and important wines, to the point, a few dozen kilos), to demonstrate again his strength and power. Batiri and pidjomі tyagharіv are moving - they are pulling weights and rods. Well, and, obviously, the most important ones and the sprits are guarded by hairdressers on horseback. As it seems, Sabantuya does not come without a struggle and stribkiv.
Crimea "serious", Sabantuy may be on the verge and impersonal hot zmagan. Tse i bіg іz egg
at the spoon, squeezed at the mouth, and big at the bears, sometimes in twos, beats with buckets on the yokes, outside the water. Pulling the rope, falling in love with the bears on the crossbeams from tying eyes, climbing on the stovp for shoes, distributing coins from the boat with a roller or sour milk, walking on a smooth crossbeam over my water - the program of games is very different. Big navviperedki, before the speech, from the old hours - even more popular is the gra on Sabantuy. Earlier, there was a purposeful action. There were a lot of people, far away - up to two kilometers, and the winners got valuable prizes.
As a rule, zmagannya ends at an obid, and then parties, gatherings, and evenings begin. People go home to have fun with warm companies. And on the eve of the evening, young people, especially in the villages, get together for “kіchtsі uen” - the evening Sabantuy, to dance, play, have fun and make new romantic acquaintances with an eye on the future.
Without a doubt, there is no native inhabitant of Tatarstan, who has never been on Sabantuy at least once. And for the quiet, who from Sabantuy through the "Nemistse's journey" still do not know, albeit pragmatically to know what it is, to see that the atmosphere of a truly folk saint is not equal, the deacons of travel agencies organize special "Sabantuy-turi". The program includes a visit to the tract, more excursions around Kazan, a view of the Kazan Kremlin, the Kul Sharif Mosque, the Peter and Paul Cathedral, the famous Raif Monastery, etc. This fate in the regions of the republic is celebrated 11–13 chervnia. Mistakh - 17-19, and near the capital, near Kazan, the Svyatkovo action will be flared up on 25 worms.
Those who want to plow a holy plow on a global scale in Russia can go all the way to Yekaterinburg - there they will pass the federal Sabantuy. Urochistostі vіdbudutsya 1-2 lindens, and the program has already been approved. The Lokomotiv stadium will become the main square of the Maidan, and the national Tatar and Bashkir wrestling will be the main program. Our republic is represented by the Nizhnyokamsk region. It won’t be too much - we’ll be around the traditional sights, for the guests there will be exhibitions of crafts, performances by artists, tasting of national cuisine and richly citrus. Olena Richkova
Site Theme Kazan - http://www.temakazan.ru/useful_info/article/1/
From the history of Sabantuy
Let's fall in love with the holy Tatar people long ago buv Sabantuy. At a thought low doslidnikov, wine may have a thousand years of history. In every case, for more than 921 years, he sacredly described the Baghdad ambassador Ibn Fadlan, who arrived to the ancient Bulgar. Sabantuy sits a worm at once, if the days of work are over, and more fates of Christmas time before their cob, for example, kvіtnya. It was celebrated sacredly by the great forces of the Kazan Tatars and the Tatar-Kryashens. Yogo was named after the Tatar words “saban” (“yari” or “plow”) and “tuy” (“urochistist”, “vesillya”). The Tatar Sabantuy is rich in what the Chuvash Akatuy, the Bashkir Khabantuy and the Udmurt Gerber are guessing.
Sabantuy - sacred to the people of Bashkiria and Tatarstan, I give birth to the honor of the selection, which demonstrates the strength of the Bashkirs and Tatars, which promotes a healthy way of life. Vіn mає bagatovіkovu іstorіu, zberіg svoї traditії i sotodni.
Description is holy
The word "sabantuy" resembles the Turkic lexemes "saban" - plow and "tuy" - holy. To sing the wines at the chervni in honor of the completion of the spring planting work. Tsey zahіd є national that darling, from yogo svyatkuvannі take the fate of і children, і grown up.
Sabantuy is celebrated for a short time, it was held less at the period, if there were important hours among the people. Tse sacred work, health, the strength of that peace. Vіn mає є ї ї zvichaї, rites, folded zazvichay іz raznyh zmagan, accompanied by numerical songs and dances.
Tse sacredly perebuvaє pіd zahistom UNESCO as a masterpiece of the usnoї spadshchina lyudstva, and even more - the right koshtovny stone of national unity and friendship.
Sabantuy: history is holy
Folk festivities make a rich history. For the first time, it is sacredly remembered in the notes of the Arab ambassador in 921 r. our eri, who came near the land of the Bashkir Tatars for the cultivation of their traditions, I will poke.
Spopchatka sacredly bore a sacred character, was carried out with the method of appeasing spirits and deities of kindred, so that the stench sent a garniy harvest. That is why Sabantuy was celebrating at the kvіtnі in front of the robots. The youngest boys took the fate of the ritual games and magics, the sacral shards sounded with a symbolic wedding with nature, to which the word "thuy" is more correctly interpreted, like "fun, friendliness".
In addition, the ritual sounded out the sacrifice of that huge prayer for the honor of the God of the Sun and Heaven - Tengre that for the honor of the spirits of the ancestors. Piznіshe tsі yazychnitskiy rites were replaced by the tradition of gifts.
Sabantuy getting ready in advance, sche vzimku. Young girls embroidered and sewed towels, khasts and shirts, as they became the main city for jigits, who took their fate from folk games and magic. Naybazhanіshoy and the most expensive wine city vvazhavshis towel, embellishments with embroidered from national vіzerunkіv.
The main games and magics were: haircuts on horseback, wrestling, magic at big and spritnosti.
Today's status is holy
Folk festivities and this year are even wider not only in the cities and villages of Bashkiria and Tatarstan, but also in other settlements.
The Tatar national holy Sabantuy officially receives the status of a sovereign urochist, you can see that order about the date, the place of its holding, the special individuals are assigned on all levels of power, the scenario is thought out, the design is sacred. Historically, folk festivities may be read rituals and traditions, however, there are current trends in yoga held.
In addition, Sabantuy has the status of a federal holy day and is held at rich places in Russia: Moscow, St. Petersburg, Samara and others.
How to celebrate Sabantuy?
The national holy Sabantuy sings to pass at the chervni at 3 stages:
- svyatkuvannya begins in the villages and villages of the republic in the first Saturday after the completion of the sowing;
- for the day, people's festivities take place at the places;
- after 7 days, a grand urochist will be carried out near the capital of Tatarstan.
On the eve of the holy hour in all administrative districts, special holy maidan chimes are held, ring out on the great field - maidan, de vіdbuvayutsya raznomanіtnі zmagannya mіzh spravzhnіmi dzhigitami, enter the majstrіv mystekstv that festivity. On the track, there are haircuts on the shoes. In addition, villages and villages keep the tradition of collecting gifts.
Magic and folk games
On Sabantu, it is customary to hold rіznі zmagannya іgry to demonstrate strength, serenity, and simply for the sake of the people. The most favorite fun of all horse riding is on belts, which is carried out between people of different age.
Meta zmagannya - grab the opponent by the belt and throw yogo to the ground. On the back, the struggle is carried out between the lads, then the youths join the fight, the third wager is the people of the middle years. The culmination of the magic is the struggle between two unstoppable jigits. The winner of the kuresh (batir) wins the main prize - a live ram.
One more main zmagannya - kіn_ haircuts, which can be carried out right on the subdrom or to rule without a middle on the Maidan, moreover, in the rest of the day, you can be seen on the eye to the point.
Sabantuy is sacredly healthy, and often jigits fight at the top of the stone, demonstrating their strength. How heavy is the weight of the weights or the bars, the weight of which is to become 25 kg. The essence of the magic is to lift the stone with two hands and take it down at the right valley, lift it up the hill.
Tse sacredly more fun, to finish hot competitions are often held. The most widely respected are the different zmagannya in big:
- with an egg at the spoon;
- with top zebras drive on the yoke;
- haircuts in bears;
- lads zabіgi, if the lion's leg of one person is mіtsno tied to the right leg.
Even more popular are such folk games:
- beaten with bears with grass or son, which is to pass on a slimy, unstable deck;
- from tying the eye for an additional club, it is necessary to break the clay miners to stand on the ground;
- command or single chain;
- lazinnya for a prize for a high and smooth step, the valley of which can reach 15 m.
Chastovannya on the holy
Merry folk holy Sabantuy, a description of which we cannot but understand without looking at the traditional Tatar grasses that are already in the guest room.
Here it is customary to serve meat and licorice. On Sabantu, ring out the following fears:
- Tatar pilaf on mutton with additional tomato pasture and any vegetables;
- peremіch - the most important pirіzhki with meat, especially buns that are open to the beast;
- lamb stuffed with eggs, butter and spices;
- belish with pitching and rice in meat broth;
- chak-chak is a traditional licorice dish made with sand ovens filled with rare honey.
Holy child Sabantuy
Folk festivities choke everyone, love yoga and mature, and children. On the back, this tradition is being preserved and today, the urochistity was founded by the ditlakhs themselves. The stench is the first to take the fate of the magicians, from the satisfaction of the people's roses. So Sabantuy became a place of conduct for children at schools and kindergartens.
It is celebrated sacredly on the cob of summer, if school holidays are celebrated, moreover, the childish Sabantuy is born from the International Day of the Protection of Children.
Folk festivities of the lads take care of the traditions of the urological cleanliness:
- In advance of the day, pick up gifts for the travelers, commemorate the houses of the relatives, relatives, and good friends. As a present, your own hustki and towels appear, as well as toys, malt and other speeches.
- Basically, it’s sacredly built up from different zmagan, igor, in which the lads that girls are zmagayutsya at peace that strength.
- Call for a talent competition. Children from pleasure sing, dance, read verses.
- The end is holy - the presentation of gifts to the help.
Children spend the urn cleansing themselves, leading the clothes in national costumes, the participants bring licorice chastuvannya, after sunset, tea and merry dances begin. Children reach the folk culture, adopt the traditions of their ancestors.
Vitannia from Sabantuyem
On Sabantuy - the sacred practice of health - it is customary to say one to one warmly indulgence. In addition, the sound of the newspapers of those other ZMI, in the form of kerіvnikіv usіh rivnіv i, zvіsno, the president.
Pobazhannya lyuyutsya nayriznomanіtnіshi, prote nezmennymi zaslyayutsya words about health, happiness, well-being. Indispensable will be the blessing of success in labor activity and all earthly blessings.
You can put an offensive butt of a bath on Sabantuy: "With a wide heart I am hovering with the national saint Sabantuy - old and forever young! I give birth to the Holy Pratsі, hospitality, generous birth. I wish you health, well-being that happiness! the light is accompanied by your sim".
Tradition and innovation are holy
Folk festivities may have a structure, are composed of singing rites, igor. However, it is developing, new, cicatrical tendencies are appearing, as if to shy away from rіznomanіnіshim.
Sabantuy is holy, which will keep its traditions to the people of those different innovations, the main ones of which are:
- awarding the best workers in practice and winning at competitions of professions;
- new vidi magic: checks, cycling, arm wrestling, volleyball, magic on stilts and others;
- for the fate of the best risks in Russia and abroad;
- in some settlements, they sacredly begin with prayers that are read by a mullah (varto means that this visit is not religious).
In this rank, Sabantuy - practice, strength, peace, health. A wild folk festival, which is accompanied by various magic, games, songs and dances.
Sometimes, having chimed the galasliy merriment to the natovp, people seem to say: “good sabantuy”! Why stink like that? What is Sabantuy like? Axis and Vasil Terkin, the main hero of the feast of Oleksandr Tvardovsky, slandering himself with his friends-soldiers.
- And who among you knows what a Sabantuy is like?
- Sabantui like holy? Chi scho there Sabantuy?
- Sabantuy buvaє reznim, And if you don't know - you're not a tlumach.
Sabantui - it’s really holy, the people’s spring is holy among the Tatars and the Bashkirs, consecrated to the end of the spring sex work. Yogo is sometimes called the holy plow (tatar my saban - plow and thuy - holy).
Sabantui closely po'yazaniy іz praceyu. Then, far away, the sivbi harvests the power of their own repairs, they gather at once and finish one work and the other ear. This saint has a lot of things to share: and joy in the distance, and hope for a warm harvest, and bonding with the magnificent nature, zazyattya horsemen, and the wisdom of old elders.
The preparation of the Sabantuy begins before the holy day. At the end of the hour, the girls would gather in the evenings for gatherings and handicraft: they knitted, embroidered, sewed.
In front of the sabantuychim, the pickers of gifts were seen, like on the waters, they were calling at home, we were ahead of you, de boules were named. Zvіdti zbirachі brought out garni rosshitі towels, khustka, homespun kilimi-palasi. Various light gifts were tied to old poles, and great speeches were laid on carts, and, honed with joyful cheerfulness, the procession with fires and laughter went around the village, creating at all the Christmas moods.
Fun Sabantuy held and dosі. For the saint, a wide maidan is chosen, most often a large field, where they prepare maidan for zmagan. From the beginning of the district, people flock to the Maidan in Christmas dress. The stinks carry and carry from them savory hedgehog, koumiss, and mead, and they are planted in groups near the chosen places: near the tiny trees, or on the sleepy galyavins.
The urochistist is three whole days, but the smut in Sabantuy is magic. Here, young horsemen show their courage, strength and serenity. Sabantuya does not come without struggle and stribkiv. Skin national struggle may be special. In the Bashkir, for example, the opponents wrap one another with sashes and use magic, pulling the opponent to themselves, throw yoga over their heads. Glyadachi, obviously, “sick” skin for their participant, serve for the sake of, pidburyuyut, shy respect. For the victory, the fighters are given gifts.
Especially tsіkavі amusing games. Sit down, say, two on the crossbar and begin to beat one another with bears stuffed with grass. Whoever fails to hit the blow, falls. Shards of their legs are tied under the crossbeam, then a nearby gravel hangs upside down.
Abo remind the basin of sour milk, and throw a coin to the bottom, її need to reach with your lips. And you can try your luck, climbing on a bacon smeared with lard, on top of some kind of attachment, a right blue living tree. Whoever reaches the top, that wine and distance.
Such a vin of fun, tse holy Sabantuy!