Like today is holy for the old Slavic calendar. Slov'yanskі svyata (48 photos)
The calendar, ceremonies, similar to the Old Believers of the Urals, take their turns from the Western Russian calendar and from the main similar one.
Back in ancient times, the main occupation of the Russian population was farming. That is why the rites are tied with them to bear an earthly nature.
In similar words, Christmas time - the first is holy, as the old is completed and a new river is begun. They svyatkulyali їh z rіzdva till chreshchennya (from 25 breast to 6 sіchnya st. Art.). Pokhodzhennya holy pov'yazane is more important from the occupation of words'yan farming. In addition, if you give birth, there was a prosperous and unhappy life. That is why people tried to “stir up” at the future and “slip” into the birth for additional spells, magical deeds and rituals. Bolonev F.F. Folk calendar of families in Transbaikalia. Novosibirsk, 1978. P.46.
Christmas time began on the day of Svyatovechora (24th breast of the old style), which, completing the feast, was already marked by a modest meal. The work of this day was overwhelmed by the state, but it was not possible to repair the everyday "sinful" rights. There. P. 47. Kutya was prepared and їli, but not at all families.
On holy evenings in the evenings, the pidletki beat the streets of the forces, knocked at the window of the houses and fed at the rulers: I ti u vіdpovіd called the most beloved names of that nickname. Young people, women, men dressed in old robes, fur coats turned uphill, masks with teeth inserted from swede, transforming into “Vedmediv”, “geese”, “devils”, “kiz”, among “gypsies”, “Chinese”, “old » and «old». Ryadzheny went to Budinki and asked for bread, pies, cracklings, cabbage. The masters asked them to dance, and the mummers danced, whoever. Having taken mercy, they went further. If the lords were stingy, then the prohachs were threatening to threaten. Sometimes on the right it reached the image. Prop V.Ya. Russian agrarian saint. M., 2000. P.125.
Іsnuvav rite of wearing "kurki". Kogos from the carolers were dressed up with a cock, they pulled a yak from the house into a booth, and there, choking, went around the hut. Water kobilka, goats, chickens were brought to life with a magical method. Prop V.Ya. Decree op. P.128. Obviously, these are the remnants of the sleepy cult of kinship, the powerful pagan svetoglyad of similar words.
Zoomorphic masks of the holy rituals of the Old Believers: kobilki, goats, bears, chickens, gander skinny. - Surpluses of old rituals. The prototypes of these masks played the role of new rituals for chimal: they were like stimulants and bearers of generosity, and the masking of them took on various liberties, like at a later hour they would be obscene and sue. Bolonev F.F. Decree op. P.48.
The first day we didn’t go out for a walk, we sat at home. They prepared bagata zhu: frying, pies with fish, pancakes, pies with carrots, wild garlic, cabbage, berries. They sat at the table with all the family, broke the fast with the humble. At Christmas time, they used to eat a lot of meat.
On the next day, the festivities of the youth began for two times. The lads rolled the girls on trikes around the streets of the village. At the hut of the soldiers, the widows ruled the games. The girls tried to dress up for the games, as if they were the best. At the games they played games and “they brought the betrothed”, tobto. the girls knew their share. There. P.51. At Christmas time, the girls knitted mittens, scarlet spinning was not allowed. Gorilka was not drunk at the games.
Before newborn saints A number of examples of devotions, connected without interruption to the peasants' lives of the masters: sun for summer, winter for frost; rіk cob - middle winter, yakscho on the rіzdvoide snіg - before I give birth; on the cross - before I give birth; richly starry at Christmas time - before I give birth to berries. There. P.57.
A great place at the holy rituals of the Old Believers was occupied by a witch, or a witch. Russian folk art. M., 1959. P.37. The girls, who had seen that unfriendly lads, trying to turn over their share, guessed for a long stretch of the Christmas season. Vorozhinnya began on the feast of the holy vechir. Especially richly they told fortunes at the holy evening, at night ahead of the baptism, if, in the opinion of the Old Believers, unselfishly buoying evil spirits.
At the fortune-tellers, the efforts of the girls were directed to those who would recognize who would see the stink of the foreigner, who would be a person and like a living check in the foreigner. These are the main motives of the war. Prop V.Ya. Decree op. P.131.
They told fortunes in the steppe, on the borders, on the roads of the road. They chose places, more terrible: at the pіdpіllі at home, near the laznі, on the zvintarі (here divination was more important than the devil).
In the middle of the hour, the witches often vikoristovuvali objects pobutu, domestic fire, robes, acts of strait and speech, connected with the fun and family rituals. They knocked with a spoon or a cook at the groove of the new hat and fed about their share. As it was given, nibi kriega make noise, the man is sweating. They threw felt boots through the gates, where they lay with their socks - there and zamіzh іti. They baked milk on the new river, and with the first milk they rushed to the street: whoever is the first to speak, for that reason, for his relative, the foreigner will come. They told fortunes at home, in huts. For example, girls, to tell fortunes, they tied their eyes, put before her descend, vugillya, bread and put a bottle of water. Take a girl, go away - get rid of it at the old maidens. There. P.134.
A lot of witches are similar to examples. Sviatkovy vorozhinnya Old Believers importantly vary the theme of the special share of the people and the її slubny union. Chicherov V.I. Winter period Russian folk agricultural calendar XVI-XIX centuries. M., 1957. P. 193. Ale buli and daily chaklunsky ceremonies. For example, the whispers of the invisible brush, which can have the same magical power, like a fern, like Ivan the herbalist. Bolonev F.F. Decree op. P.61.
In general, nourishment until the future, acutely expressive of the possibility of birth, well-being, satisfaction in this particular life of a person, so richly and variably developed in new fortune-telling, characteristic of all sacred rituals. Chicherov V.I. Decree op. P.11.
At night, the Old Believers did not stir the new river and did not pick up the yalinka. They foreshadowed a sacredly robed hedgehog: they lubricated a little pig with a whole bunch of deaky sims.
Christmas time for baptism was coming to an end (6 Sichnya Art. Art.). The early vranci took water from flasks. With this water, all the members of this family “spoke their tongues”. Then we put the water in Tuesci in Pidpilli, and then it was saved until the impending baptism. Zastosovuvali її at times, if it was necessary to clean it up. Deyakі Old Believers with the method of purification bathed in caps. Bolonev F.F. Decree op. P.63.
In such a rite, at the holy rituals of the Old Believers, they are tied with the elements of Christianity, the drawings of the light-gazer and the cult rituals of the ancient words of the diggers.
They are based on the statement about the “new sun” that is being born, as well as the whole series of magical rites and practices, connected with people’s responsibilities, to make a good harvest, to ensure the birth of creatures and family happiness.
The great role of the life of the Old Believer population was played by such saints as Maslyana, Trinity and Great Day.
Maslyana was one of the favorites, the most cheerful saint of the Russian population.
There is no fixed date for the celebration of Masnitsa, tobto. Tse sacred "not in numbers." Starovirs make yoga on the cob, not going to the folding roses, for the paska. as it was accepted by the appointed greatness of the saints, as they do not have a fast date. The New Year of Christ is commemorated on the 25th of March (September 7). Maslyana after a new one is indicated after about 2 months. On the olive day of the month of obov'yazkovo may "zanuriti rіg u oil" tobto. be born. In this order, as if a month had been born before Christmas, then Maslena was cleared after 6 days. Well, it’s the month of the people after the birthday - after 9 days. Bolonev F.F. Decree op. P.103.
They began to svyatkuvat oil from Monday. Until that day, they baked gori mlintsiv in top-heavy butter, or baked shangi with cheese, baked shangi with cheese, pies with eggs and cereals, pancakes and shortbreads, cooked millet porridge. M'yasna їzha switched off. There. P.108.
Until Thursday oil tizhnya the image of the butterfly in the form of a lyalka robbed it of a woman who looked like a man. A scarecrow with laughter and bait was taken around the whole village. Tse was called "grind butter". On Thursday, Friday, and Saturday, the lyalka was abandoned near the village. Її could put on the top burn, with which they rode. Prop V.Ya. Decree op. P.85. They escorted the oil with the same noise, as if they were chiselling.
Maslyani іgri in general, they have a different character, lower іgri svyatkovі. On the eve of Christmas time, mummers were transferred, but there was a little vipadkovy character. Ryadzhenі could accompany the process of zestrіchі and provіdіv maslіnії і thіm sаbіlshаvіn spree merriment. It is characteristic for the oil-flower that part of the igor is small in nature, which is not seen at Christmas time. One of the oil funs was the kіnskі stadiums. The other kind of rozvagi was fist fights. The stench could pass at any hour and become enamored of the oily rose: “After the sunset, they began to fight edge to edge, top to bottom. With their fists on their backs, then they grabbed for ensigns (kili, clubs). Bullying." Bolonev F.F. Decree op. P.106.
Tsiliy tyzhden rode on trays with gir. The boys rode the girls on horseback, on triplets, hung with twines, charging at the cat, tarantassi.
The rest of the oil day was called forgiveness. Juveniles went to batkіv vibachatis, susіd coming to susіd, relatives - one to one. All asked for forgiveness, one from one, so that they would not boil and not bear evil. Bolonev F.F. Decree op. P.106.
It was important that the festivities were more fun and louder, they would be happy and happy.
After the wide and roaming buttermilk, having set up a great feast, which was three times like this right up to the Great Day. All the utensils, which were prepared for a quick cut, were taken from the cellar by a treasury. Її they replaced the dishes with a song. Those who didn’t have such a change, all the quick dishes were boiled in coarse, frying pans to a red, then scalded with dill and cleaned with river squeak. There. P.125.
They didn’t go to the guests at the Great Piste, they didn’t sleep. Ishla zvichayna gospodarska robot. They procured firewood, lіs for budіvel, carried ice from the cellar, cleaned the underdoors very thinly. On the rest of the day before the Great Day, the work finished. the Old Believers miles of budinki in the middle and the bells, moreover, they rustled so that the walls of the mute were burning with heat, and the pine trees (tier of logs) showed a burshtin glint. Ibid.S.126.
Palm Week is the sixth week of Great Lent. On what day the willow was consecrated. It was important that the consecrated willow poured into the childishness of women that fruitfulness of thinness. At home, the consecrated willow was placed on the goddess and saved with a stretch of fate, zastosovuchi її in sorcerers and magical rites. they cried in our days, recognized for sowing, they whipped the creatures in song days. By verbi they marked: the willow is good - the harvest is good.
The Thursday of the rest of the week before the Great Day was called "we clean." For a whole day the women “updated” the icons, miles of huts in the middle. At a clean quarter, as the Old Believers seem, the crows of their children bathe until light. As long as the birds do not fall asleep, you need to burn the old speeches - there will be no trash. For a whole day they put sil in the ganchirochtsі. Vaughn lay there for a week, after which her teeth were rinsed with it, tobto. they stammered like faces.
They sifted strong and ash, filled them with water, and then vicorated when planting cibules, cabbages and ogirks.
At the “clean” fours, they didn’t give anything to anyone, respecting what you can spend your memory on. Zagalom "clean" four - the whole day, tying from the ruler's rights and cleansing the rites. Bolonev F.F. About deyakі elementi svetoglyadtsiv Old Believers of Transbaikalia / / Draw social, economic and cultural life of Siberia. T.4. Novosibirsk, 1972. P.88.
Holy Day was celebrated for 8 days. We were getting ready for it in advance. Zokrema, they accumulated eggs, like in four before the Great Day, they were farbowed in the “cibule feast”, tobto. in Lushpinnya tsibuli. Farbuval 100-200 eggs. During the Great Day, they were handed out to children, as if they were coming to “save Christ”, and also on the first day of the holy day they themselves spoke to all of them. Bolonev F.F. Folk calendar ... P.128. Part of the eggs were reserved for the members of the family and shared between them equally. A boiled egg was placed on the goddess until the icons. For believes, like turning an egg into a breeze, it will turn out half dry, and having lain down until the Great Day, we will rise again. Ibid.S.129. At the same time, they threw an Easter egg at the fire for an hour, and that one, having begun to “burn like a fire,” and did not die.
The Crimea of ritual rites was ruled by roses. On Great Day, eggs were rolled in a tray along a groove. Kozhen strove to break the egg of his opponent when katanna, after which it passed from the authority of the ruler of the whole egg. The grown-ups traveled with the guests one to one. The lads and the girls went to the goydalka or to the carousel. There. P.130. We didn’t celebrate the Great Day with a stretch.
The days of commemoration of dead ancestors were called Batkiv's by the Old Believers. Їх Bulo 4 on river. The first is celebrated after Great Day at the second. Let's sweat the next Batkiv Saturday before the Trinity, Batkiv Saturday before the oil day and the Batkiv day on the 24th of Zhovtnya (6 leaf fall) before Dmitry's day. The dead were commemorated, brought to them їzha.
One of the most beloved and best-loved saints was the Trinity. That was sacred to spring. All day long they cut down a birch tree and took it with stitches, shovkovy husts, namists. Bіlya birіzka was chosen by a lot of people. Nadvir was pulled up by tables - they drank tea, buttered and scrambled eggs. Then we went to the river, there they dug a birch tree into the ground and led “circles” (round dances) around it. Prop V.Ya. Decree op. P.68. People of the older generation, and some young people, having taken that samovar with them, looked out for the whole day in the meadow and walked there.
At three o'clock there appeared a bunch of witches between girls and lads. Some lads attacked the girls who were carrying a birch tree, picked them up, broke them into pieces and threw them into the river, thereby allowing them to sing their song on the holy day, because. Trinity - ce us before the sacred cumulation of women. Bolonev F.F. Decree op. P. 137 . Ibid.S.143.
In this rank, the Holy Trinity was angry with the elements of the cult of growing forces. In the course of the year, the celebration of the Trinity was celebrated not only by the rebirth of nature, but also by the hearts of the girls. It was holy to the holy youth, we were the girls before us, like they were wondering about happiness.
Zagalom, at holy days, butter, grand and trinity rites present, to make excuses if the cult of ancestors. It can be boldly said that the cult of the Old Believers was a metal, organically erasing the old Russian paganism and Christianity. The Old Believers, however, believed both in evil spirits and in the Christian God. The traditional Christmas rites of the Old Believer population of the Urals were a conglomeration of religious cults and zvichas, associated with their customs and family way of life.
Slovenianism - tse worship of the holy spirit of nature, part of which is the people themselves. Tse shanuvannya Rod, ancestors, and creations of family tribal life, for the ancient words of the Yan people.
The tradition of the Russian people is a priceless legacy of the infamous generations of our ancestors. Whilst in us this "mysterious Russian spirit", the word'yansk tradition to bring us sounds, eternally akin to all Russian people. The first few epochs have not passed, the skils have floundered in the darkness of third-party traditions, Russian people are always turning to native traditions.
Thousands of years of natural calendars served our ancestors, helping them to cultivate the land hourly, to harvest crops, to harvest and harvest. Rik, subdivided into twelve parts, depicted on ritual khaschas, and the skin month showed a special sign. The river wheel - Kolo Svarog - carried in itself a special sensation, which poked at the eternal rebirth and renewal of all living things. Ale, the calendar is as important as weekdays;
If everything is holy in words, they run from the cycle of the life of the Earth, and this may mean not only a spiritual beginning, and even more - familiarization with Nature, bringing to one’s life a sense of the fact that the Earth is a living matter. If you don’t celebrate holy days, but simply remember them, then youth will pass before the people, the maturity and old age of our Earth-Feeder.
From 25 December to 6 September in Russia, the people mark the Great Velesovy Christmas time - twelve holy days, which symbolize themselves twelve months on the river (six lights - light p_vkolo rock, that іnshі shіst dark - dark p_vkolo), starting from the eve of Kolyada y the number of holy days) and to Turits. Enchanting hour, if the light of the new Sun is still too weak, to break the darkness (as it was in the hour, if Svarog still quailed the Earth's Firmament), and Brahma, who wakes up Java and Nav, is widely vіdchinenі. This is the hour of commemoration of the ancestors-ancestors - new children, carols, ritual atrocities, various witches, wide folk festivities and youthful gatherings.
About this time, the "year" of Frost (Did Frost - the Winter Disguise of Veles, the Lord of the Navi, the Lord of the Dead) is celebrated with a funeral herb - kuta (porridge prepared from wheat grains soaked in water with the addition of dry fruits and honey) - so it is tied. Dressed up in the likeness of the vihіdtsіv z Navi (in the image of Navih Dіdіv) and the masks of the creatures bypassed the budinki, sang the blessings of blessings on the coming river and took gifts for the sake of looking at the mighty people from the Christmas table, as well as to people who live in Java, the souls of their ancestors come).
In the days of the shortest days and the nights that have found by the rotation, for the manifestations of our ancestors, it was felt that the winter had overcome the sun, that it had grown old and were about to die out. So it was true, because the new sun child Horse was born. There were various magical rites and ceremonies, which were called to help the sun be reborn. In addition, it was important that these rites be injected into the mighty forces of nature to bring a new bright harvest to the future. In this way, at the time of our ancestors, the essence of winter rites, that song was supposed to secure the future good harvest, the increase of thinness, and a happy family life.
The time of the winter holidays was full of caroling, dressing up, games and riding on horses and sledges, paraphernalia, prikmets, witches, songs and dances. Kolyaduvannya - walking around the houses with short songs-carols, which glorify Kolyada, having given the house, with hospitality from Novolitty (New Rock), with blessings of happiness, wealth, harmony and kindness. A skin carol can be folded into a few parts:
1. Information about those who go caroling;
2. Glory to the Lord's booth;
3. Prohannya to beat carolers;
4. Greetings from Kolyada and Newtons.
Kolyadniks were gifted with specially baked “goats”, “cows”, pies, fruits and that penny. For the collection of gifts among carolers, there were mechanos, so people, like wearing a deep bear with gifts. Some greedy gentlemen drove away the unfortunate guests. Even for them, carolers sang special carols, or carols-damnations, in which rulers were cursed with threats: we lead the cow by the horns, into the house of the devil, and into the city of worms. The carolers always carried with them one especially important attribute - the "Sun" with exchanges on the poles, as a symbol of the new Sun's people.
So the carolers themselves vicorated dens - special double-tiered boxes, in the middle of which, for the help of wooden or ganchir'yanikh lyalok, scenes were played, consecrated to the holy day of Kolyada.
It was customary to dress up at Christmas time, to put on marvelous, non-violent costumes and masks (masks). We were dressed in costumes and masks of creatures: bear, bik, horse, goose, goat, crane, fox, as well as fairy and mythological characters: kikimori, didka, budinkovogo, water. So people themselves dressed up in the old zі old (the old girl dressed up, and the old lad), a soldier, a doctor, a pan and a servant. The skin suit and the skin mask were traditional, so that their sense and meaning were passed down from generation to generation. With a skin mask, boules were tied with songs and texts - orders. It is important that before the dress, our ancestors were turned to those who were afraid of evil spirits, as the dark hour was more active. If you get in and grab yourself under a mask, then the evil spirits do not get in and do not get evil.
Katannya from the mountains on the sanchats is also of little magical significance, it was important - for the one who fared for all to go down from the mountains - the new roci will have long-fibered stalks of flax and the birth will be kind.
Svyatkovi and fortune-telling vindicated in olden times, if a person thought that it was possible to recognize the future, having looked in the past, or to recognize one’s share for different examples. Wanting for the majority of people, the magic became hot, thunder, one of the Christmas holidays, prote richly who was put up to this even more seriously. Іsnuyet different methods of witchcraft: witchcraft with a cherevich, witchcraft with snow, witchcraft on the triggers, witchcraft with wax, double witchcraft and witchcraft on speeches. The young girls went to the witches, most importantly, as if they wanted to know about their farther share, and the rulers of the families told fortunes about the birth, the increase in thinness. It is important that the most enchanting fortune goes to Kolyada (Rizdvo) or to Turits (Khreshchennya).
The winter turkey is dedicated to Veles at the sight of the tour - one of the oldest shoved among the words of the creatures, which create magical power. At the tour, the union of Veles and Perun is inculcated for the glory and prosperity of the Genus of words.
Tour, like a Greek Pan, patronizes shepherds, guslars and buffoons, youthful distance, games, dances and fun, as well as gays and fox animals. On Pivnochi Tur we stand as a proud deer, and in the taiga forests we grow.
Ancient words took the butt from these filthy creatures, as if they didn’t talk about themselves, to protect the herd. The stench tried to teach young generations to attack and defend, to show guilt and stamina, vibrancy, goodwill, to unite for the sake of the enemies, to protect the weak and know the weakness of the enemy.
Rich rock tours, wild biks, served people as a symbol of honor and goodness. Cups and rіzhki were beaten from Turkish horns, like a prize trumpeted at military campaigns, and from especially great horns they robbed bows.
Slovian "Winter Turkey" - the most recent rite of youthful dedication to a person, if a young man can show his mindfulness, Viysk's wind and fill up his first great beast.
On the vіdmіnu vіd "Perun Zimovoy" the young man tries not to try on the "fortress of the body", but on the "fortress of the spirit" and kmіtlivist - going without a mustache to the fox hut, the young man is guilty of arranging his own place for the night, earning his own fortune.
What day should be brought not less to Veles, but to Chornobog. Bilya idol Chornobog generously cuddle hmilnі drink and honey. It is not less generous to ooze from wounds and blood, for the warriors of this day are fraternizing like and identifying the right people.
Neomenny stravi of the day - sochivo (bread grains, soaked with water and dipped in honey), drinking that fool.
The day is good for preparing and lighting amulets and runic tablets for witchcraft.
In the evenings dress up as bears, dressing up your fur coats, fooling around and having fun, and at night the girls tell fortunes about the winter.
On the 6th - 8th of September, people can boldly turn for help to be some kind of gods and forces, they can tell fortunes for a share. At night, all the mirrors and other surfaces, which reflect a clear light, become enchanting.
Snіg, zіbrany this evening and throw at the well, you can save water by stretching the mustache rock. Choose current snow and for the vіdbіlyuvannya canvas.
September 8 - Babin's Day, Babini, Midwife Day and Parenthood, Holy Family and Rodil, Babintsі (bryan.), "Maladeni" (bіl.), "Winter Pakrivchik" (bіl.), Holy Mother of God (bіl.), "Babinden "(Bulg.), "Babin Dan" (Serb.), Day of the Gusliar of the Prophet David, Darius - the river of gift, Holy Cathedral of the Most Holy Theotokos (Christ.).
Holy Babini's porridge may already be a long-standing root and perekuyutsya z shanuvannyam mother goddesses. For a whole day midwives were revered. Women, like mothers of children, brought gifts and chastuvannya: pies, mlints. They came with children, so that the grandmothers blessed them. It was especially recommended to go to grandmas all day for future mothers and young girls. Watching that bed with midwives sometimes passed in the evening "until the white light". The midwife herself sometimes conducts rituals, as if it were her fault to help women mothers have more children. The lady cooked porridge for childbirth from millet and buckwheat. Tsіy stravi was given an important role in ritual actions. For example, in order to get ahead of the shortness of the child, the grandmother lifted the mountain worker with porridge, adding: "Grow high, high." For the little one to get back on his feet as soon as possible, the older children were handed the porridge-maker with porridge: it was necessary to eat on the streets, and to plant a stump or a chicken in the empty mountaineer (depending on the new people’s plea). All day long they cut their children's hair, and on the riddle about the dead they set a special meal for the Family and the Rozhanitsy.
Mara Morena - the Lady of Zimova, the Dark Face of the Great Mother Goddess - She, Yaka panuє in Death.
Three Winter Faces of Marie are distinguished:
1) Mara the Maiden (Yunitsia) - Mara Osinnya - Її zustrechayut not earlier than 9 babies / leaf fall-months (“Matrona Zimova” in the era of dualism), but not before 21 babies (“Enterment”);
2) Mara Vladichitsya - Mara Zimova - Її vshanovuyut 13 days/day-month (details of div. distance);
3) Mara Staritsa - Mara Spring - Її see off at Maslyana, pіznіshe 25 berezosol / March-month, scorched Staroy-Zimi on the ritual bagatti.
The hour at River Kolі, if the Great Dark Lady, the Lord of the Winter Chills, enters at His full strength, - 13 days / days - is respected among the people by a "terrible" hour, unsafe for all living things. This day does not seem like a holy day, so ethnographic reports about the new one are very poor.
So, apparently, this day is one of the most fortunate days on the river. Why is it due to this, that, zgіdno z folk beliefs, on 13 sіchen the Likhomanki “let go” at will, or Sisters-Shakers, daughters of Marie, who linger at the gloomy undergrounds of the Navi’s retinue, number 13: Vognea, Gnetea, Znobeya, Lomeya, Shaking, Deaf, Pukhleya, Suheya, Zhovteya, Black, Cold and Old
People recognize Zimova Vladichitsa especially on this day - by rites and rites. A fox knows a dry tree, put a dog's skull to the yogi, tie animal skins to the hilt. They bow to Mara with freshly baked cakes (perepiks) and boiled eggs, peeled from the shells, like pricked on “Navi brushes” - sharpened buns, built into the snow near the tree.
The 19th of September is celebrated Water light In the whole day, the Water becomes bright, after which the last hour takes its power. For the zvichai it is customary to wikupatis in opolontsi. The second, greater "softer" way of recovering healthy water from the Holy Water is to scoop up the river water with the cebra and drench yourself in the minds of your home, or in the wind of the world that has been robbed. Immediately after bathing in towels, they swept dry and warmly dressed, then continue holy tea with friends. The water is charitable today and gives health, which bathes, right up to Kupali vlіtku and advancing Vodosvіt vzimka.
It is holy to be held simply by the sky, if possible - by the water of the dzherel vodi (rivers, lakes, dzherel, key). The men pierce the flasks, and the women adorn the ice around them with different-coloured clappers. Then the glory of Mari-Maritsa-Vodytsya begins: in the opolontsi they throw gifts - pies and grain, after which the leather is burrowed in them, so that they will get a bodily fortress and a healthy one on the whole river. According to the words of the Yanian authorities, at the hour of the Sun's Vodosveta, the Earth is the center of the Galaxy roztashovanі so that a line is drawn between the heart of our planet and the center of the Galaxy. Die special energy channel, like a singing rank of structure, everything that is consumed in the new. This structurization gives water on Earth and everything that is prepared from it.
21 September is celebrated Prosinets - The middle of Winter - it is important that the cold begins to subside and turns for the gods of the Gods at the Earth of words Sonyachne is warm. Praise Heavenly Svarga.
The name of the holy "Prosynets" looks like "pro-syayati", which means the resurrection of the sun. They told in Prosinets at the Vedic temples about those, like Dakh, giving people a long time ago, that they perished in the cold under the hour of the Great Ice, fire. On the same day, Dah strait to the Earth from the heavenly Svarga charіvna Surya. The Slovyans believed that Surya poured onto the earth to rob us of the healers, so they bathed obov'yazkovo in the consecrated waters. At Prosynets there was a water sanctuary. This day is celebrated in the river of Perun's saints and the passage of Perun over the Skipper-zvir and the bathing of yoga sisters Live, Marenya and Leli at the milk river. Therefore, in grandiose banquets, like words, they ruled in Prosinets, milk and dairy products were always present. So all day long it was customary to bathe in the cold river water. Dosі vvazhaєtsya, scho itself in Prosinets the cold begins to subside and Sonyachne warmly for the gods' gods turns to the Land of words.
Kudesi - the day of Budinkov's chastuvanya. Domovik-zapіchnik, primovnik, tsvirkunovy intercessor.
If I’m going to go to a place where I can get away without hotels, then from a good saver of a home fire, I’ll pretend to be a fierce spirit. After the evening, the porridge is poured over the rough mountaineer, the hot coals are lined, so that the porridge does not get cold until the night, if the housekeeper comes to supper. The name of the holy place - kudesi (tambourine) - points to those that our ancestors spoke with the house elf, or they just had fun, listening to music.
Domovik is a good spirit. Call the vin - a great gentleman who helps a friendly homeland. Somebody is naughty, empty, as if youmu scho is not up to like. Vin lakaє is quiet, who does not know about the home state and thinness. On the first day of Budinkovo, they yearn for porridge, pouring її on the gnats.
1st April all day respecting Budinkov's Awakening Day. Old-time words were believed that for the winter, wines, like rich creatures and spirits, falling into a hibernation and skipping over the air, to do the necessary work around the house. Having slept, the house elf is equal to that hour, if already spring will again come into its own right. And she came, to the thought of the ancestors, not in the birch, but near the cottage.
On the 1st and 2nd of the fierce Thunder is celebrated - the sound of Winter in the Spring on the World of Java, if the forces of the Young Spring give the first battle with the forces of Moreni-Zimi, and once at the winter hour you can sing bliskavki. The tomb is one of the names of the Mother of God (Mother of the Gods of Light) of the goddess Zora, as in the whole day she is called Queen Moloney or Melania. How many days to give your vibags like this: sil, chasnik, chicken, porridge, bread, poppy seeds.
From 4 to 10 fierce are appointed Mali Velesov abo Vovchi, Christmas time - low holy days between Veles Malim (3 fierce) and Veles the Great (11 fierce): 4 fierce - Veles Studeny, 5 fierce - Veles Korovich (abo Veles Korov'yatnik), 6 fierce - Veles Calf, 7 fierce - Veles Lukaviy, 8 fierce - Veles Serpovidets, 9 fierce - Veles Zhitny Dіd і, nareshti, 10 fierce - Veles Zimobor. Vovchim Mali Velesovi Svyatki is called to those who have a share in the days of the Vovki, who will be raised in the factory, - this is how they call the Vovchi Vovchi.
16 fierce. Іmenini Kіkimori is celebrated - the day when people create charms for the booth. For Christians, on this date fell the day of Marem'yani the Righteous, nicknamed by the people Merem'yano-Kikimora. Sometimes she helps the rulers, ahead of them about famously, but sometimes she herself misbehaves with rubbish. All day long, Kikimora (the supporter of Moreni and Makosh, the Brownie’s team) was trying to appease with special gifts, so that she didn’t stray the yarn and didn’t get wet at night. So the people themselves said: "To Marem'yana Yarilo - with a pitchfork." Bo, for beliefs, about this time Yarilo Velesich "draws the winter on the pitchfork."
On the 21st of the fierce spring is celebrated (Stribog Zimovy) - the day when the winter winds, Stribozh onuks, bring the first stars about the spring warmly. At the time of the courtship, the day of Timothy Vesnovey fell on this date. They said among the people: "Spring warm welcome", "Timofey Vesnovey - it's already warm outside the doors", "Lutnev Timofiy - Spring, if the blizzard is not angry, all the springs are blowing", "Live until Spring, and there the winter is not terrible", " To bring the spring spring yar", "Timofey Vesnovey - the spring of warm days", "Heat is warm - warm in the old grіє", "Spring is warm in the - old grіє", "Due from the spring day of spring the wind changes" and called out: "Spring, vagіv , it’s warm on the village”, “Birch bought a fur coat from the winter, and sold it in three days”.
On the 29th of the fierce day Koshcheev is celebrated - it is celebrated once on chotiri rocky. For many days, the God of God turns people around, seeing all the mighty, I have created a lie. Ale wise to start not to be afraid of this, but to turn in the Heart of the Native Gods for wisdom and strength, to overcome Falsehood and live for the Truth.
1 birch is celebrated as the Day of Marenya or Naviy Day - holy Sunday of the dead and the rest day of the power and dominion of the evil Navih Gods before the coming of Spring. at springtime, people are again getting into masks.
8 - 9 birch to carry out the ceremony of invocations of Spring (goddess Live). Spread a canvas on the floor, put it on a new round pie, and again turn to the fold, chant: “Axis to you, mother Spring!”. On the third day, the spring rites of the song-spring, consecrated to the goddess of the girl's kohanna Lele, the patroness of the dead, begin to sleep.
On the 22nd of the month, other Calls of Spring (Goddesses of Life) will be carried out, which are created from the peaks of the hillocks, from which the snow has already begun to descend, called by the people "Yarilinim bald patches". Zgіdno z slov'yanskimi vіruvannyami, this day zі Svіtlogo Іrіya forty birds arrive (because it's holy to call Magpies), which signify the approach of the Divine Spring. On whose field the birds land first, the Gods send to that fate special successes and a good harvest.
6 - 7 April, Spring descends to the Earth - the goddess Alive. On її the honor is celebrated not only by people, but you are alive. For a whole day it is not possible to celebrate, but rather to glorify Spring, the triumph of life over death. Meet the call of spring. From the present wound, they are treated to the stove at the sight of the larks, letting the living birds out of the birds into the wild, calling for spring.
At the day of the spring eve, the words are celebrated with great holiness "Maslyanitsi". A friend named holy "Komoeditsa" (bіl.), yakі svyatkuyu if the day is gone for nothing, if nature is thrown and the Sun-child Horse becomes a young man Yarilo. (20 birch). There are also options for the date of the holy day: 21 and 22, and also 25 birch.
The head dish of the great Saint Maslyanoy is a pancake - in the words of the Yang pagan tradition symbolizes the Sun.
Vranci people rush to the temple, the high place, the earth dried up. Bіlya temples at the crossroads of roads rozsipayut grain. Tse to fight for the fact that navi (draw, unclean power) that they took on the form of forty, ate grain and did not respect the saint. This is one of the most ancient Russian saints - the day of the shanuvanny of the Vedic God: the sacrifice (requirement) of the great Honey Beast.
On the table, covered with a tablecloth, put oven, hot milk and pies, sour sour, copper, kvass and snacks. Chastuvannya is divided into five parts, and five parts are placed on the holy place of fire, saying: "Honestly, our fathers! Axis for your soul, the moon."
Urochisto carry to the temple on a straw "cobile" Marenya's lyalka (the lyalka is knitted from the straw, and only women are dressed). All stand on the road, bow at the waist and magnify the goddess. Until this hour, the rite of the Shrove Tuesday littered itself, so it was saved (and there the rivers opened up, throwing the leftovers into the water) is nothing else, like the burial places of the goddess of Death (tobto Marie) with great honors. It is impossible not to insinuate the goddess, if you happen to be touched by some kind of skin participant in the rite.
April 3 - Vodopol (Day of the Waterman) - the awakening of the Water and Mermaids after winter sleep, the ear of the ice drift and the bottling of the river.
Name the saints: Awakening of the Waterman, Receiver of the Waterman, Water Drinker, Krigolam, Holy Fisherman, Mikita the Water Drinker, Spring Mikita, Mikita the Companion, Agafia and Mikita.
The watery kind of winter hibernation is passing. The water spirit has weakened over the winter. It’s not bad for you, if you want to profit, look at your kingdom of water. On the second day the fishermen came before the waters to catch the water-didus.
On April 14, Voronets (Voronyache Holy) is celebrated - a holy day, dedications to the Speech Raven. Croaking over the house, de live not for the Rights, Raven, like the messenger of the Kishnogo God, calls out to the wicked Naviya punishment. We are wise - Raven, like a supporter of Veles, to bring his Living and Dead Water and the secrets of Life and Death.
16 - 22 April Rusaliy - mermaids begin their games with high water with warm water.
16 - 22 kvіtnya is a low holy day, which will change Yaril the spring, the enchanting week (day) is dedicated to the wedding of Divi Leli - the young Goddess of Spring and the unoccupied Nature, the swirling waters and the female water spirits - shoreline mermaids. For the time being, dance in long sleeves without amulets, like mermaids, to create "cooler dancing" in the fields, not allowing people in your circle, to choose among themselves "Lelya" - naygarnisha z usikh, obplitayut-tidy up її warmly and put on green robes they dance, sing songs and perform their own rituals, in the form of third-party (human) eyes attached. Slavlyachi Yun Lelya, bring the stench of his demand, splattering water from willow chicks on the fields. Potim - bіzhat grati with lads in "handles", will be from the hands of "Zhivin Mіst".
April 22 - 10 May, Chervona Girka is celebrated - Holy spring, merry, round dances, symbolizing the zustrich lads and the girls, holy celebrating that cob of state life, similar to those that spring is the cob of a new life for all nature, all spring festivities young. girls.
The red girka was respected by the girlish saint, and the shards of that day were celebrated, and the matchmaking became stronger, then all the girls came to the games to one and all. It was important to instill a filthy mark, like a lad like a girl to sit on a Chervona gіrka booth.
Earlier, girls and lads knew Chervona Girka, they chose their own names and in a playful, hot form they deafened and showed their pretentiousness and sympathy. It was customary to climb into Chervona Girka in the most beautiful clothes and clothes. The red girka was respected by the girlish saint, and the shards of that day were celebrated, and the matchmaking became stronger, then all the girls came to the games to one and all. Girls and women in various ways tried to win the respect of the lads to themselves, so who of them weaved a scarf stitch into their hair, and who showed a painting of a hustka. Mustache wanted to see the great number of girls. Staying at home and not going to parties all day long is simply not allowed. It was important that all the festivities that they sat at home, the young man or the maiden did not know his own couple, or you would be left with the rest of the name, and їy - worthless names, so that the best "pick up" the others, and the more senior - with the unheard-of to waste unhappiness. The fun was run by the godfather of the girl, Lada. Vaughn was the best signer of the texts of the song and the orders, performed round dances, sang songs, remembered the rules of Igor.
On April 22, the celebration of the words of the Jansk Women's Day - Lelnik - on the same day all the words of the Jansk girls performed rituals, they consecrated Leli and asked her to reassure her young man that happy zamіzhzhya.
On April 23, celebrating the Day of Yarili (“Yarilo of Spring”). On the second day, an important ceremony is carried out - “The Entry of the Earth”, or otherwise - ZAROD (birth). On the first day of Yarila “vіdmikaє” (zaplіdnyuє) Mati Sira-Earth that releases dew, in view of which the gurgling growth of grass begins.
Until the time of the celebration of Yaril Vesnyany, Nature completes its main spring cycles of awakening from winter sleep, and this day is celebrated by the people, like a day, if God Yarilo on his white horse about the Light of Light. On his way, Yarilo obov'yazkovo saw the foxes - to distribute his own set to the wolfs. Let us expand the rite of the wedding of Yarili Vesnyany - the anniversary of the vovkiv, so that the ecosystem is spryanya, giving them the opportunity to young, unimaginable creatures not to become a vovkiv, who are hungry for the winter. Therefore, in the Russian folk tradition, the day of Yarili Vishny is also remembered as Yur'ev day - the day of the "sheep's shepherd".
On April 30, the rest of the spring cold will end. From the sunset, the beginning is revealed. How many days do they commemorate their ancestors, call out to them to see the earth: “Fly, dear children ...” Go to the graves, bringing funeral gifts: milk, jelly, pshonyanu porridge, farbovani pysanka eggs. After the beginning, the feast begins: fight on the mountain "fight by mere", showing your fighting art. From the high mountain roll the farbovani eggs, swinging. Peremagaet the one whose egg is far away to rest without breaking. Opivnochi, on that same mountain they lay firewood for the great rich man. Pivnochi commemorate holy - Zhivin day. The women, having taken the mіtli, sing the ritual dance for the sake of richness, cleansing the place from the unclean. They glorify Living, the goddess of life, as if reaping nature, sending spring to the Earth. Mustaches shave through Vogon, clearing themselves of bulk (forces of Navi) after a long winter
May 1 Day of the Goddess Alive, for tradition Zhivin day Mother-nature rolled out of the winter sleep. On a skin day, everything is a little green, fresh, blooming, coming to life ... So and so, even if spring is on the other side? At that hour, our ancestors have long ago sung this process of awakening and renewal with the activity of the words of the Yan Goddess Live. The Goddess Alive is a special fruitful force. Goddess of the people, life, beauty of everything earthly, hanging.
At the pragmatic vshanuvati the Goddess I live, the words ruled especially holy on її honor. At the forests, on the bows and fields, wide festivities were organized to sing along to the beautiful Goddess I Live, the creator of everything young and alive. Zhіnki ozbroyuvalsya mіtla i robbed ceremonial dance around the fire, led round dances and sang songs, by the same stench cleansed the mіsce from the unclean. For the sake of the arrival of spring, for the sound of us bazhayuchi we cut through bagatty, vіryachi, that with additional fire you can cleanse yourself from the weather after a weary winter. Among the people of the first drive, they said, "whoever is taller - that is distant death."
6 May is celebrated as the Day of Dazhbog, or Dazhbog of Spring. On the day of Dazhbog, people rejoiced that Dazhdbog, having seen Marena, got away from Alive. Tse meant the end of Winter, the ear of Spring and Lita. At this hour, at the Vedic (pogansk) temples and on the orange fields, they praised Dazhdbog
On May 7th, the Prolittya is celebrated - holy zustrichi lita. On the first day, the amulets of the rite of the awakening of the Earth (Zokrema rite of defense) are performed, which bring strength, health and good luck. This is holy, in which the goddess Alive is resurrected - and vshanovuetsya like a birthday girl. On this day, the burning of the sacred fire is seen, which marks the ear of summer. Pass wide folk festivities, buffoons, games, round dances, songs and dances with traditional word instruments: drum, pipes, nozzles.
9 May - Mother Earth Day. Our forefathers innocently chimed for generous gifts, folded and sang in honor of її songs, and she paid for the loving placement of people before her with her mother's turbot. Foxes were given berries, peas, fruits. Rich and diverse buv created world, rivers and seas spovneni riboi. Every day a person is brought to the gifts of nature, so calmly, respecting that everything is possible for the "ruler" of the Earth. That is why it was scarce and poor, it would be given to us, inexhaustible prosperity, our Mother’s love hangs on to her children.
9 May is a holy day, if Mother Sira the Earth, as if she had thrown herself after a winter sleep, she is standing like a birthday girl. It is important that the whole day the Earth "was resting", to that it is not possible to shout, dig, harrow, it is not possible to build a kill and throw knives before it. Veles and Makosh, the earthly intercessors, are especially protected on this day. Wise men walk near the field, kick on the grass and listen to the Earth.
At this day, the sorcerers made sacrifices and blessed the Family about the wood and a good harvest. Slid respect for the meaning: "breast" - drops, and "breast dew" - drops of dew, "buy the city" - pellets of hail. Obviously, the word "breast" without an additional designation (dewy, hailstones) means simply wooden drops. It’s better to go to the context, even if the dew settles in the fog; drops of dew do not fall from the sky, but the old-timers stverzhuє that Rid itself from the sky (“sitting on the window”) throws its own drops on the ground ...
On January 26, 2 chervnya are celebrated Green Svyatki (Druya Rusalії) - a low holy day, which will change Yarila Wet, a charming week, dedicated to the wires of spring and the companions of the women's spirits-mermaids-shores. An hour, if a mature woman comes to the change of the young Divi Leli - Druzhina Lada. Tsієї pori see off Kostroma - Yarilina's sister, soaking її fell off (as if it were weaving with grass and embellishing with quilts) near the water, and then we were ripping yoga and ripping surpluses across the field. The priesthood is created by divine beings dressed in masks of mermaids and shirts-double sleeves without amulets
30 May marks the Serpent's spring - the Serpent is holy, as the hour of the Green Christmas time is celebrated; one of the Holy Kologod, consecrated to Veles. Vesilla Veles and Live. For beliefs, about this time the serpents, the accomplices of Velesov, come out on the white light, bringing kinship to the Earth. At the time of the Dvorstva in Russia, 30 grass / grass marked Isaac Zmiynik.
For beliefs, on the whole day the snakes "mayut power" bezkarno bite the careless people, who seem to have disturbed them with a rank. It was important that the snake bite of that day “didn’t peep, nor did the grandmother-sorcerer whisper.”
22 May Troyan (Tribog's Day) - the holy end of spring, that cob of summer, if Trisvetly Dazhbog comes to replace the young Yaril-Spring. Holy day, consecrations of God Troyan over the Black Serpent. About this time people glorify Svarogy Triglav - Svarog-Perun-Veles, strong in the Right, Java and Navi. Behind the lines, Troyan appeared to the powers of Svarog, Perun and Veles, yak zadnali their forces to fight against the Serpent, the spawn of Chornobog, that threatening to destroy all Tremir. Troyan is the god of health, healing herbs, medicine.
On the 23rd of the worm, the great holy "God Kupala" is celebrated, dedicated to the day of the summer constellation (solstice).
The solstice is the moment of the hour in the river wrapping of the Earth like the Sun, if you watch for the shortest day or the shortest night. The rotation has two solstice - winter and summer. GOD KUPALA (Kupalo) - God, who gives people the ability to create a bathing and carry out the Rites of Cleansing Tiles, Souls of that Spirit in different ailments, ailments. God, who instructs on the joy of that happy life.
On the holy skin, I can go through cleansing, so that I can start cleansing again until the harvest of the field fruits and the cob of the field stubble. External cleaning is made up of three parts:
First Purification (Purification of the Body)
The skin present at the holy place on the Day of God Kupala is guilty of washing his body near the waters (rivers, lakes, water reservoirs), so that he can destroy that ford.
Another Purification (Purification of the Soul)
In order for those present at the holy place on the Day of God Kupala to cleanse their Soul, ignite the great bagattya, and all bazhayuchi shoot through qi bagattya, because the Fire burns all the negativity and cleanses the aura that Soul of a person.
Third Purification (Purification of the Spirit)
The skin present on the holy Day of God Kupala, as well as the bajayuchi can purify that mark of your Spirit. For the fire that burns, the great bagattya is created by the Fire Colo, on which to walk barefoot. Quiet bazhayuchih, who previously called to go through the vugills, to purify and strengthen their Spirit, lead through Vognyane Kolo by the hand.
At the zv'yazku z tim, that Kupala was the God-Patron of the Heavenly Devil Horse at Svarozhy Kolі, on the same day it was accepted to bathe the horses, to patch the mane with different colors and embellish them with half-length coats.
For a long time, people celebrated holy night, so that through rituals, those rites of worship to the Elements to know their strength and energy. For example, it was important that the earth gives a mitzna the basis for life, self-assurance, fertility. However, the main essence of this holy pole is that people learn to please life, love yoga, enjoy it. Tse help to open the heart and feel happy. On tse it is sacredly accepted to virushat the nature, closer to the water. Until the very moment of the sweatshirt, the bagattya is wailed, a little laughed, ringing merry songs. Ritual bathing, wreaths of flowers, dances for the sake of riches - all the whole constellation.
The birthday of the Month is holy, as it marks the 5th lime and is consecrated to the holy moon and yoga patrons - the Horned Old Man-Veles and the Moon-faced Mother Mary. Month, linked with folk manifestations, tse: Velesova Boat (Laddy of the Dead, on the same Almighty God transports the souls of the dead to "that world" - to Nav), Serp Mari (yakim Vona rozsikaє Threads of Life - Threads of life), Navya Chara (which is half the month is reminiscent, and the other half is spun), the horns of the Heavenly Cow are thin
On the Іmenyny Mіsyatsya they lay on the night - on the night of the Mіsyachne light - Veles amulets (including "serpents") and deak ceremonial stuffing, especially the zroblene zіbla - "Veles's lash" - and vikoristovuvane in the rites tied with Veles and Mara. Protect from the images of Sonyachny signs (Kolovrativ), as well as objects crushed from gold - "Sonyachny Bay" - do not sanctify under the moonlight.
It seems that looking at the clear Moon grants wisdom to the onset of the Path of the Great God, but it’s better to call from the mind of others, whose witness together with the power of Life Mara-Moon can “drink” in one sitting, dumb from Nav’ї Chari ...
19th lime is marked by Summer Makosh (Litni Mokridi) - the Holy Day of Makosh-Mokrіni. At the time of dvoirstva in Russia, Makrinin (Mokrinin) day was celebrated the whole day. The people noted: “If Mokrida is wet, then autumn is the same, Mokrida is dry - and autumn is dry”, “If it’s wet on Mokrida, then suffering is not insufferable”, “Water on Mokrida - autumn is dry”, “If it’s raining on Mokrida - all autumn it will be rainy, and there will be no mountains - everything will get wet. The Day of Summer Mokrid is important and important for offensive rock: "Just like on Mokrid planks, life is born in offensive rock."
20 lime is celebrated as a great holy day - Perunov Day; the great holy day of all warriors-defenders of the Earth, as well as of all honest radars-orachivs. Behind the people's beliefs, on the board, evil spells scurry around all day long - "dashing look after" (pry that psuvannya) that rich ailment. Peruniv Day was called by the people "angry day". Pratsyuvati this day, for the call, it was not possible to bulo: "On Peruniv Day, sheaves do not die: burn with a thunderstorm." All day long they didn’t drive thinness out of the outskirts, more it was important that at the same hour wild animals (especially wolves) and blasted snakes roam freely at the fox.
Like on Peruniv Day there was no wood, they were afraid of swedish fox fires. Prepared before Perunov Day by stretching the whole day. They drank a majestic pie for the whole village, prepared a great shmatok of syrah, brewed ritual beer. On the very spadix of the holy cob they dug Lively Vogon for the grubs, and already, as soon as they saw it, they scorched the theft from clean oak fields. Itself sacredly included two warehouses: viyskovoy and zemlerobskaya.
Mustaches, present at the beginning, goiter of the mother with her own sprout (lower, sokir, and if he did it, then it’s the best). After the glory of Perun, the war should begin before the lightening of the armor: on the shield, deposit in front of the temple, put swords, sokirs, twigs, knives, maces and other cold armor.
22 Serpny Day of Lisovik's birthday - Enthronement of the Lisovy Khozyaїna and bringing special needs to him. For beliefs, near Lisovik (you can’t appease him in advance) spread sheaves in the threshing floors and start doing all sorts of atrocities, celebrating their own birthday. They said to the people: "On the birthday of Lisovik, go out into the field from the fox." In some provinces, in order to prevent the life of Lisovik, the villagers guarded the threshing floor all night with a poker in their hands and in casings, twisted navivorit, so that they could protect themselves from the wastelands that Leshim was doing.
4 days are celebrated See Lisovik off - farewell to Lisov Khazyayn until the coming spring, that gift for all gifts, taken in the forest for summer. Lisovik - the soul of the fox is isolated. When winter comes, Lisovik and the forest will fall asleep. Vіm, vіruvannya in those, scho Lіsoshі sleep all winter until spring - it was wider in Russia not everywhere
24 vesnya slov'yani holiness is great holy - Radogoshch, (Autumn), timed to coincide with the autumn eve. Picking up the harvest, the fall of the Sun - Svitlovit is no longer burning, the trees are getting ready for winter sleep, throwing off a miracle of vbrannya. I give birth to the most sacred, at the hour of which the priest, or the elder, "hides" for tips (for the old hours for the majestic honey cake), stacked with a girka on the grill table, asking everyone who chooses: "Which me, children?". If you see it, “We don’t see it, father (father),” then it means a rich harvest, and if it means: “We see,” then it’s thin, after which the priest blesses the people with the words: “So God grant you, so that you don’t see the coming river! " abo "So, God forbid, let there be more offensive fate!" After the beginning, on some obov'yazkovі vorozhinnya on the coming river and vorozhinnya over the chastka z sur'єyu, the "benchet of the mountain" begins (zha on the holy table is folded with hot water, until the end of the banquet it is significantly changed). Zgіdno z words'yanskimi vіruvannyami, about tsyu time "zakryvaetsya" Svarga, where to "go" z Reveal the light of the Gods until the coming spring, zasshayuchis, not less, in the hearts of people, yakі live for Rights.
On the 1st of the next day, the Pokrov is celebrated - Svarog kriye Let us lay down the Earth with a leaf that cry of the Holy Gods to Heaven
Intercession - (from the requirements of Christianity, it was sacredly assigned to the honor of the Most Holy Theotokos and the її miraculous payment). At the folk tradition of that day, the dawn of Autumn and Winter was celebrated, and the roots sing sacredly deep. The very name of the people's vіruvannya was called with the first frost, which "curved" the earth, pointing to the proximity of winter cold, although they did not save the exact name of the saint. The Day of the Intercession was born from the completion of sexual work and serious preparations for winter. Approximately 3 days ago they started drowning in the huts: they started working on spinning and weaving.
On the first day of the day, Domoviy sleeps and is laid down and at the zv'yazku z tsim bov'yazaniya ritual "Zapіkannya kutiv". They asked the domovik to save the warmth of the booth, they baked special “milts” of small rosemary, and the first milk was divided into 4 parts and carried along the huts of the hut as a tribute, so that the spirit of the booth would be calm and calm. On the first day the girls asked Lada for a zamіzhzhya (on the eve of Christianity they began to ask the Mother of God.) On the very first day, regular girls' gatherings began.
From 21 to 27 Zhovtnya (leaf fall, Zhovtnya), holding feasts and other funeral rites.
See the souls of the Ancestors to the Ірій (until the upcoming spring), as if they are crying with themselves the Rіd of Heaven, become Spirits - Guardians of the KIND of the earth. On their honor, a memorial hedgehog is served, as if it were guilty of being hot, so that the spirits could inhale the steam that rises in the sight of the hedgehog. In addition, put more spoons on the table and put more bottles - for Ancestors (they sound saved and until today). A skin dead ancestor is called im'yam.
Spring 21 marks the Day of Svarog - the holy Heavenly Forge, the God of Svarog. Already passed the rites of the closing of Svarga (perevannya living zv'yazku mizh Heaven and Earth). The earth is shackled in the abyss of frost; The land is being abandoned under the guardianship of Veles.
To make it easier for people to endure such a difficult period, Svarog virishiv bestowed juice on them, taught crafts. To that very day, you carry with you the armory of teslars, forgers and other handymen-craftsmen. How many days do chickens start, and the first of them become sacrifices to Svarog.
From 31 zhovtnya for 1 leaf fall - Velesova Nich's charіvna, if Bilobog residually transfers Kolo to Rok Chornobog, and Brahma Navi until the first pіvnіv (or until the very svitanka) is widely produced in Java.
Velesov's night - at the price of nothing of great strength, if the spirits of our ancestors and quiet, that live after us, stand in an invisible strength, together with the world, that they die and change, they can. Nasampered, tse family is holy. It was important that in Velesov the spirits of the ancestors turn to their naschadkiv, to give them lessons and bless the whole family. Before the nights, the dark people made fire, haircuts through the yak, and also walking with bare feet to the baked vugills was a rite of purification and the removal of evil forces. To this very fact, the celebration of the Veles night for the Words is of little special significance. At the same time, with the roses of these phenomena, it is not possible to come to the new sprynyattya of the people's saints, zvichaїv, as well as the anti-borch day of the elements.
24 leaf fall is sacred to the Goddess of Doli (devoted to a girl) - Holy Doli. The girls are guessing at friends. On the day of the Dole, the maidens ruled the flags of the witch. It was important that in the nothing ahead of the holy day, with a lot of simple examples, you can recognize the named one, and also about those, how life is formed in the next sprat of rock and how to pass the evil share (not share). Vechernitsa. Vagіtnі women bless the Goddess for kindness and light canopies.
On the 30th of the fall of leaves, Kalita is celebrated - dedicated to a bachelor. Holy bachelor's lot - lads rob a couple. So many days of young lads will be dedicated to grown-up lads and they will be accepted to a bachelor's partnership. Young lads streak to Kalita, reaching the woman's cob of nature. Evening parties (musical evenings and concerts) are held.
On the 6th day of the month, Zustrich Veles-Moroz (Winter Veles) is celebrated - a holy day, if Veles is sounded in his winter look - in the image of Frost. Holy Frost, Zimi, snow and cold. Frost is also the patron saint of winters to occupy, as you pass home. To that sin of Sin Veles and Mareni, then the whole day is often marked by leagues. In the evenings of that day, banquets reign, on which peace is quiet, who has been brewed. Svyatkova strava (їzha): kvass, pies.
21-22 chest is celebrated Korochun - the shortest day and found a night on the river. Urochistist Chornobog and Mareni. Koschinny God "short" rіk, scho minae. Svyatkuєtsya before the day of the Kolyada (Winter kontsevorot). Starting to see off the priests of Chornobog. For beliefs, nothing before Kolyada is friendly for various witches, chakluns, dear souls in Nav and other magical rites and rituals.
On the 25th day of the month, Kolyada is celebrated - one of the most important holy days of Kologod, coincidences with the Winter Solstice (Soncestand). All day long, the sun-sleeping Khors (Khors means round, looks good - colo, stars of Russian good - sleepy, round dance). If the day "on a mountain streak" arrives and begins to flare up in the winter sun, the words mean Kolyada. Kolyada was named holy by the people of Khorsa, so as not to curse the name of the deity Marno. This is the name of the name, which is the substitute. However, Horse is the same name, which replaces, only more long ago. Vin is Bozhich. Kolyada tezh means round (for a long time it was like "Kolenda", with the nose H), like "kolo" - kolo, zvіdsi "kola" - vіzok, wheel, kolach, kolobok.
In front of the holy enchanter Vyovk (Vitya’s speech), chasing away evil spirits (before the people of Khorsa, she found nothing on the river, the triumph of Chornobog), the shards of the Vovka themselves take little Bozhych to heaven after the long night. After the end, the beginning of the beginning is offered to everyone by the brother with honey.
On the 31st of the month, Shchedrets (Generous Vechir) is celebrated - the rest of the day of Christmas, which is carried out with its generosity and a Christmas banquet. At the time of the courtship in Russia, Christmas time was divided into two parts: that they celebrated from Kolyadi to Shchedrets, and Strshni (Vorozhni) evenings, that they celebrated to Turits. Holy evenings (especially Terrible) were held by the people for an hour, if you were walking without help.
The traditional words of the Janskian language are holy, tied with nature and under the feet, which are in it, stink to avenge and melt away the sacred essence and meaning of oneself.
Sichen (prosinets).
1-6 - Hair days. Otherwise they are called sheep days. At this day, you need to pray to the cattle patron - God Hair and thinness. To protect the flock in the days of the atrocities of the vovkivs, to bring to your creatures a gift for those who stink us at peace.
3 - Memorial Day of the legendary Princess Olga. Today, a toast to the honor of the great pagan Olga. She glorified her for centuries with her dreams, glorified her ancient memories - she took revenge on the Drevlyans for a beaten man, she gave birth to the Great Prince Svyatoslav, she united Russia.
6- Turkish. Holy Yar-Tura, bika, which symbolizes kinship and life force. All day long people dress up the masks of bulls, dance round dances. Juveniles play with Turkey - have fun playing. This day is the completion of new saints.
8 - Babin Kashi. Day of midwives - midwives. In Russia, it was customary to sacredly go to midwives, treat them with vodka, milk, give gifts. It was important that if a young woman gave birth to a midwife's gift, then she (girls) would have a healthy and healthy child.
18 - Day of Intri (volodar serpent). Intra-words of the Janskian mythology - the god of hmar, snakes, kolodyaziv, dzherel. Ototozhnyuetsya s Navu (the spirit of the dead). At night, small windmills began to speak - trumpet, with which Nav instantly penetrated the booths. Intra - a bagman of the underground, that needed to be said: "As the Sun is in the sky, then Intra is near Navi." Intra help the soldiers, specializing in strength, strength and valor.
21 - Piss off. The middle of winter, turning to the earth of sleepy warmth. Vіdznahal Prosinets water sanctuary. The Slovyans swam at the cold water-holes, made rich tables. In the midst of other fears, on the table, dairy products were changed - milk, syrah, sour milk, siri and others.
30 - Day of the Feast of the Frost and the fun of Snіguronka. Symbolic end of winter. On the first day of the day, it was accepted to tell the story about Dida Moroz and the yogo donka - Snіguronka.
Lyuty (sichen)
10 - Kudesi, Velesichі. Day Budinkovogo. At home in the most important words, all day long, it is necessary to work offerings to appease yoga. For rude, the mountaineer was filled with porridge, wrapped in front of him and wrapped in hot wool, so that the hedgehog did not get cold before the arrival of the house elf. “Didus-susidko! Get ready, eat porridge, and take care of our hut from evil! Zhzh pirogi, take care of that hazy house! Domovik help sim'ї, de yogo value. This is a good spirit, sometimes a little shkidlivy. Navpaki, as if you didn’t get your “master”, you start to run amok and run a lot of trouble for the bagats.
15 - Street. Cordon between winter and spring. It has become warmer on Strіtennya - check early spring. Navpaki, a cold day - until the cold spring. On Strіtennya, commoners sang one in one hair on their heads, vvahayuchi, what a good zasіb against a headache. Podpalyuvati volosya bulo criss-cross, vicorist stritensky candles. For a whole day, round golden molasses are baked, which symbolize the sun, scorch bagats, dance and have fun.
18 - Troyan wintering. Day Victory Glory. On this day, you feel more heroic, tied up with nebezpekoyu, ale with grumpiness for the Fatherland or for sim'ї. Guessing at the table of dead warriors.
29 - Day of Kashchei Chornobog. Kashchei is the king of Navi (the dead), Hell and Temryavi. God of death, death, hatred of the cold. Vіlennya vsogo black, crazy and evil. World of words of subdivisions into two halves, on a garn and filth.
Birch (dry). Popular spring language holy words
1-New day (in the "units"). The Day of the Dead in Old Words. Today, the people will ask for ancestors to the holy table, offering sacrifices. V'unitsi - one of the many blessings to the ancestors.
3 - Memorial Day of Prince Igor. Pogansky Prince Trimav Byzantium - the center of Christianity - in fear, going to Tsargorod. The Varangians helped you to fight against the enemies and protect the princedom. These zhorstoki and greedy diy afflicted Igor - because of the murders by the Drevlyans at noon.
21 - Maslyana. Today, people celebrate Spring Rivnenstvo, the end of winter, the ancient Maslyana. Tsgogo day next to have fun, banquet, dress up. On Maslyana bake milk, pancakes and yarn, which symbolize the Sun.
24 - Comedians. One of the oldest pagan saints. Today, pray to the Vedic God and make sacrifices to the Great Honey Animal - Vedmedeva. It is important that the whole day will be the continuation of the olive season.
Kviten (berezozol)
7th day of the goddess Karni. Another day of prayer we will die to our ancestors, the day of the goddess's voice we cry. Bіlya vorіt budinkіv this day it was accepted to shoot the bagattya and spit on them ganchir'ya, old speeches and more. “…because of the fire of the soul, which pass, they grow up…”. On the table you can drink that water for the dead.
22 - Holy Lely. Lelya was one of the most ancient words of the Yang goddesses. Thy day they celebrate toast on її honor.
Grass (grass)
1 - Rodonitsia. This day is named so in honor of the god Rod, the patron saint of this world. Day commemorate that third prayer to the ancestors. Let's die today to put a burner, beer that їzhu. The commemoration calls for the stele of their dead - drink, eat at the commemoration feast.
20-30 - Breast dew. At midday they made sacrifices to the Family, blessing Yogo about a good harvest.
Cherven (French) - litnі pagan holy words
4 - Yarilin Day. Day of birth, Yarila - the god Sontsya. For a whole day, words ruled mass games and dances, which were accompanied by strong body movements and a loud cry.
19-24 - Mermaid day. The deities are glorified with water and water - Mermaids. In winter, the impersonal witches are tied, retelling the legends. It is accepted to tell scary stories and fairy tales. It is important that the spirits of drowned people can fly freely over the lakes and fields.
24 - Kupala. This day of commemoration is like a holy Summer solstice of that human sacrifice to the Lizard (Yashche) - the Lord of the underwater world. It is customary to get together at night, have fun, sing songs, tell fortunes, dance round dances. Bіlya vodim rozpalyuyut bagattya, perform ceremonies and heat Kupala in rivers. Later, the sacrifice was replaced by a lyalka, crushed from straw.
Lipen (worm)
3 - Day of the pagan prince - Great Svyatoslav
Prince Svyatoslav in the war from Byzantium. Vіn putting contemptuously before Christianity. Having buried the lands from the Volga to the Danube (from the Khazar White Vezha to the Balkan lands), having opened the pens of the bakers, and having penetrated Christianity. However, under the hour of the oblogues of Tsargorod, through the presence of Christians at the Viysk, yogo osyagaє bad luck.
20 - Peruniv Day
Warriors sanctify the armor, sing songs, glorifying Perun - the patron saint of the knights. All day long, the zaklannya of a sacrificial beak or pivnya (the plumage of a bird may be the same, of a red color) is called. They commemorate the warriors-words who died in battle. Drink kvass, beer, red wine, eat yalovichina, chicken, porridge.
Serpen (serpen)
7 - I give birth to holy bread
Spozhitki. The harvesting and processing of grain crops ends. People banquet, consecrate apples, honey, grain. On the table, it’s not guilty buti stav іz yalovichi.
21 - Day of Stribog - the Volodar of the Winds
For belief, Stribog lives by the sea of the Ocean, on the islands of Buyan. I create wine every day for seventy-six winds, like a rosemuff in different sides. Slovyans with great battles were put up to different manifestations of repeated elements. For example, in order to save the dead tornadoes, they called Perun for help, beat the wind with clubs, threw that stone at the new knife. For the windows - the children of Stribog, names were invented that reflect the daily life: Opivnіchnik, Poludennik, Siverko, Posvist, Podaga. In order to appease Stribog, people scattered ganchir'yanі klaptі and yaskravі strіchki, grain, groats, boar after the wind, relying on a rich harvest.
Veresen (spring)
2nd day of memory of Vishchiy Oleg
The history of Rus is a viking mystery and a povchalny. The Miraculous Magi gave him death in the presence of his horse - what happened after the fall of Oleg's horse. The great Oleg became famous for the capture of the great victory in Byzantium, which he felled, after which he hung his shield on the gates of Tsargorod.
8 - Rid i Childbirth
On the eighth of spring, it is holy, as if your family is well-off. It starts from the glorification of Ladi, Sort and Leli, to proceed to the rite of the “burial of flies”. A fly is placed near the coffin with carrots, a mosquito is in the daytime, a wasp or a targan, and in a tract of conditions it vines on a vacant lot, is buried in a grave with a method of scalding a coma to a warm fate.
After the funeral, the hour of the offensive rite comes - polyuvannya on the so-called "moose cows". Two young girls, taken by moose cows, tick near the foxes. The lads are thoughtful. They deprive one “moose cow”, bring another to the temple, do it for those who ticked, and let them in.
The holy birth pie is completed (zha pid hour of the rite: yalovichina, porridge, wine from yagid, sir, sir, eggs) that igrischa.
The circle dance of the oldest woman starts a game. In the hands of the woman there is bread, which we then give out for the juicing of domestic creatures that people. After the completion of the words of the Jansk saint, the woman will come summer.
8 - Holy Lady
They asked Ladi and Leli (її daughters) for permission to greet the saint, chanting spring with words.
Once upon a time, the goddess was turbulent to drive a cob of summer robots near the field.
The rites that were left behind were consecrated to blessings about wood, holy young greenery, the first gatherings and the first ripe spikelets. On a red girka, the girls played at the group “And we shone, shone.”
Gra passed on the hump, which is ringed with a red girka. Subdivided into two groups, they sang songs loudly.
One group sang songs about sowing millet, another group sang songs about planting. Vitoptuvannya meant threshing bread.
Often, in the middle of summer and closer to the beginning of autumn, young people took care of laying the coat, and then played the wedding after the completion of the sex work.
Let's stop the words of the Jansky saint, that with Lada it was holy to contemplate. Vіn falling on 8-9 spring for the old style (the 22nd in a new way).
9 - Autumn
I give birth to all the words of the Yan, consecrated the completion of life, as it is not enough to secure this for the coming river. Autumn streaked with renewal of the fire. Extinguishing the old fire and striking a new one with flint.
Under the hour of "autumn" all the work was transferred from watering to the city to the boudinok, vegetables were harvested. On the day of the Feast of the Mother of God of the Most Holy Theotokos, there was a chastity for all members of the family. A pie was being prepared, a beer was being brewed, like a sheep was slaughtered. Under the holy hour, Mother-Sira-Earth was famous for the people of bread and other gifts.
14 - Day of the Fire Wolf
Holy of words In the ancient words, Fire Volkh is the male god of war, the man of Leli, peoples in the name of Mother-Syro-Earth and Indrika-zvira.
Having matured, Volkh killed the father and knew his dominion over the dark forces. Yogo's plan included the root of the kingdom of heaven and the all-world. Vіn mav is not only naming strength, but cunning.
The Magus turned into a falcon, penetrating the heavenly garden with the method of pecking at the golden apple and by himself taking immortality that power over the world. Ale in the garden of wines, having heard Leli's speech, forgetting about everything, becoming a secret Kokhan.
Volkh lay down in the underground world and became Leli's squad. Leli's sisters, without worrying that the Volkh-Sokil flew in to her at night, banged their heads against the window. The Volkh, having wounded his wings, and zmusheny buv, turn back to his kingdom.
Nezabar Lelya virusha on yogo jokes. Having trampled three pairs of cool shoes, breaking three chavun clubs and chewing three loaves of granite stone, Lelya knew Volkh. Vaughn spared the lord of the underground world, and the evil, domineering god, becoming a man and protector of the heavenly world.
14 - Zakrittya Svargi
The close of Svargi sits in that period, if the goddess Alive leaves the earth, and Winter that Frost gains its strength. At this hour, the stubble is harvested, people are turning to live. Tsewona sent kinship to the earth and did not let her die of hunger. On the third day, the spirits of the ancestors cease to descend to earth.
Birds are watching for the day. The Slavs firmly believed that the birds make their way to the upper world, de stroying from the souls of the dead. Most of the people turn to the birds and ask to pass the dead star.
21 - Svarog Day
After the completion of the rites of closing Svarga (attaching a link between the Earth and Heaven), the Day of Svarog comes - the Great Holy Heavenly Forge. Light gods are weakening, frost is forcing the earth. Now about the Earth dbaє Veles. Svarog grants people sokir that craft, so that you could survive a difficult hour. Usikh maistriv-umiltsiv vshanovuyut especially, they cut chickens and the first ones are offered to Svarog as a sacrifice.
At the taken hut, the girls have a powerful brotherhood. Stink ask for a spree of lads, you’re named as a hairdresser in a booth. In the evenings, there are games with kisses, charms and terrible fairy tales.
27 – Rodogoshch
If the whole harvest is harvested, shine, but not holy, meaning for the words of the sun, throw off the leaves and get ready for the winter sleep of the tree, the words of the sacred Rodogoshch. To the holy bake a cake of majestic roses. For the old hours of the wines, having reached the human growth, for the new, the priest from the waters: “Why do you want me?”
On a positive note, the priest bazhav, so that a brighter harvest was picked for the onset of the river, and it was possible to have a pie of even larger roses.
After the beginning of that vorozhinnya on the approaching river, having begun a mountain benket. Stravi on the table were restored with heat, as if step by step changed.
On the first day you could feel the fairy tale about the miracle hero and the underground kingdom. The sensation of fairy tales was leading up to a guess about winter, which is approaching, and the sun, which is fading.
To carry out the rite of purification, a bagatya was separated from the dark places, through the yake the bulo stribati was required. I sing “Even, even trample!” - the priests passed the baked vugills with their bare feet.
Merry merrymaking served as a saint.
Zhovten (leaf fall)
14 - Cover
With the introduction of Christianity, it was sacredly foreseen to the glory of the Most Holy Theotokos. It is customary for the people to honor the Veil during the day during the winter of Autumn and Winter. I will call my name holy to the first frost, which at that hour I will already cover the whole earth. The end of the sex work and the Pokrov ran out. From that hour they began to mend the drowning in the huts and the weaving and spinning began to their work.
All day long, the housewives went to bed all day long, and the Meshkantsi khati performed the ritual “Zakannya kutiv”. So that the spirit of the house was in a sieve and warm, they baked milk. The first millennium was cut into chotiri parts and, as a tribute, they were carried along all the huts of the hut. At this hour, the girls turned up to Ladi from the prohannyam about zamіzhzhya. So began the girl's evening.
28 – Makosh-Friday Day
Makosh (Makosha) - the protector of girls and women, the goddess of love and sloping, the її order has a craft - yarn. From long ago, before her, we were told about the lungs and canopies of healthy children.
The metal of the goddess is silver, the stone is pure crystal, and the creature is gut. The ball is inside, the yarn and the spindle are a symbol of the goddess. Її servants - spiders, to the one who flew in, є garnoy prikmetoy. Oberig - motuzochka on the right wrist, tezh maє zv'yazyok z Makoshey.
On the day of Makosh, women struggled to do their homework, bathe children and bathe themselves. For disobedience, the goddess could punish - tear the canvas, tangle the threads on the spindle and bring sickness.
Leaf fall (December)
25 – Madder
On the 25th day of leaf fall, the weather is good: rain, piercing wind, cold rain with snow. For many days, the health workers do not move, do not make sacrifices, do not fire fire. People show Marenya that she should not be afraid. The stinks come to the swamp and extinguish burning soot by the water.
In the old hours, all day long, they followed the gorobina: in the old hours, they remembered, as if it were kinder.
Breast (jelly)
3 - Memorial Day of the Russian knight Svyatogor
At the boyar mound, the Gulbishche knows its remaining lintel of the words'yanskі svyata - the day of the saint, the great Russian hero Svyatogor. Yogo feats can be seen until the hour of the first battle zіtknen іz pechenіgami. Yogi's possessions and armor reached truly majestic rozmirіv. Stink mayzhe vdvіchі more for zvichaynі.
In the bilini about Illya Muromets, the bogatyr Svyatogor has clear and bright descriptions. Zvichayno, razmіri yogo in this creatе bіlshеnі, albeit an indisputable fact - this veleten walked our Earth and fought for it.
22-Karachun
Karachun (Chornobog) is celebrated on 22nd breast. It is important that this is the shortest day for the whole population and one of the most important days of winter. Karachun is the deity of death, which punishes with frost.
Vedmedi-shatuni are the servants of Karachun, with whom the blizzards are transformed, and the khurtovins, for orders, turn to wolfs. It was important that the winter was cold, three styles, skils zabazha the sleeping witch at Barloz. If the witch rolled over on the next beak, exactly half of the winter passed.
The concept of "karachun" among the sense of death among the people is alive and in our days. The word "karachiti" means to back down. Mabut, “karachun” nicknames are so through those who win n_b zmushuvav daytime zakuvat back, waive the dear night. Zreshtoy, at the sight of the people, Karachun approached the frost and became a simple volodar of the winter cold.
25 – Kolyada
On the 25th of winter, Christmas was celebrated for Kolyada. holy to the ancient words, Kolya Kolyada was a spitting deity. Carols were consecrated days before New Rock. On її honor was ruled by merrymaking, which later moved to Christmas time. The fence for the worship of Kolyadi was built on 24 December 1684.
On the eve of the New Rock, children came out caroling under the windows of the local villagers. At the songs, the name of Kolyadi was repeated, calling the master house, for example, the children asked for pennies.
leftovers ancient saint appear at the sacred games and witches. Actual rites were preserved among the people, and gain popularity in our days.
31 - Shchedrets
On the rest of the day, the old-style saints are sacred - "Generous". Vin is famous for his Christmas cake and generous gifts. On the table there are stray from pork, which means kinship.
Before that, as soon as they start the pie, the people are greeted with generosity. Ryadzhenі are present in the same warehouse as in Kolyadі. To budinki or gatherings of people, carolers direct, like they sing: “ Generous evening! Good evening!"
The carol-makers ask the hosts for a guest house, skarzhachis on those who, talking, went afar and now the goat's legs hurt. The gentlemen are hot, and at the same time they are waving generosity with hot threats. Do not beat the carolers with great rubbish, the greedy masters are raped by the "curse".
With a big bear of hotels, carolers hurry home, and get ready for the wedding of the beloved saint - the New Rock.
Thousands of years of natural calendars served our ancestors, helping them to cultivate the land hourly, to harvest crops, to harvest and harvest. Rik, subdivided into twelve parts, depicted on ritual khaschas, and the skin month showed a special sign. Rich wheel — Kolo Svarog- carried in itself a special sense, which poked at the eternal rebirth and renewal of all living things. Ale, the calendar is as important as weekdays; The cycle of the words of the yansk is holy Mayzha is all holy at the words of the syllable іz the cycle of the life of the Earth, and to this it is not only a spiritual beginning, but even more - bringing to Nature, bringing to one's life a sense of the fact that the Earth is a living matter. If you don’t celebrate holy days, but simply remember them, then youth will pass before the people, the maturity and old age of our Earth-Feeder.
Spivucha naming the words of the January months of fate reflects those changes in nature, which are the most characteristic of the skin and other feasts of fate.
- Sichen - Prosynets
- lute - lute
- Berezen — Berezen
- Kviten — Tsvitin
- Traven - grass
- Cherven — Cherven
- Lipen — Lipen
- Serpin — August
- Veresen - Veresen
- Zhovten - Leaf fall
- Leaf fall - Breast
- Breast - Studen
New river
The only word is holy, as it stands on the sovereign equal of the word'yansk powers - tse Novy r_k. If a long time ago, the god of severe cold Morok walked through the settlements, forcing frost. The villagers, trying to protect themselves from the cold, put gifts on the window: milk, kisil, stove, kutya. Now Morok has pretended to be such a kind father, Dida Moroz, who himself distributes gifts. It became such a wine recently, in the middle of the 19th century. Mіzh іnhim, in the embellishment of the yalinka, there is a deep ritual zmіst: the spirits of the ancestors live near the evergreen dews, behind the roofs. To that, decorating the yalinka with malt, we bring it as a gift to our ancestors. Such an ancient sound. New river is sacred to the family. What day is better to see your relatives. At the hour of the celebration of the New Rock, the entire future river was conjured, and at the same time the fortune-tellers about the future were vibrated. The number 12 is most commonly used in new rituals: 12 "starts" with core rituals, 12 sheaves, after which they guess about the future harvest from the rots, which is begun, water from 12 wells for the next fortune-tellers; sacred fire "badnyak" burn for 12 days (six days like the old rock and six on the cob of the new). The urochist cycle of new rites was sprung with tales about the past (the old bilins were sung), and ended with fortune-telling about the future. The very end of Christmas time, the famous "Chreshchensky evening", vvazhavshis the best hour for share. For sіchnevih spells and vorozhіn, po'yazanyh іz pіdnіdnymi pisnyam, bulіbnі spetsіbnі judiciary for the sacred water, in the yak lowered the gold ring. The idea of the driver is supported by a massive embossed zigzag line, which goes around all judges under the wine. The agrarian-magic character of tsikh fortune-telling is done with zayasovaniyas by laborers V. I. Chicherov; one of the main songs was "glory to bread". Water and gold - the obov'yazkovі attributes of the new agrarian-magic witches, like water and the sun, gave birth to the old-fashioned word.
Day of Illy Muromets (Avegi of Perun)
Illya Muromets was born in the village of Karacharova, near the town of Murom. At that time, the Finno-Ugrians, the Murom tribe lived here (it seems that a lot of mystic Finno-Ugric peoples dotrimuyutsya in their ancestors, and the suvids of them - Meadow Mari - if they weren’t Christians, they saved the priesthood). For those that Illya Muromets buv from the tribe of Murom, even yogo im'ya - was created in Finnish Ilmarinen. Ilmarinen - Finnish Perun, god of warriors and forger, kuval. Vіm, near tsomu village could live and vyhіdtsі z Bіlogіr'ya-Kavkaz - karachaїvtsі. For his transcendental strength, for the feats of arms, Illya Muromets, who is alive in the 12th century, swaying with words and Finno-Ugric peoples, the Thunderer (Ilmarinen, with the words of the Vedic faith, Perun, or Elma, with Christians, the prophet Ill). In Russian bilins about Illya Muromets, the image of the hero was angry with the image of Perun. As a matter of fact, the bilini mostly preserved the texts of old songs about Perun. The people of that day were trusted by people to conduct an honest and just court. "Just like the first day of rock fun (happy), then the river will be like this (i navpaki)." How many days to guess: clean 12 cibulins from the upper lusochok, sip on the skin cibulin by buying salt and put them on the bottom on the pich. On the yakіy tsibulinі for nothing sіl lay down, such a month will be good. Abo viymali z tsibulin 12 fіlіzhanok, piled strength in them and put on display at night Novy Rіk. How did the power of chi ni, that month will be vologiy, the wood is dry. For the same day, the Russian Orthodox Church also commemorates St. Illya of Murom, whose relics rest at the catacombs of the Kiev-Pechersk Lavra. According to Kalnofoisky, Chance of the Kiev-Pechersk Lavra, who is alive in the 17th century, Illya Muromets is alive 450 years before the new, then in the 12th century.
Turkish
Turkey is dedicated to the tour - one of the most ancient shamanic among the words of the creature, which can create magical power. At the tour, the union of Veles and Perun is inculcated for the glory and prosperity of the Genus of words. Sin of Veles and Makosh, Tur, yak and Greek Pan, oppose shepherds, guslars and buffoons, valiant remoteness, games, dances and merrymaking, as well as gays and forest animals. On Pivnochi Tur we stand as a proud deer, and in the taiga forests we grow. What day to guess for the whole future river, more sacredly close the winter Christmas time. The 12th day of Christmastide marks the 12th month of the year. Vorozhinnya vіdbuvayutsya navechir, from now dark. Take snow for viewing the canvas. Snіg, zіbrany this evening, throwing at the well, you can save water by stretching the mustache rock. The Slovyans performed at St. Tur the most recent rite of youthful consecrations at a person, if, with a vow, the young man could reveal the good fortune and the Viysk wind and fill up his first tour. Ancient words took the butt from these filthy creatures, as if they didn’t talk about themselves, to protect the herd. The stench tried to teach young generations to attack and defend, to show guilt and stamina, vibrancy, goodwill, to unite for the sake of the enemies, to protect the weak and know the weakness of the enemy. Rich rock tours, wild biks, served people as a symbol of honor and goodness. Cups and rіzhki were beaten from Turkish horns, like a prize trumpeted at military campaigns, and from especially great horns they robbed bows. Ale Turits is holy to the shepherd, at this hour the community asks for a shepherd for the last season, houses with him about the work, trusting his dear flock for the last hour. The shepherd, the servant of the Veles, put hmіlnі napoї on the burning stele, and the bulk - the stray, and the saint assigns his zmova. From this moment the shepherd takes a tour of the herd, and the tour helps him in his right, protecting young heifers and cows, who are getting ready for the fierce before the hotel, in the face of various misfortunes and ailments.
Babin porridge
On the day of Babinih porridge, which is celebrated on the 8th of September, it was accepted to take midwives. They brought generous gifts and chastuvannya. They came with children, so that the grandmothers blessed them. Especially on the day before grandmother, it was recommended that future mothers and young girls go. Since then, the Orthodox Church has become the holy Cathedral of the Most Holy Theotokos. Grandmother midwife is far away from the village. The days of the fatherland could not do without a midwife. Grandmother helped the breeders. I got out, as they said, with my hands. Knowing the names of the old days, the grandmother knew her right. In the throes of the parentage, she flooded the lazna, led the parentage in the sun. Babkannya - midwife - was made good with a good word, good herbs, good prayers. Odimlyayuchi spawned, that, having lit a birch splinter and scorched a field with immortelle grass, grandmother spoke about the lungs of the fatherland. And yet, not in such a distant hour, the mother picked up death in the evenings and taught them to glorify Rizdvo, sip with grain - for a long time, for happiness, for well-being. It was easier at Christmas time to see the skibts of the pie, pamper the children with a crane on copper. Alematinka knew: "Not in the skin booth of a cow's whine, that's the one, so that the whole family has enough." The first axis of the child was guilty of deserving frequentation, all the world's children should eat equally and sieve, and malt. “Give me a cow, a butter head, a liver on the hearth, a golden cow!” І into a childish box, like a booth, the magnanimous people carried it, and the maiden-named ceremonial furnace, as if looking like thinness in her appearance. And the ditlakhs chirped: “You, sir, give! You, vodradnik, give it! Give it - don't lamai! Vіdlamaєsh troshki - will be Yarmoshka. Vіdlamaєsh okraєts — will be Andryushka. And give the middle - buti have fun! And so the childish box is respectful. In the І yurboy, the slavists beat up to the height of the heated laznі, they shared chastity among themselves. Tse bov cheerful hour igor, fun. The children remembered one and the same and, like a child, they were happy, remembering this wonderful winter hour. Our ancestors remembered that if the weather is good all day, then the autumn will be good. Porridge in the oven pіdrum'yanitsya - until snow. Like a titmouse squeak from the wound, it can be frosted until the night. And the axis is the uninterrupted cry of crows and jackdaws about snowfall and hurtovin.
Weekend day
For a whole day they are wondering about those who, like the era of Kupali Veles, conquered Diva-Dodola, the squad of Perun. Under the hour of Perun's merriment and Divi Veles bov v_dkinuty Diva and fall from the sky. However, let's sweat wine, the god of love passion, zoom in to calm down the goddess of storm, Diya's daughter. Vіd zv'yazku was born spring god Yarilo. So at the Day of the Sweep, they think about those, like in the era of Lady Koshchiy, he wreaked havoc with Dazhdbog (God of Lita and Happiness) and his squad Maren. In the wake of the link, Koshchiya and Mareni were born then the Queen of Snow, and also a lot of demons. Dazhbog virushiv on the jokes of his squad. Vіn shukatima її all winter, and to that the frosts become more severe, and the swirls commemorate all the time.
Intra
Intra (Zmіulan, Іndrik-zvir, Vindrik) - son Zemun vіd Dіya (Night Sky), brother of "Lizard" and yoga opponent. Intra є god dzherel, kolodyaziv, serpent and hmar. The connection with the water elements points to yoga Nav'yu nature (Nav in the skhіnoslov'yanskіy mіfologii the spirit of death, as well as the dead). At night, the sorcerers begged the trumpets of the budins, with which Nav penetrated to the budins. Intra is a bagman of the underground, and in the paraphrases of the words it is said like this: "As the Sun is in the sky, so is Intra - in Navi." In Indian species, Intra is a demon, and a king-snake. On the other hand, I point to those that the Interior is inhabited by snakes, and the Interior itself is the man of the Paraskevi Serpent. According to our knowledge, Zmіulan is the overcomer of the goat-Pan (syn Viya), in fact - his own cousin(oskіlki Diy and Vіy - brothers). In the spirits of Intri, there are valor, and honor, and honesty, and zhorstok. Regardless of those who are guilty of a demon-serpent, they can fight on the same battle with Perun. The most wine close to people from the "Military Triglav" (Perun-Intra-Volkh). Yakshcho Perun - tse pure “viysk truth”, Volkh - enchantment, zhorstokіst and dark anger, then Intra - tse Light and Temryava, the struggle of protylezhnosti. Intra, who rides the tops on the single rose, is the patron saint of warriors, a symbol that enhances military valor and strength. Chuyny Intro, feel our call! Take our savings! Oh, we know you, zatyaty beek! Overcome the enemy, hard Intra! Break the oppression of the Vієvy tribe!
Prosinets
Prosinets - naming sіchnya, yogo holy with water. To glorify today the Heavenly Svarga - the Host of the Gods. "Pray" - means the rebirth of the Son. Let it sit in the middle of Winter - take into account that the Cold begins to subside, and near the earth the words of the gods turn sleepy warmly. On the first day at the Vedic temples they are guessing, like at an old time Dah gave fire to people, like they perished in the cold at the hour of the Great Ice. Let's sweat the strait from the heavenly Svarga to the Earth of the enchanting Surya. Sur'ya honey, roaming on herbs! Surya is also the Sun of Chervone! Surya - the Vedas are clearer! Surya is the next of the All-Vishny Cherry! Sur'ya is the truth of God Dah! On the capital of this day, milk and dairy products were always present. Vilita on the land of Surya every day to work with the healers, they believe that they bathe in the consecrated waters. At the river stake of Perunov, this holy day is also celebrated by Perun’s crossing over the Skipper-zvir and the bathing of yoga sisters Live, Marenya and Leli at the milk river. All day long, the words bathed in the cold river water and gave grandiose banquets, in which milk and dairy products were always present.
Day of Budinkov's Chastity - Velesichі, Kudesi.
Kudesi - the day of Budinkov's chastuvanya. Domovik - a baker, a joker, a tsvirkunovy intercessor. The name of the holy place - kudesi (tambourine) - points to those that our ancestors copulated with the house elf, or just had fun, listening to the music: Dіdus-susіdko! Eat porridge, take care of our hut! If I’m going to go to a place where I can get away without hotels, then from a good saver of a home fire, I’ll pretend to be a fierce spirit. After the evening, the porridge is poured over the rough mountaineer, the hot coals are lined, so that the porridge does not get cold until the night, if the housekeeper comes to supper. All day long, it’s like Veles himself, so it’s yogo viysko. Rozpovidaetsya about the adventures of the Velesichs, the heavenly warriors of Veles. Call the Velesichs to respect the children of Veles, the Svarozhichs, as if they bowed to Veles - the head of the heavenly armies. On this day of Budinkovo, they yearn for porridge ... And yet, in the middle of them and those who came from heaven to Earth, they settled among people: old-timey rich people: volotomani, asilki, spirits of ancestors, as well as spirits of foxes, waters, waters and that gir. Those of them, who, having drunk at the foxes, became foxes, some by the water - water, some in the field - the floor, and some in the boudinok - the houses. Domovik is a good spirit. Sound the vin - a great gentleman who helps a friendly homeland. Somebody is naughty, empty, as if youmu scho is not up to like. Vin lakaє is quiet, who does not know about the home state and thinness. On the first day of Budinkovo, they yearn for porridge, pouring її on the gnats. Year and pray: Khazyain-father, take our porridge! І їzh pies - take care of our dim! In some areas, 10 fierce is sacredly celebrated.
Day of Father Frost and Snow Maiden
Day of Frost and Snіguronki - it's sacred for a long time. At this day, tales and legends about Dida Frost and Snіguronka ring out. About those, like Snіguronka for the god's bounty, Lelya's kohanna died to a person, and that with the advent of Spring she did not become a witness to Pivnіch. Ale, just like “the bright light of the sun cuts through the ranking fog and falls on Snіguronka”, there it is. Tsgogo day words'yani vshanovuvali opponent of Perun - Frost - іpostasi Veles. You can boldly say that Frost is the winter incarnation of Veles, yak and Yar (syn Veles and Divi) is spring. Frost of friendship on the Snow Queen, daughter of Mary and Koshchia. Frost that Snow Queen had a beautiful daughter - Snow Maiden. The Day of Father Frost and the Snow Maidens were symbolic of the end of winter, after which that generous Maslyana was already not far off.
Gromnytsya
Gromnitsa - a single day of collection, if a thunderstorm is possible - you can feel the grim and blisters. To that, the Serbs call sacred "Light". The day is dedicated to the squad of Perun Dodola-Malanitse (Bliskavtsi) - the goddess of blisskavka and the year of children. The tomb of the fallen winters tells us about those that in the midst of the most terrible dashing ones can prominate the light - like a bright sparkle in the middle of a fierce winter. Always lose hope. The Slovyans honored the Malany woman for those who gave her hope for the next spring. “Oh Dodola-Dodolyushka, Perunitsia is light! Your man is on the march, The right to lead; Diva in foxes, Dah - in heaven. Come to the words of Bliskavka inveterate! We have plenty of bread - Come to us from the sky! We have plenty of salt - Not sparing us often! Come loudly, Come happily, Come beautifully - Wonderful people! Dodol glorious, given to hope! According to the weather forecast for Gromnytsya. Like the weather all day - such and all fierce. A clear, sleepy day bringing early spring. On Gromnitsa, the drops - spring early wind, as if the kurtovina is walking - the weather will be gloomy for a long time, until the end of the month.
Great Veles day
Great Veles day - the middle of winter. All nature is still resting in crying dreams. And only self-made Veles Korovin, playing his enchanting pipe, walks around the places and villages, not letting people mess up. Madder-winter is angry at Veles, letting in a fierce frost on the new one, and “cow's death” on thinness, but you can’t heal. The villagers of this day sprinkle home thinness with water, adding: “Veles, thinness God! Give me happiness on smooth carcasses, On tovst scourges, So they went out of the yard to grab, And from the fields they went galloping. Young women in the whole day drink honey honey, so that the cows are affectionate, and then we will make their own people in the bottom (a bowl for spinning flax), so that the will will be hearable. Tsgogo day on the requirement to bring butter to cows. After the beginning of the woman, a rite of passage is initiated for the death of a cow. For whom, an order is selected, as if it were told in all the houses: "It's time to make the courage of the cow!". Women wash their hands with water and rub them with a towel, like wearing speeches. Then the order punishes the human state - "do not go out of the house for the sake of being great." Veles is the patron saint of thinness and shepherds. An order with a cry - “Ai! Ay! - b'є to the frying pan and go out of the village. Behind her go women with stags, smіtts, sickles and kieks. The order, having thrown off his shirt, swears an oath to "cow's death" with swindle. The order is dressed with a collar, brought up by a plow and harnessed. Let's sweat, from the burnt sacks of trichi, we will defend the settlement (temple) with the "inter-water" furrow. Zhіnki go for shelter in the zavadah in the same shirts with loose hair. Woe to the one who, for an hour, goes to eat nazustrich, which is a creature, which is a person. The one who is snarling is beaten with clubs without mercy, admitting that in yoga the image of “cow's death”. At the ancient times, it was quiet, who, having consumed a nazustrich, were beaten to death. It’s important to believe at once that a woman, suspected of an evil spirit, was tied up in a bear with intestines and pivnem, and then buried in the ground or drowned. After the end, go to the ritual battle of Veles and Mareni. Under the pіdbadjorlivy cry of the attendants: “Veles, beat rіg from winter!”, mummers, clothes by Veles (turya mask, skin, write-off), beating “rіg z Mareni”. Then the banquet begins, on which the yalovichina was harrowed, which is accompanied by merrymaking.
Street
Strіtennya to serve as a cordon between winter and spring, through which I myself will name the holy Strіtennya among the people explain the winter in the spring: on Strіtennya the winter in the spring zstrіlas; Strіtennya sun on summer, winter turned to frost. The common people of the western-Russian region with candles on the holy street may sound like a cross-like hair, vvazhayuchi tse arches in the face of a headache. At the village of Pobuty outside the camp, wait for the holy day, the villagers judge about the coming spring of that summer, especially about the weather, the harvest. Spring was judged like this:
Like the weather on Strіtennya, such will be the spring. Yakshko on Strіtennya stand up in a vіdliga - spring is early warm, if it's cold to sunbathe - spring is cold; Snіg, scho vypav at the whole day - until the protracted that day spring. Yakshcho on Strіtennya carried snow across the road - that spring is cold. For the whole day they said to themselves: sun in summer - winter in frost. And also: if there is a snowball - hang a drіzhdzhok. If the khurtovina crosses the road, the spring is cold; yakscho heat - early and heat. On Strіtennya vranci snіg - the harvest of early bread; yakshcho opivdnі - middle; yakshcho navechir - pіznіh. On Strіtennya krapel - a harvest of wheat. In the name of St. Stritennya in our people, the remaining winter frosts and early spring weather are called Stritensky. On Strіtennya year (annually) tribal birds: give oats to chickens, so they raced faster, and the eggs were bigger and tastier. From the beginning of the day it was possible to remove thinness from the barn to the zagіn - for warming up and warming up, so it began to prepare the day before sowing, clean it up, refine it, turn it over for similarity. They beat the fruit of the tree. The villagers sounded the same day, robbed the reserves of bread, hay, straw and other fodder: they put in the stench of the piv, and even not, made amendments to the anniversary, and they themselves lifted the belts. On the first day of the village, a party was held earlier. On Strіtennya they baked milky, round, golden ones - the stench symbolized the Sun. On the day of Strіtennya, our ancient ancestors worshiped the Sun: the priests of the Sun performed the rites of the zustrich, that inviting the luminary, called out warmly. And if the Sun dipped in the zenith, they spat the lyalka, crushed from the straw - that's what I call Yerzovka. Lyalka tsya identified herself with the Spirit of Fire and the god of Love. Її embellished with gifts and offerings - quilts, beautiful stitches, holy robes, and people turned to her with swearing about prosperity and prosperity. It was important that their mountains of Yerzovka felt cold, to bring warmth and a good harvest. And while they carried the lialka on the poles, they turned to her for help from the kohanna and with the help of the shacks, saying goodbye at the house. On Strіtennya they baked milky, round, golden ones - the stench symbolized the Sun. Tsim called yoga turn. In the Kostroma province, the peasant women baked bagels and celebrated thinness with them, in order to save creatures from illness. For a whole day the fires burned, the people rejoiced with ritual dances. Nudguvati in Strіtennya is not possible - the god of Love does not take trouble, but on the radio zustrіch he gives joy.
Midday
Lagodzhennya is one of the holy days of the Slavic calendar, as it was marked by the coming day after Stritennya. Dorimuyuchis orders "Prepare the sled for the wind, and the vіz vzimku", the gentlemen, once upon a time Strіtenny from the early morning, began to repair the strong support inventory, naming this lute day "Repairs". Expecting a happy holiday, the villagers remembered: the sooner you take over the government, the sooner you will reach the spring. Strive for good times until the right warm days for the right gentleman. Vіdkrivayuchi sheds, the villagers wondered: for what kind of robot do you need to take forward? They celebrated together, all the same, knowing what is possible on the right and small, and old: “At the happy day, Did get up in the light - enjoy the good summer and the old plow.” The repaired harness, not without pride, hung on a prominent place - mi, moving, to the orange and sivbi ready. That gentleman did not sit idle at that hour: they prepared, screeched, sorted out speeches from the screens. I have a pardon thought, moreover, I thought to myself in the holidays that Domovyi in the night turbulent horses and could drive them to death. Domovik to a good lord was a helper, but not a foe, but otherwise a visitor to a new house from the old one was transferred to the scows from the vugillas overlooking the old stove. Domovik - a guardian for the house and no evil spirits!
Troyan Zimovy
Trojan winter hut important date for ancient words. Our ancestors commemorated that all day our ancestors honored the day of Viysk's glory. More than anything, Troyan Val was a defensive bulge, but, perhaps, a small outpost was built on the same place. The warriors fought, not breaking back, not showing their backs. It is sacred to see the same under the names "Stribozhi onuks", "commemoration of those who perished at Troyanov Val". It's a pity that today there is not much known about the history of the heroic feat of the Trojan Val, the exact date (close to 101 years of ours) and other details. This episode in the history of Old Russia is clearly guessed at the Book of Veles and praised in the “Words about the departure of Igor”:
“So the Romans teased us and plotted evil on us - they came with their wagons and slick armor and hit us, and for a long time they fought against them and threw them out of our land; and the Romans, the bachachis, who militantly protect their lives, deprived us” (Book of Veles). “The stinks on the straight path fell to the feast, and the onuks of the Stribog dance over them, and weep for them in the autumn, and in the cold winter weep about them. And the pigeons are wondrous, so it seems that the stench died gloriously and left their lands not to enemies, but to their sons. And so are my touches, and we will not wake up the earth ”(Veles book). The ancient warriors-words thought about nashchadkiv and about the Great Lands of the Russians - they didn’t stink of death, but entered into battle, navitya not allowing thoughts about zrada, or building up to enemies. So let’s be and mi gіdnimi zhittіv of our ancestors — from long ago, among words, it was accepted on the whole day to work heroically, unsafely, coryne for the Fatherland chi sim’ї and tell fortunes at the table in two wars.
Mareni Day
The remains of the holy evil Navih Gods before the advent of Spring - the Day of Marie Marenya - the Great Goddess of Winter and Death. Mara-Marena - that deity, the Goddess of Winter and Death, the squad of Koshchia, sister Live that Lelya, can. Among the people, the bula was called Kikimora with one eye. The weather was saved, which is guessing at the whole day: “Yarilo brought winter (Marena!) to the pitchfork.” The Goddess is to be guarded and vshanovuyed all day long, who will lead the people to the Kalinov Bridge. Volodinnya Marenya, behind the ancient Tales, lies behind the black River Currant, which podіlya Yav and Nav, across the yak to throw the Kalіnovy Mіst, which is guarded by the Trigolovim Zmієm. Our ancestors remembered that on the same day the weather would be bad, then the spring would be early. The more vipad the snow, the greater the grain harvest. Even in the cold, the sleeping quarters are filled with rams - check for warmth. Uphill, the "lower growths" rise up in a fold - the frost continues, their flogs have healed - up to the vіdliga.
Memorial Day of Prince Igor
Yazichnitsky prince Igor (fate of life: close to 875-945, fate of rule: 912-945) became the son of Rurik, after the death of Igor, Prince Oleg became the guardian of Igor. Oleg, having assumed the princely guise of Rurik, spent the last hour as regent of the young Igor. In 912, after the death of Prince Oleg, Igor occupied the throne of Kiev with the same sovereignty. The Drevlyans - one of the tribal unions of similar words - having learned about the change of power, did not hurry to pay the danin to the treasury of the new ruler. Igor zmusheny buv with the power of zmushuvati words'yan pay danin. In 914, having gained victory over the kuts and subjugated the Drevlyansk tribes, Igor decided to pay more danina, lower earlier. In 915, one of the voivods of Prince Igor, destroying for the first day and after the trieric oblogs, took the place of Crossings - from the city for the victory of the wines, having taken the Drevlyanian danina. During the hours of his reign, Prince Igor called out to the impersonal Varangians, who helped him to curry princedom and fight against the enemies. Alas, it was formed near the politics of Igor with the Slovyansk tribes, to which Igor buv was zhorstok driven by the Drevlyans. Igor was buried under a high mound near the site of Iskorostenya. History tells that the widow of Prince Igor, Princess Olga, took revenge on the Drevlyans for the death of a man. Olga paid a heavy tribute to them, punished them to blame the rich people and the poor elders. Yearly, at 945 rotsі, for її the order was burned Іskorosten. For the support of the squad, that boyars of Prince Igor, Olga took the rule of Russia from her hands, until little Svyatoslav, the son of Igor and Olga, did not reach the age of rule.
Owsen Maliy
In ancient times, the words were chanted New river of the first spring day - 1 birch, which falls on the 14 birch for the new style. Svyatkuvannya was celebrated widely, for the cob of new fate was a symbol of the cob of a new hour. On the third day you can start a new cycle of sex robots, deal with other agricultural robots. Tse most recent of the reliable ones that brought us the New Year's celebration. After the adoption of Christianity, it became holy to be celebrated as the day of the venerable martyr Evdokia, as she took on the image of Spring (Vesnyanitsa). At the First Ecumenical Council in Nicaea in 325, a decision was made to transfer the cob of the New Rock from 1 week to 1 spring.
Day of Gerasim-Grachevnik
Tse holy in Russia spіvpalo z prilyota grakovy hour, and so took away such a popular name - the day of Gerasim the Grachevnik. They said among the people: “A rook on the mountain - so it is spring outside”, “Having planted a rook - call the spring”. According to the behavior of the graks, they judged the nature of spring all day long: “Just like the graks fly right on the old nests - the spring will be friendly, the water will flow empty all at once.” Well, the rooks flew in early on the 17th of Birch, they were respected by a filthy sign: they prophesied a neurotic and hungry river. In order to speed up the present heat, on the day of Gerasim they baked birds from the sour wheat dough - “grakiv”. About the whole day, there was another belief: “Gerasim the rook rook turned to Russia, and from the holy Russia the kіkimor was seen.” On the day of Gerasim, they baked a birdie - “grakiv” of Kikimora - one of the varieties of the house maker from the old Russian faith. Її represented a little woman in the looking dwarf. As the wives portrayed, then the head was small, like a thimble, and the body was thin, like a straw. The outwardness of the її bula is conducive, the clothes are neohay and neohay. As if they were depicting a dwarf looking like, then obov'yazkovo with eyes of different colors: one for the street, the other for leprosy. Previously, kikimora was represented in the form of a girl with a long braid, naked or in a shirt. For the old hours, it was important that, like a kikimora, it was on the eyes, then the varto was dashing into the booth. Vaughn was the bringer of death to some of the members of this family. They didn’t like Kikimor and tried to try to get rid of them in any way that was super important. As soon as on Gerasim Day, it was important that the stench became quiet and innocent, and even then you could bulge out of the house. In these days, people were protected from kіkimori for the help of prayers and amulets. The best amulet in the form of kіkimori, sob won't take root in the booth, serving as the "smoking god" - a stone from a natural lapel, created by nature. So they vicorated the neck of a broken glechka with a claptem of red fabric, like they hung over a smoking sidal, so that the kikimora did not torment the birds. To be afraid of kіkimora yalіvtsyu, zhіlochki such a rose hung all over the house, especially diligently protecting the strongmen from the village, so that at night it did not throw out the strength, as for the old hours it cost more dearly. And if the kіkimora bothered the dishes with gurkot, then it was necessary to wash it with water infused with fern. Obov'yazkovo in the booth, it was necessary to look for a lalka and a third-party object, for the help of which they sent a kіkimor to the family. This object should be carefully brought out of the house and thrown away, and most likely burned. Dosi іsnuіє prikmet, scho yakshcho people want to іnshіy zavdati shkodi, then fill in the її booth of conspiracies, and in order to take the psuvannya, it is necessary to find out this object. Behind the popular beliefs, as if in a booth pіdmіtati pіdlogu with a vіnik z polyna, then the evil spirits will not start up, bring on a kіkimora. In the basis of povіr'ya setting up to Pauline as one of the amulets. Among the people, it was important that the sharp smell of herbs instilled the evil spirits of evil people.
Komoyeditsy - Maslyana
At the same time, someone forgot a lot, and someone didn’t know in any way that Maslyana is not just a zustrich of spring. Maybe, few people know and admit about those who earlier in Russia Maslyana was called Komoditseyu, signifying the coming of the spring eve. Spring equals, as in the daily calendar, falls on 20 or 21 birch, - one of the most important saints of rock in the old pagan tradition and one of the most recent. As a matter of fact, the earthworking New River. Okrim zustrіchі Spring, that svyatkuvannya cob of New fate, on the same day the words of the Yang Vedmezhy God were also shoved. I have a thought that in the olden days the witches were called by the words Kom (and the command is “the first cry of the coma”, tobto the witches). To that, early in the morning, before sleep, with songs, dances and tricks, the villagers carried “milk” (baked to the holy mill) into the forest to the Vedmezh god and laid them out on stumps. And just then, the banquets and the wide festivities began. Komoyidi minted, prepared to be incredibly prepared: they poured steep bank slopes for katan, there were high cliffs and snowy mountains, fortifications, and small places. It was important to go obov'yazkovym before the rest of the days of the saint in the laziness, sob to destroy all the filth, which was the past fate. Pratsyuvat tsimi was harrowed for days. On the ice of the lakes and the river, snowy places were stormed, in which Marenya fell down under a roaring disguise. In the same place, fistfights were baked, and men ran on yak different vіku that s different forces. They fought all the way, vvazhayuchi, that the blood was shed, become a good sacrifice to the future birth. On the rest of the day of the Christmas festivities, it was important to perform ritual actions, seeing off the winter. They spat Mareni on the pole, they called “nauzi” on the yak - the old ones, who served their amulets, or just the old ganchir'ya with a slander, to burn all the filth and vigilo on the fires of the ritual rich. And right after the holy day, important weekdays began, people took up strong samples, like they tried all the heat at the time of fate.
Magpies, Larks
On Zhaivoronka, day and night pass away. Winter is ending, spring is beginning. It’s one of the spring holidays, like it was consecrated to the day of the spring solstice, like it was not the head of the life of our ancestors-words (because of the old style, it fell on the number of numbers). The Russians everywhere had faith in those that all day long forty different birds arrive from the warm lands, and the first of them is the lark. On Zhaivoronki, they baked "larks", as a rule, with open wings, like flying, and with forelocks. The bird was handed out to the children, and with a cry and a twinkling laugh they called the larks, and with them the spring. Liver larks were planted on old clubs and they vibrated with them on the pagorbi, or they planted birdies on poles, on club mud and, huddling around the coupu, they shouted with all their might: ate us! After the liver birds sounded, and their heads gave thinness, or they gave their mothers words: Like my lark has a head, so it’s like a lion of tadpoles.” For the help of similar birds, a family litter was selected for Zhayvoronki. For whom, a coin was sunk into a lark, a splinter of that kind, and people, independently in the eye, played their liver bird. To whom the foal fell, that I scattered the first harvest of grains for an hour to sow the cob.
Vidkrittya Svargi - invocation of Spring
Larks, fly!
We got winter
I ate a lot of bread!
You fly and carry
Spring red, summer speck!
Spring-chervona, why did you come?
You are on the sishechtsi, on the borontsi ...
Spring-chervona, what did you bring us?
I brought you three goodies:
First of all -
Animal in a polar bear;
Other times -
With a sishechkoy in a field;
Third day -
Bdzhіlki on the floor;
That sche ugidya -
The world is healthy!
Svarga rises, and the goddess Zhiva-Spring descends to people. Today, Spring is crying and glorifying not only the people, but I still live in the world, I will overcome life over death in a holy way. Spring is called to the Vіdkrittya vtretі and vostannє, if Svarga is called, nothing works. The rite of calling Spring was sung with the first influx of birds and an ear of tannennia snigiv. From the present wound, they are treated to a living stove in the form of larks, let the living birds out of the cages into the wild, calling spring. The leading, most active, participants in the rite were girls and children. On the second day, the women "call millet", sing the song "And we millet shone, shined". Also, we are playing in the ritual group “round fingertips”.
Dolodiystvo
On this spring day, it is customary to wake up mother nature, as if to “scatter” after the long winter. In other words - it's sacred that spring is warm, as our ancestors designated Ladi, the patroness of the kohannya, to the honor of the goddess of the Slavic pantheon. The deyakі doslidniki vvazhayut that Lada is one of the two goddesses-progenitors (similar deities are in the pantheons of mayzhe of all Indo-European peoples). Tim in an hour, Mikhailo Vasilovich Lomonosov, having struck the Lada with Venus. Holy Ladodeniya was accompanied by special rituals at the words. Everyone embraces nature that is being thrown around. Girls and young people spend the first round dances, consecrated to the Goddess Lady, the patroness of the kohannya that shlyub. Women climb on the dahi of budinki, on the weights, on the high haystacks of blue, and, pulling their hands up to the sky, call out spring. From this time the cranes are preparing again. Ring the number of birds from the pisnoy tіsta put on a high place above the door, like a talisman, to take care of the space. With Dolodіystvo pov'yazane povіr'ya, zgіdno z yakim the birds turn from Іriya - the word'yansky paradise, and to that it is customary to dance the birds - kobenitisya (guess the viraz: are you vikobenyuєshsya?). Tsі old rites pov'yazanі іz turning back to earth sleepy power of Life.
Awakening Budinkovogo
Who knows a lot that no one should believe the first day. Did you get the order? Adzhe be-like prislіv'ya maє pіd yourself as a basis. In order for us to tell you, we need to leave the past, the roots of the bagats and orders are buried there. The history of our ancestors is deeply rooted in languages, which we can predict today. Everything is in the same prislіv'yah, prikazki, povіr'yah and prikmetah. On the 1st of April, our pagan ancestors celebrated one flower sacredly. It’s not holy to see, but it’s like a border. This day, vvazhavsya Happy awakening Budinkovogo. The ancient words of the yani believed that for the winter of wine, like rich creatures and spirits, falling into a hibernation and skipping more than a breath, to do the necessary work around the house. Having slept, the house elf is equal to that hour, if already spring will again come into its own right. And she came, to the thought of the ancestors, not at the birch, but at the cottage. More precisely, the coming of spring was marked by the day of the spring equal day, and all the days that followed up to 1 April were the days of the dawn of spring. On the first day, spring came remnantly and irrevocably, and the head spirit-guardian of the pit - the brownie - was guilty of throwing himself over, to put things right at the booth. As it seems, if we sleep for a long time, and then we go for the call of our alarm clock, man chi mami, then often we are dissatisfied with tsim. We pozihaєmo and grumbling, why did they wake us up so early. Little children start to pray. And our house-elf sometimes sounds like a child, and after a long time of sleep, the wines are thrown away no less than a radio. And immediately begin to empty, and at times hooliganism. Either the surplus of the bears is hanging, then the manes of the horses get lost, the cows scatter, the whiteness is zabrudne ... Obviously, our distant ancestor tried to cajole the unhappy boudinka porridge, milk and bread ... Significantly, our distant ancestor tried to lubricate the unhappy boudinka porridge, milk bread, ale, as if seen, to the bread of obov'yazykovo it is added to the bread and sights. Such sights for the spirit, which rushed through, were everyday festivities, hot, laughing people at the booth, like playing one alone all day. Before that, if it was more fun for the brownie, that one must be soothing, the meshchans dressed the budinka with navivorit clothes, like to the very spirit of the ancestor, which, as you know, wear their cunning waistcoat with seams called. On the feet of the guilty, the different scarves were constantly beautiful, and in the roses they all tried to fool one or the other, or to set fire, so that the gentleman-father, the brownie, forgot that he had suddenly slipped through. In the year about the morning of spring, that sweetening of the Budinka first day was forgotten, but the tradition of jarring, playing and deceiving the whole day has been lost. Deyakі slov'yanskі masses celebrated the birthday of Domovoy 30 birch.
Vodopol - the name of the Waterman
This is holy, navit, soon, a rite, even ancient, which originated in Russia during the period of dualism. Some people call Waterfall the Crossing, the Day of the Waterfall, the name day of the Waterfall, or Mikita the Waterfall, and the daytime is overwhelmed by the unchanging - the third day of flowering (3 April) in Russia, the awakening from the winter hibernation of the Waterfall, mermaids and all living creatures of the water. At the same time with the arrival of spring, that awakening of nature is thrown into the winter hibernation and Water. For a long cold winter, the water-dweller was weakened and hungry. Having prokinivshis, Vodyany immediately wants to make some money, and then let's go and look around and look at our watery kingdom. On the first day of the day, the fishermen came to the waters and appeased the Water-Uncle. It seems that the fishermen treated Vodyanoy, drowning the horse, saying: “Ox to you, dear, a hotel for a housewarming: love, favor our family.” For this occasion they bathed the gypsy's founding horse. If you appease the fishermen with a good gift, a horse, then the wines will be subdued, guarding the fish, luring the great fish from other rivers to yourself, ryatu fishermen in the storm that drowning, do not ditch that madder. In some areas, the fishermen give the Vodyany a gift, waving oil into the river, adding: “Oss to you, didus, a hotel for a new bed. Love that please our family. Approximately 3 o'clock, the words were scoring the ear of the ice drift and the bottling of the river. Because of this drive, I grounded and prikmet: if fishermen brought water food all day, then they remarked obov'yazkovo: "If ice is not clear all day, then fishing for this fate will be bad."
Carney Weeping Day
Karna (Kara, Karina) - the goddess of trouble, sorrow and grief, in ancient words, the role of the goddess-mourner is introduced, and, perhaps, the goddess of funeral rites. It was important that if the warrior was far away from the house, then the goddess Karna would mourn him first. Heavenly Goddess-patron of all new peoples and human transformations. In the name of the Goddess, the words appeared that the dons had saved: incarnation, reincarnation. Vaughn grants the right to skin people to pardon the pardons of their lives, obscene vchinkivs, and to vindicate their confession, prepared by the greater god Rod. Today is another animal to the ancestors, on the day of the goddess's funeral, I cry, tears are grief. The "Words about Polk Igor" says:
“Oh, let the falcons come, the birds b'є, to the sea! And Igor’s good regiment is not to be damned! I’ll call Karna after him, and I’ll jump across the Russian land, I’m thirsty, gleaming in the half-moon of the Trojans. The friends of the Russians wept, arching: “Already we don’t think of our dear ones, we don’t think about it, we don’t look at it, and we can’t even touch the gold and silver!” (Oh, the falcons flew far, the birds flew, to the sea! And Igor’s good regiment can’t be resurrected anymore! Karna called out in a new way, and Zhelya galloped across the Russian land, the fire shining from a half-witted horn. The Russian friends wept, seeming: “ We don’t have to think of our own sweet ways, we can’t think with a thought, we can’t bewitch our eyes, but we can’t touch gold and silver in our hands!”). On the table at night, Karni is filled with kutya for the funeral (wheat porridge with rodzinki or honey), and at the yards of the cottages, burn riches, for the souls of their ancestors are warming. So bring the treba Karne-Kruchiny - kvity, especially carnations. From pagan times, there is an old wordy tradition to bring carnations to the graves - a symbol of sorrow and confusion.
Day of Semargl Semargl (abo Simargl) - Firebog.
Semargl (abo Simargl) - Firebog. Yogo acknowledgment dosi not z'yasovano residually. It is important that God ignites that Mіsyatsya, the sacrifices of fire, that fire to the house. Fire God saves us that land and can turn into a sacred winged dog. Semargla is on the move in those days, if in the folk calendar there are rites and rituals, tied with fire and bagatti. April 14 Semargl to heat the rest of the snow. Є riddles about the appearance of Semargl in the world from the half-light. It seems that once the heavenly forge Svarog himself, having struck with a magic hammer on the stone Alatir, the temple from the stone of the divine spark. Sparks blazed brightly, and in the midday twilight the fiery god Semargl appeared, sitting on a golden-maned silver horse. Ale, pretending to be a quiet and peaceful hero, Semargl, having flooded the traces of the place, where the foot of this horse would not step. Before the dark, I don’t know the god Fire, for everything is more to that which is holy to him. Holiness explain to them that God lives not here in this heaven, but without any middle among earthly people! Im'ya yogo try to sound out loud, sound like substitutes for allegories. For a long time words'yani po'yazuyut іz blaming people with fire. Zgіdno with some sayings, the Gods created a Man and a Woman with two sticks, between which the Fire burned - the best half-moon kohannya. Semargl also does not let evil in the world. At night, Semargl stand on the verge with a fiery sword and only one day to go to the river of wines from your post, listening to the call of the Swimming Pool, like the call of Yogo on the love game on the day of the Autumn Equal Day. And on the day of the Summer Solstice, after 9 months, children are born at Semargl and Kupalnitsa - Kostroma and Kupalo.
new day(date for skin fate own)
Today is the rite of the resurrection of the dead (went up, in the days of dryness - birch), the words begin with the rituals of seeing the graves from the brought vitrebs. Treba is a spokonvichno word'ansky term, which means liturgy, offering, sacrifice, administered to a rite or a sacred rite. In the yanyan language, "required" means "T" - thea (I create), "R" - Ra (God), "B" - ba (soul) = "I create God's soul." The Slovyans kept their relatives at the mounds, on the high mounds they performed feasts, laid down the prayers, and watered them. For a long time we have died for a long time for people to bring requests to the water, adding:
Light, light, Sonechko! I will give you an egg, Like a chicken in the wild, Bring yoga to paradise, Keep your soul quiet. Vimogi words'yan - tse їzha, objects will be pobutu, ale tі, like smashed with their own hands. Z zhі ta pittya - tse: kutya, pies, kalachi, mlintsi, syrniki, farbovani eggs, wine, beer, ahead of time (kind of mash). “Already for the Family of that Rozhanitsi to steal bread and siri and honey ...”, tobto. Demand for the skin God vodpovidno appointed. At the water throw a shell of a consecrated red egg. It is important that the shell is filled up to dead dead souls (quiet, like they don’t remember for a long time) until the Mermaid Day. At night before Navi's day, navії (strangers, zanedbanі, buried without a rite and zovsіm not buried dead) get up from the graves, through which at spring Christmas time people again get into masks.
Lilnik
Holy "Lolnik" sounded holy on April 22, ahead of Yur'ev's day (Egoriya of spring). These days were also called "Chervona Girka", to that who became the mіsts of the hump, roztashovaniya nearby the village. There they installed a small wooden and soddy lava. The most beautiful girl was planted on it, as she played the role of Lyalі (Leli). Right-handed and left-handed, offerings were invested on the lava on the hillock. One side of cow's bread was spread out, and on the other side there was a glider with milk, syrah, oliya, an egg and sour cream. Wreaths of wreaths were laid out near the lavi. The girls danced around the lava and sang ceremonial songs, in which they glorified the deity as a birthday presenter and giver of the future birth. In the course of the dance and sleep, the girl, who was sitting on the bench, dressed her friends with wine. Sometime after the saint on the hillock they sang a bagattya (oleliya), after a long time they danced round dances and sang songs. For a modern person named Lelya is associated with the Kazakh O.M. Ostrovsky's "Snіguronka", de Lel's performances are like a beautiful young man, like a graє on the sopіltsi. In folk songs, Lel is a character of the female family of Lel, and the main participants, dedicated to you, the saint, were girls. It is demonstrative that in the rites dedicated to Lelya, set up a motive for the funeral, which is present in other summer saints, for example, at Rusal Tyzhnі that Day of Ivan Kupala. In the spring rituals, everywhere in the entire world of the Janskian world, there were widely zastosovulysya different magic eggs with eggs. In the course of spring, the rozmalovka egg - “pysanok”, “farbuvan” - and different games with them. The Church's magnificant calendar, with a meaningful world, closed the archaic daily life of rituals tied with eggs, and instead replaced the painting of pysankas that led us to a deep archaic. Here are celestial deer, and pictures of the world, and a lot of ancient symbols of life and family. In ethnographic museums, thousands of pysankas are kept, as if they were the most numerous pagan manifestations. Eggs, like farbovani, and white, played a significant role in the spring rituals: the departure of the first orange was carried out “with sill, with bread, with a white egg”; eggs were broken on the head of a horse or an ox; the egg and the oven-chrest were obov'yazkovoy belonging to the rites at the Sivbi. Often the eggs were dug into the ground, rolled in the field, covered with life. Eggs were laid under the legs of thinness at the vigon on the juridical day and lilnik, they were laid at the gate of the barn, so that the thinness crossed over them; they circumvented thinness with eggs and gave it to the shepherd. Analogy is sacred to the wealthy peoples of Europe. In Italy, they celebrate primavera - the day of the first green, in Greece, even from ancient times, Persephone, the daughter of the goddess of birth, Demetri, turns to the earth.
Yarilo Vesnyany
You lie to the cattle, Our orphan, All the animals, In the field, that behind the field, In the fox, that behind the fox, In the fox behind the mountains, Behind the wide dales, Give the cattle the grass and water, And the evil Vedmedeva stump that deck! With such a wide range, the young went around the yards early in the day, if in the past, after that long cold winter, the thinness of the urochista vyganyaetsya on the pasture, on the so-called Yarilin dew. In front of the vigon, the cows, the masters, stroked the creatures along the ridge, furbing them at the red or yellow-green color with an egg, which then they bestowed on the shepherd. Because of this thinness, they flung out the willows at the door and were called "byashki" - special bread. In front of the vigon from the yard, under the feet of thin people, paskas were laid, so that the vagrant stepped over him. Tse roblolas so that thinness knew the way home. They grazed thinness until visihannya roshi. They asked Yarila - the Patron of the shepherds, the Protection of thinness and the Vovchoy Shepherd - to protect the thinness in the face of any animal. The shepherd buzzed in the river, telling the people about the cob of the rite of "bypass", after which, having taken a sieve to the hands, three bypass a series of salting (for life) and three for protisolon (for death). After the ceremony was carried out correctly, an invisible enchanting fence swung around the herd, as if it protected “the sight of a serpent, the sight of a mighty bear, the sight of a wolf.” After some charm, the bell flickered like a castle. On the same day, an important rite was held - the Entry of the Earth, or in another way - the Germ. On the first day of Yarila, “Vidmikaє” (zaplіdnyuє) Mother Sira-Earth, she releases dew, after which the gurgling growth of grass begins. They yelled at Yarila, they said: “On Yarila, you see and line the plow.” On the 3rd day the spring holidays began. People and women rolled through the fields, supporting the help of miraculous dew to become strong and healthy. The evening ended with wild festivities.
Rodonitsia
On the thirtieth day of the month, the rest of the spring cold will end. From the sunset, the beginning is revealed. How many days do they commemorate their ancestors, call them to see the earth: "Fly, dear children ...". To go to the graves, bringing funeral gifts: milk, white kisil, wheaten porridge, farbovani pysanky eggs. After the beginning, the feast begins: fight on the mountain "fight by mere", showing your fighting art. From the high mountain roll the farbovani eggs, swinging. Peremagaet the one whose egg is far away to rest without breaking. Opivnochi, on that same mountain they lay firewood for the great rich man. Pivnochi commemorate holy - Zhivin day. The women, having taken the mіtli, sing the ritual dance for the sake of richness, cleansing the place from the unclean. They glorify Living, the goddess of life, as if reaping nature, sending spring to the Earth. The women perform the ritual dance all the way through the fire... Mustaches streak through the Vogon, clearing themselves of piles after the long winter. On the same high mountain, merry merrymaking and round dances are beginning to be rich. Greet the fairy tale, which tells about the rise in the price of the light of Navi and the turn to Yav. From the present wound, they are treated to the stove at the sight of the larks, letting the living birds out of the birds into the wild, calling for spring. We guess that the Orthodox Church celebrates Radonitsa at the second day of the next day after Great Day, the day after St. Thomas Week (or Antipascha).
Living day
On the first day of the morning, on pіvnіch, the spring words are holy - Zhivin's day. Alive (short form of the name Zhivena, abo Ziewonia, which means "what gives life") - the goddess of life, spring, family, people, life-grain. Daughter Lady, making friends with Dazhbog. Goddess of Spring and Life in all manifestations. Vaughn is the giver of Zhitteva's Force to Rod, as if to rob all the living we live. Zhiva is the goddess of the Life-Giving Forces of Nature, the spring waters, the first green pagons, and also the patron saint of young girls and young squads. For Christianity, the cult of the goddess Live for the sake of replacing the cult of Paraskevi P'yatnitsa. Zhivin has a woman’s day, taking mіtli, robbing the ritual dance for a rich, cleansing place from the unclean. In such a rank, the stench glorifies I Live, as if reaping nature, sending spring to the Earth. Mustaches are sheared through Vogon, clearing themselves of bulk (Navi's forces) after a long winter:
Who is stribne high, that death is far away. Immediately, fun games begin and round dances are conducted around the fire: Kolo yarі svіtl zorim Maru fight, dekuєmo Yarilo, Yarilo, show your strength! Greet the fairy tale, scho tell about the rise in the price of the light of Navi and the turn to Yav. From this early morning they are treated to the stove at the sight of the larks, letting the living birds out of the birds into the wild, calling spring: Zhayvoronushki, fly! Winter gave us a lot of bread! You fly and bring Spring to the red, screeching summer! The whole day of the first grass is attached to the vіdpochinku. On the eve of the same day, they make rituals of bagattya along the banks of the rivers, bathe, cleanse themselves with cold spring water.
Day of Dazhdbog - Great Ovsen
Dazhbog - Dab ', Radegast, Radigosh, Svarozhich - all variants of the name of one god. God of birth, that sleepy light, healing power. Vin is respected as the first ancestor of the words (the words behind the text "Words about Igor's Polk" are dazhbozhi onuks). Behind the words of the Yans, Dazhdbog and Zhiva at once revived the light of the aftermath of the Flood. Lada, Mother Live, I ate with Dazhbog's hat and I Live. Then the gods gave birth to Ariya, behind the legends, the great-grandfather of the rich words of the Yan peoples - Czechs, Croatians, Kiev glades. All day long the memory of St. Valentine is cherished. The god Yar was often quarreled with the orach and warrior Arii, the son of Dazhdbog. Ariya swanked, like Yar, instilled in the Family (in other clouds - Veles or Dazhbog). On the day of Dazhbog, people rejoiced that Dazhdbog, having seen Marena, got away from Alive. Tse meant the end of the long Winter, the beginning of Spring that Summer. At this hour, at the Vedic temples and in the early fields, Dazhdbog was noisily praised. “We glorify Dazhbog. May you be our patron and intercessor from Kolyadi to Kolyadi! І patron of fruits in the fields. Vіn grass gives our thinness in all days. I cows multiply, and grains multiply in granaries. I don’t let wine ferment. Vin is the god of Light. Glory to Svarozhich, who is seen by Winter and stream until Summer. And we sing glory in the fields, oskolki vin - our father ”/Vel. 31/. Dazhbog's Day is the hour of the first vigon thinness for a flock. To that Dazhbog fires burned and asked him to protect thinness: Ty, Dazhbozh good! Vryatuy thinness, protect її vіd vykradachіv! Protect the fierce bear, Protect that hut-bear! It was important that on that very day the god Veles stole the gloomy cow from Perun and stole them from the mountains of the Caucasus. Tom Yar, Dazhbog and Perun were asked to take the liberty of gloomy, otherwise all the life of the Earth will perish. To glorify this day I will overcome Doschbog over Veles.
Spillage
It’s a rich feeling that Prolyot is called the end of winter. On this day, words are used to protect the rites of the awakening of the earth, as if to bring strength and health. Be famous for Maya Goldilocks - Mother of the Usikh Gods, who ruled the ritual of worship at the Temple of the Goddess Dol Makosh. So on її the honor was ignited by the sacred fire, which marks the ear of summer. It was customary to spit out great pits in the Prolet, so that the stench fell on the glory of summer. Also, a ritual of plowing was carried out, to bring health and good luck, and enchanting enchantment at Trigli (an old word for the Yang goddess, united in three roles: create, save and ruin), which helps women save the harmony of the Sim. Holy Prolyoty was celebrated loudly, cheerfully that popularly. Traditionally, buffoons and youthful fun, games, songs and round dances ruled all day. Dances and songs passed under the words of the yanskі іnstrumenti: drum, kugikli, pipes, nozzles.
Vesnyane Makoshe (Earth Day)
Holy Day, if Mother Sira-Earth, who has thrown herself after a winter sleep, is shoved like a “birthday girl”. It’s important that the Earth is “dreaming” all day long, that you can’t shout, dig, harrow, you can’t build a kill and throw knives in it. Veles and Makosh, the Earthly intercessors, are especially protected all day long. Magi walk near the field, kick on the grass - hear the Earth. At the beginning of the zaoran furrow, put grain and pour beer, adding, becoming the faces of the skhіd: Mother Sira-Earth! Vgamuy ty every unclean reptile like a love spell, turnover and dashing do it. Turning back, continue: Mother Sira-Earth! Die the unclean force in the abyss, seething, on the tar bed. Returning opіdnі, vimovlyayat: Mother Sira-Earth! Vtamuy te all winds with worthless, viymi sips of sipka with khurtovina. Opivnochs are turning: Mother Sira-Earth! Vgamuy ti wind pіvnіchnі z hmarami, strimy frost z khurtovina. After skin fury, pour beer into the furrow, and then break the gleam, into which it was brought. If for the old hours, the second rite is made of furrow and grain, after whom the children come to the world, and now at the link with the change of vdachas, the rite of obscurations with oaths on the side of the world. Following the oath of the sorcerers, digging the earth with their fingers and whispering: “Mother-Sira-Earth, tell me, tell the whole truth, show it to (im'bright)”, guessing about the future for prikmety, what is being smelt in the earth. Warriors, having laid a streak on their heads, and having put turf on their heads, swear allegiance to the Mother of Syria-Earth, goiter and protect them from enemies. Beginnings to end with glory: Goy, Earth is orphan, Mother Earth, Mother is dear to us, She gave birth to all of us, Spoila, victorious and gave to the good. For the sake of us, your children, Zelyy Ysi gave birth to every kind of cereal, gave Poland a drink of the bisa, and in the twigs to help. They brought for themselves to snatch the daily needs, to get food for the sake of life. After the beginning of the consecrated life of the Earth, they take it from the bear and take it like amulets. Khmelny banquet and games complete holy. Yandex.Direct
Semik (Green Christmas time) (date for skin fate own)
Semik (Green Svyatki) was the head line between the hoop and the wind. In the folk calendar, with the adoption of Christianity, until these days, the Holy Trinity has been consecrated. In the rites of the Greens, the saints sowed the greenery and the cob of the summer poles. The cycle of greenery is holy, consisting of a number of rites: bringing birch trees to the village, curling vines, martyrdom, the funeral of a zozuli (Kostroma chi mermaids). The birch tree was a symbol of the inexhaustible life force. Like and before the hour of the winter holy - carols, in all the rites they took the fate of mummers, who depicted creatures, devils and mermaids. At the songs that celebrated the hour of Green Christmas, you can see two main themes: love and work. It was important that the legacy of labor activity ensured the well-being of future sexual workers. Under the hour of the sing of the song “You go in, go in, my lion,” the girls showed the process of sіanny lion, yoga weeding, picking, chukhanna and spinning. Singing the song “We shone millet” accompanied by ruffles, in which the participants performed the processes of sivby, picking, threshing, sizzling at the millet. For a long time, insults were beaten in the fields and they beat the magical function. Later, the ritual sense was spent, and they began to sleep at the festivities. At the houses, it was customary to bring birch trees and bouquets of first flowers. They dried it and saved the whole river in a quiet place. Then the cob of stubble was put into the granary, or it was brought to a fresh blue. From the leaves of the trees, picking up the holy hour, they forked the vines, put them at the mountaineers, de-wiped the cabbage rose garden. It was important that the trinity grew to create magical power. To secure a high harvest, a special prayer service was served. For him, sing "cry for a ticket" - throw tears on the turf or a bunch of tickets. After the completion of the special prayers, the participants in the church violated the tsvintar, de embellished the graves with birch trees and vlashtovuvaly chastovannya. Guessing they died, they went home, having left their food on the zvintar. Green Christmas time ended with a funeral ceremony for the farewell of Kostroma. The image of Kostroma, the rites from the completed green Christmas holidays, rituals and rituals often filled the form of a ritual funeral. Vostroy could imagine beautiful girl or a young woman, taken in a white, with oak needles in her hands. They chose them according to the rite, weaned them in a round dance for girls, after which they began to bow, give signs of honor. "Kostroma died" was laid on the boards, and the process moved to the river, de "Kostroma was awakened", and the holy bath was completed by bathing. In addition, the rite of burial of Kostroma is carried out for a moment with an opal of straw. At the escort of the round dance, the opudal was worn in the village, and then buried in the ground, spat on bagatti, or thrown into the river. It was important that the advancing fate of Kostroma would be resurrected and come to the earth anew, bringing kinship to the fields and roslins.
Holy zozuli (kumlennya) (date for skin fate own)
In the rest of the week, the words of the day are celebrated holy Zozuli or the day of Kumlinnya. The main image of this saint is the establishment of a spiritual bond between the girls, who have not yet had children, for mutual assistance and encouragement. Young people, most importantly girls, got into foxes on a galyavin, danced round dances, sang merry songs about spring and I live (zozulya with a happy lanka between Alive and young girls), stribal through a ritual bagatya and flashed a small symbolic banquet. It’s holy, one time on the river, you could have a feast, so that you could be kind to your soul, be some kind of close person. For whom it is necessary to kiss through a birch wreath (birch is a symbol of purity and purity among words) and remember these words:
Kumis, kumis, come, come, we have a bed of life for two. No joy, no tears, no word, no temper do not separate us. Then it was necessary to exchange the riddle. With whom, the maiden, taken by the Alive, trimal in the hands of the figure of Zozuly: they believed that the fox bird smelled an oath and pass it on to Alive. In different parts of the words of the Jansk Rus, there are sacredly few powerful rituals that sound, but the idea of stumbling has been lost to everyone.
Spirit of the day (ear of the mermaid) (date for skin fate own)
The spirit of the day - holy Will that Marenya, Vologa of the Earth, begins with the advancement of the ancestors, who ask to stay at the booths, spreading fresh birch trees around the bushes of the booth. This is also the day of remembrance of that intercourse with water, meadow and forest winds - mermaid spirits of their kind. Zgіdno with orders, mermaids and mermaids melt those who died before the hour, not having grown up, or pishov from life voluntarily. Women carry out taєmnі rites, zalyshayuchi gospodarstvo on cholovіkіv іnоdі protyazh tyzhnya. And those who make children, deprive the mermaid children by the field or on the necks of their children’s old robes, towels, linens. It is necessary to appease the mermaid spirits, so that they do not pester the children of those other relatives, so that they take the generosity of our fields, onions and forests, and give them the juices of the Earth to drink. For orders, at the hour of the Rusal tyzhnya, mermaids can bobchit near the rivers, on the swirling fields, at the highways and, obviously, at the crossroads of the road and in the storerooms. Rozpovidali that the hour of the dances of the mermaids will complete the ritual, tying off the zahist soviet. The stench could punish quietly, who, having prayed to pratsyuvati, sacredly: wilt the spikelets that have sprouted, send a neuropathy, anger, storms on dry land. The Zustrich with the mermaid declared immeasurable wealth or turned into misfortune. Mermaids should be afraid of girls, as well as children. It was important that the mermaids could lead a child to their round dance, and dance to death. For this, at the hour of Rusal Tyzhnya, children and girls categorically hindered going out into the meadow near the field. As early as the hour of the Mermaid season (the day after the Trinity was already the first hour of Christianity), the children were dying, they said that the mermaids had taken them. To save yourself from the mermaid love spell, you needed to carry with you the growth, which smelled sharply: polyne, horseradish and watchmaker.
Yarilo Mokriy, Troyan
Troyan (Tribogov's Day) - the holy end of spring and the ear of summer, if Trisvetly Dazhdbog comes to replace the young Yaril-Spring. Holy day, consecrations of God Troyan over the Black Serpent. At this hour, the Rdnovirs glorify Svarogy Triglav - Svarog-Perun-Veles, strong in the Right, Java and Navi. Behind the lines, Troyan appeared to the powers of Svarog, Perun and Veles, yak zadnali their forces to fight against the Serpent, the spawn of Chornobog, that threatening to destroy all Tremir. For a long time, tsієї have long commemorated their ancestors and created amulets for the types of atrocities that are created by mermaids and the restless souls of the "hostage" dead (who died "not their own", that is an unnatural death). Near Troyan, the girls and women “broke down” the village to protect themselves from evil forces. They said to the people: “From the Spirit of the day, not from one sky - from the ground of the earth it’s warm to go”, “The Holy Spirit will come - you will be on the underside, like on the rude”. From the people's beliefs, every day, like fire, all evil spirits are afraid, and before the Sonyachny gathering on the Spirit, Mother Sira-Earth opens up her secrets, and the healers go around the hour to "hear the treasures." Like on Yarila Vesnyany, the dew is honored by the sacred that whole day. After the beginning, to conduct the rite "Venue" for young people - dedicated to the war. Dali vlashtovyut benquet at the floor. Ritual herb: malt, barley, pies. On request, bring ritual beer. Before the games, they play a fairy tale like an old retelling. Obov'yazkovі love games and dances. After the day of Yarili, the specious weather is restored for this day.
People Cherry-Perun
Day of Skіper Serpent (Snake Day)
After the people of Perun, Skipper-Zmiy came to the Land of Ruska. Vіn burying Perun's reluctance in a deep lioh and taking Navi's sisters from Nav: I live, Marena and Lelya - the goddesses of life, death and love. That did not drink near the field, it spreads, Chi do not fog from the sea rise, That from the lost lands, from the high mountains Vibihalo the herd of the beast, That the herd of the beast - the snake. Forward big fierce Skіper-zvіr! "Veda of Perun" Potim Perun calls Veles, Khors and Stribog, and we can overcome the Skipper-zvir. And in the middle of the day, if the Skipper-zvir with his army comes to the land of Ruska, there is a lot of people to sing the blukayuschie mayors, the banner of death that be. Unexpectedly, on the fields, the bears are playing and the gangs of sheep are coming, the gloom of the crows is pouring. And if you heal your head to the ground, then feel like Mother Sira the Earth is stacked. And others to fight, that we will break through the fire in the winter field. Navіt is especially strong, and to that in Russia in tsі days they minted heaps of fortune tellers. In history, this is confirmed by: the Great War of 1812 (24 chern), and the Great War of 1941 (22 chern) began the day of the Skipper-Snake. The tales about Perun and the Skipper were sung that day by the sorcerers at the vedic temples and called those who believe in the rivers and lakes to take a sacred bath, so that they could be cleansed from the sins. According to the folk calendar, the whole day fell on the period of the serpent's fun. It is important that the snakes come together and go by train on the snake of the river. In rich settlements, dosi lost their damned months, so called zmіїnі gіrki.
Holy Ivan Bathed at the words of the holy summer sunflower - solstice. From the participants of the saint, people, who know the ritual rules, a “sergeant” is selected, who will be engaged in the preparation of the conduct of the saint. The glorification of that different rites of conjuration at the holy hour is to read - priests (wizards, priests), constable, elder. Traditionally, Ivan Kupala began as follows: from the wound, the girls pick up herbs and flowers, weave vines and add herbs-amulets (polyne, animal, sprinkling) for all the participants of the saint. Protective herbs sound fastened on the belt. The lads zazdalegіd chop a tree (birіzka, willow, black-clap) feathers of the second, two people's growth. Yogo is installed at home, for example, a walk (a clean, even field, a hump, a river bank, a lake). The girls decorate the tree with quilts and colorful cloths. The tree is popularly called madder or bathed. Under the tree, Yaril's image is attached - a baby doll half the size of a human. Lyalka is knitted from straw, chicks, sometimes made from clay. “Yarila” is dressed in clothes, embellished with wine, quilts and lines. Yomu next to grow a symbol of human goodness and generosity - a wooden goy (children's organ) of significant roses, fermentation of a red color. Before "Yarila" on dishes, or Khusts, roztashovuyut straws. The lads prepare firewood and pile up two trees nearby. One, the great one (Kupalets), standing up to the height of a human being; in the middle of it, a tall pole is installed, on top of which a wooden wheel is tarred, or a bundle of straw, dry chickpeas. The white of the fire and the bottom of the most merry. More bagattya, folded at the sight of the well, not so big, up to the waist of a man. Tse bagattya is a robbery (steal), for the bedroom of the face of Yarili. Vinki, bathing herb and herb-amulets, stored at the temple (like this) or under the birch, are consecrated with water and fire by the presence of the clergy (magicians, priests), or else, who can replace them (sergeant, elder). The girls start a round dance around the birch trees and sing. The lads for this round dance to roar "nabіgi", not for the povno, zvіsno, strength, trying to swish the birch. The one who cares, run to the river, de check on others. Magi v_dlamuyut in the birch cloves and hand out to the skin. Qi shmatochki - relatives. The tree is thrown into the water, and the sorcerers create virok. By the water they throw flowers, consecrated herbs, nettles (guardian of mermaids) and, having bared themselves, begin to bathe. Fully saturated with water, closer to daytime they climb to the fire - Kupaltsya. Zalyuvati yogo lay down the girl. Here the festivities are already starting. Noise and din stand, on rіzhki and tambourines, trills and little twinks play, they sing loudly, round dance. Ivan Kupali's Day - the ancient words are sacred To create fun, make riddles, walk around dressed up, play games: "lizard", "handle", "horse". Youth fights on the vtіhu show. Girls keep aside, look at the names. If the bagattya burns out and settles down, the choice of names begins. The girl splashes the clapping on the shoulder and ticks, and she beats the other one. Spiymavshi, lead її to the bagattya, through the yak stench stribayut, trimming for a lyalka on a chicken. As if the hands did not rise during the haircut, the couple formed. And they will grow up, skinning their own couple. If all the bets are added up, the elder asks: “What did you all give the image for?”. How skrivgeni know, to judge in public. Bilya bagattya vlashtya binket (porridge, eggs, bacon, milk, beer obov'yazkovo). In the hands of the skin man is put a shmat of consecrated їzhi, brought from the temple. They sing hymns to the fire, they seem to oppose the old times, the bells and the nebilits. After that, at night, the wooden wheels will be fired and the kittens will go to the water. On the rivers, the judges exchange wines, after which the leather is put on the raft with their wines and straw and let them float on the water. The girls are sleeping. On the birch, fire is lit, bets, having risen and bare, bathe in the night river, and then create a kohanna. Bettors, who did not know the bet, are taken at the bagatti - Kupalets, who sleeps on the bed, whom the elder wound up to the wound, stand on guard, guard sacredly in the eyes of the enemy. From night to dawn, the wise men gather the healing dew of the bath. Zrіzayut charіvnі herbs (oman, hall, chornobil, golovna grass, zvіrobіy, virgin grass, veles root, triputnik, chaffinch, tirlich, deer-root, plakun, rose-grass). Smiles whisper at night the color of the fern. It will end holy on the sweater.
Memorial Day of Prince Svyatoslav
3 limes - the day of glorification of Prince Svyatoslav Igorovich (circa 942-972). At the words of this day, it was customary to conduct ritual fights, dedicate the war to the glory of Perun. Russian historian N.M. Karamzin called yoga "Oleksandr (Macedonian) of our old history". Behind the words of Academician B.A. Ribakov: "Go Svyatoslav 965-968 rocky as a single shabelny blow, which procreated on the map of Europe widely across the Middle Volga to the Caspian Sea and far from the Pivnichny Caucasus and the Black Sea to the Balkan lands of Byzantium." Svyatoslav, the Grand Duke of Kiev, is the son of Igor and Olga, as a significant world ruled for the son of a power (until his death in 969 years), the prince spent most of his time at military campaigns. In the years 964-66, Svyatoslav slayed the first independent great pokhіd: the permission of v'yatichi in the power of Khozar and the ordering of Kiev. Let's go to the Volga and the Pivnichny Caucasus, the destruction of the Khazar Khaganate. In 967 or 968, prince Svyatoslav invaded Bulgaria and ruled in the Danube, in Pereyaslavtsi. Byzantine rank, to reshuffle the approval of Svyatoslav in Bulgaria, sending pechenigiv to Kiev. I turned to the zahist of the capital, ale, having beaten the cookies, I came again to Bulgaria. Close to 971 the fate of Svyatoslav in the alliance with the Bulgarians and the Ugric people began to fight against Byzantium. After the battle for the numerical strength of the Byzantine military at Veliky Preslav and Dorostol, showing off his three-month tax, Svyatoslav Igorovich stole peace from Byzantium in 971. On the return path to Kiev, Prince Svyatoslav beat the Dnieper rapids, having perished in battle with the Pechenigs, which the Byzantine detachment was ahead of about the turn. Svyatoslav uvіyshov to the history of Old Russia, like a bright butt of military valor. Yogo mova before the last great battle against the Byzantines under Dorostol is a celebration of the high and lucid significance of military honor in the old Russian suspense: “We will not quarrel with the Russian Land, we lie down here with brushes. Dead rubbish do not wash. Let's beat it, we'll hurt ourselves. Let's get smart. As if my head is lying down, do it for yourself. Vigilantes told you: "Where is your head, we'll put our heads there." At the sight of their successors, they kept the Scandinavian traditions, Svyatoslav was the first Russian prince.
Day Sheaf of Veles
Veles navchav our forefathers yell at the land, and siyat cereals, and reap straw in the fields of the afflicted, and put a snip at the donkey, and shake Yogo like the Father of God. “Book of Veles”, III 8/2 / The days are changing, but the speck is surging. On the day of Veles, they begin to mow, harvest the sino: "Mow the scythe, while the dew is - the dew is off, and I'm home!". The whole day they respected the remaining bundle of the Sheaf, in which, as the mowers vowed, at the hour of mowing, passing the spirit of the field, and also, the spirit of Veles. At midday, the villagers finished the oranka and began preparations for winter sivbi. I wrote such a saying: "Before Veles' day, dawn, before Perun's day, fence, before the Savior - set." Veles stood up to all earthworking robots. The whole day the memory of the holy martyr Alatyr is remembered (or two stones of God and God: the stone of Veles and Storm Yaga). Under Alatirem - entrance to Pekla. The fires were guessing about those that only Veles could see Alatir at the entrance, and that they could not eat until Navi, passing Veles.
Vybori sacrifice to Perun
Perun is not unfailingly respected as the head deity of the pagan pantheon of similar words. Yogo is honored as the patron of warriors and heroes and glorified in the day of victory and to make sacrifices, in order to achieve military success. So Perun itself is inspired by the elements of nature and the realities of the sphere of people's life. Perun - tse, persh for everything, the god of storm, thunder, also the fault of the close ties with fire with the cult of water, wood and stone. Vin is considered the ancestor of heavenly fire, which, descending to the earth, gives life. 3 days spring warmth we fill the earth with planks and see the sun clear because of the darkness. Yogo zusillami svіt shorazu nibi people anew. People believe that Perun, walking around the white world, eagerly looks at the sight of the fox beak of Tur, so the beak is respected by the sacred creature of Perun. The blue iris (six lilac-blaky pellusts, thunder sign) is vowed with a yoga flower. The sanctuaries of Perun stand just like the sky. The stench is making the shape of a flower: at quiet sanctuaries, which are excavated by archaeologists, the pelyust sings in the sky, but in recent hours, at the thought of those who thought, there were six. "Pelyustki" were boules, in which the sacred bagattya burn unburned. In the middle there is a sculpture of Perun. Before the images of God, avenge yourself vvtar, ring out at the looking stone ring. There, offerings are made up and shed sacrificial blood, most of all creatures, but for old hours, slaves were sacrificed, buried at military campaigns.
Peruniv day
Perun has thoughts of shvidki, Whatever you want - so at once. Sipple sparks, throwing sparks Zі zіnits gleaming eyes. K. Balmont This day it was accepted that all the people present at the beginning, the goiter of the mother with their own sprout (lower, sokir, and if you did it, then it’s the best). Under the hour of the beginning of the war, the urochist is going to go out of the song. After the glory of Perun, the warriors proceed to the consecration of the armor: on the shield, the deposit in front of the temple, put swords, sokiri, write-offs, knives, maces and other cold armor. A bik is offered at the sacrifice, and through the marriage of this one - a piven (may be one color, not a string, the best red). On sacrificial blood, armor is cast, the priest smears the blood of a skin warrior, after which red bandages are put on his head. Above the sacrificial fire, viysk amulets are sanctified. On the cob, the ceremonial battle of “Perun” with “Veles” begins, the dedications of the transfer of Perun over Veles (Perun remakes Veles and turns the herd of heavenly cows). At the end of the battle of the war, carry a tour with gifts and put on the steal. The elder, unbuckled, stole a steal. After that, how to burn a bagattya, the warriors sip over the ashes of the grave and start the feast (ritual battles on the grave). Let's sweat the fear, dezgaduyut all the dead words of the Yan warriors. Ritual hedgehog: yalovichina, game, chicken, porridge. From drinks: honey, red wine, beer, kvass. Games start from the capture of the "mistechka". How many days do they give glory to the victorious times, but do not forget about the celebration of love. Magi glad to spend nothing after the holy woman. The filth of that warrior, who can only win over the enemy. Z Perun buv pov'yazany ritual vyklikannya doschu. Vіn pouring at the sacrifice - poured with water by a specially selected woman. With the advent of Christianity, the functions of Perun were transferred to the Christian holy Illa the Prophet, in the image of which the figures of Perun, the god of thunder, who traveled across the sky on a thundering chariot, and who, in fact, simply changed his name, having become deprived of the same deity, appeared .
Spozhinki
Until the middle of the sickle, the stubble ends in all the words of the Jansk lands, the harvesting of that processing plant wheat, barley, millet and other grain crops, as well as harvesting the next for the future season. Zvіdsi and the name of the holy - Spozhinki (dozhinki, obtiskannya). The rest of the snip is to reap the moves, so as not to disturb the spirit of the field, which moves to the new one. This radius, which is important for earth-growers, was widely recognized by our ancient ancestors throughout Europe. The Slovyansk nationalities sang Zazhinki on the cob (I bring in the cob of picking, Day of the first sheaf). Dozhinki celebrated more clearly - the day of the end of the harvest, the holy rest of the snip, as it fell in the middle of the sickle, on the Dormition of the Most Holy Theotokos (for the old style - 15 sickles). Behind the old-fashioned ringing on a narrow field, a small part of the unsighted spikelets is stripped, tying them with a line - curling the “beard of Veles”:
“Already we’re in, we’ve got a beard At Veles on the field ... Curling a beard At Veles that on a wide one ... On a great field, That on a high mountain, On the black-horned earth ... Weave, weave, Borodonka’s beard, wind up, Susik, look up! ". At the beginning of the sorcerer-priests, glorify Veles, lifting a mountain-man from millet over his head: The main words of Strava at Spozhinki: porridge, honey, apple, bread, beer. “Generous Velesi Look at the bottom of the sky With a life bestow upon the Fields of rebirth Thank the weight. That Fox is our forefather, our Earth paradise, and the cereals shine, And reap the vein of the crown And flower like the father of God. Tse Veles navchav our forefathers yell at the land, and radiate cereals, and reap vines in the fields of suffering, and put sheaves in donkeys, and shake Yogo like the Father of God. Every day they hang honey, apples and grains. When the cob begins, a cheerful banquet begins (it is harrowed to live in a hedgehog). The main words of the Strava near Spozhinki: porridge, honey, apples, bread, beer.
Stribog Day
Stribog (old-Russian Stribog) - in skhidnoslovian mythology, the god of the wind, who was born from the mind of the Family. Im'ya yogo syagaє of the ancient root "strіg", which means "senior", "uncle by father". A similar meaning is mentioned in the “Words about the departure of Igor”, which are called “stribuchy onuks”. The Slovyans mark the day of Stribog on the 21st sickle. Being a volodar of the wind, Stribog can viklikati or navpak pripinit a storm, or be-yaké a natural phenomenon, pov'yazane with the wind. Stribog at once from Perun punishes with thunder and glare. Wow - take it. Stribog constantly lives in the Ocean-Sea on the island of Buyan and creates 77 winds every day, like a wind blowing on all sides of the world. Winds can dry up rivers and grow dark foxes. So in the old Russian texts of the name of Stribog, they constantly come together with the name of Dazhbog. Winds, especially those that call tornadoes, will always be a taemnichesky phenomenon and deshcho lyakyachim. The Slavs conjured tornadoes, called for the help of Perun, threw knives and stones at them, beat them with chicks. All wind, quiet, strong, affectionate - all the stench of Stribog's children. Their names: Posvist, Siverko, Podaga, Poludennik and Opivnіchnik. From the other side, at the words of the house, the concept of wind is like a soul. Donate clappers, strings, cereals, grains, borosno, porridge, bread, throwing shmatki in the wind near the field, and praying in the new bag for the birth of the wind.
Rіd i Birth
All words are holy, dedicated to family well-being, sit on the 8th of spring. After the beginning, at the obov'yazkovі glorification of the Family, Lady and Leli, the rite of "funeral flies" begins. Spiymana fly (targana, mosquito, wasp) is placed near the coffin with carrots, urochisto vіdnosit on the wasteland and bury at the grave, which means zatsipenіnnya comakhs for an hour of winter. After the "funeral", the ritual of polyuvannya on the "elks" begins. Two girls, taken by moose cows (deer), appear for a short hour from the fox and tick. The lads-myslivtsі are let off to the vzdogіn, pragnuchi їх volovity. One spyman “losikha” is immediately let in, and the other is led to the temple, and so they are let in, scolding in advance for those who embarrassed the young bigati. Sacredly ends with a birthday banquet (ritual hedgehog: sir, eggs, sir, venison or yalovichina, porridge, yagidne wine) and merrymaking. The games begin with a round dance, which was led by the oldest woman. The woman is holding bread in her hands (bazhano vyvsyany). After the end of the round dance, bread is divided and distributed for the delight of people and their creatures. After the Holy Family, that Rozhenits nastaє "baby leto".
Novolittya, Slovyanskiy New River
Novolittya, abo Slov'yansky New River, falls on the 14th spring (1 spring for the old style). This date in the Orthodox calendar is also considered the first day of the new church fate - the Cob of the Indict. In Russia, the whole day was a great saint from the impersonal traditions and povir'їv. At the dawn of autumn, that new fate ended with a lot of work at the field, and sittings began, so that the robot in the huts during the fire. Before the speech, the evening before, they extinguished the old fire at the booth, and early vranci fired the “new” one with special fires. On the first day it was customary to go around all the fields with special songs and chants, so that the advancing fate will bring forth good things, and also - to move to new houses to celebrate the news. So, until the next day, it was necessary to complete all the trades and the state contracts and please, pay the tribute, the dues and the mita. Another holy tradition was the rite of “monsowing” - consecrate children from the village, as they reached the age of 3-4 years. And everything was accompanied by songs, festivities and banquets. Before the speech, in the opinion of astronomers, on the day of the celebration of the New Fate, it can be absolutely a date, the shards of understanding the “cob of fate” can be intelligent. Even all points of the earth's orbit are absolutely equal, and absolutely baiduzhe, as if they were taken for an ear.
Memorial Day of Prince Oleg
Yak ninі vybiraєtsya vіsch Oleg Vіdpomstiti unreasonable Khazars: "Xhni villages and cornfields for a riotous nabіg Prirіv vіn swords and burns; With his retinue, in Constantinople armor, the Prince rode across the field on a wild horse. A.S. Pushkin “A Song about the Great Oleg” The chronicle was told that on the 2nd spring (after the old style) 911 the fate of Prince Oleg, nicknamed “Vishchim”, after a successful campaign against Constantinople (slov'yansk. - Tsargorod) clave the agreement from Byzantium. It seems to be true before the "Post temporal years" that the podia was said: "... Month is the 2nd of the spring, indict 15, on the river of the creation of the world 6420..." One of the main results of the campaign of historians is called the arrangements for a trade agreement, for which Russian merchants could conduct unlimited trade. Oleg nailed his shield - a symbol of victory - on the gates of Tsargorod. On the eve of the reign (882-912) Oleg zrobiv, it would have been impossible, - united the division of the word'yansk tribes into a single state - Kievan Rus. But for whom it happened to zahopit Kiev, for some reason the warriors of Rurik Askold and Dir were sitting, killed by the prince under the hour of a small campaign. Ruled on the throne, like a regent, Oleg gave the vihovannia of Rurik's son - Igor. The Miraculous Magi prophesied the death of Prince Oleg from a wild horse. So it came out, even after the death of the creature itself.
Svarog Day
It is now holy Heavenly farrier - Svarog. The earth is progressively shackled in the abyss of frost, pouring in the light of the gods falls. The land is being abandoned under the guardianship of Veles. So that people could survive the hardship, Svarog gave them juice, the art of craft. Therefore, on the whole day, the forgers, the teslars, and all the masters-umiltsiv are especially embroidered. On the third day they cut chickens, and the first ones give Svarog as a sacrifice. The girls take care of the hut, rule the brotherhood, sometimes they take them all over the village, and for three days they ask the lads for a party, while the girl-named is respected by the master in the booth. At the evenings, charms, scary and gray fairy tales are played, empty games with kisses are played. Bratchina (other names - in advance, a candle) was called a common meal of full members in the same-soldier community, laced at the purse after a prayer service. Ignorantly ruled on the fence, brethren everywhere were saved from the suspіlnomu pobutі villagers. At the base of the brethren, lying pious, sound - commemoration of the saint, to which the bulk of the masses turned away for the sake of sight.
Holy Lady
The special status of Ladi - the great goddess of spring-summer birth and the patroness of fun, love life - having zoomed in on the multitude of consecrations to her saints: the stench was celebrated six times on the river, from the cob of birch to the middle of spring. The rites are tied with Lada, and the rites are timed to coincide with the spring-summer and autumn cycle of saints. Zokrema, at Ladi’s own and її donka Leli (Lelnik) let them call for spring. Potim before the goddess turned before the cob of summer sex robots. Other rites were connected with the spring-summer cycle of prayers for wood, holy first greenery, first gatherings, first and last spikelets. On the holy Chervonoy girka, as the greater world was consecrated to Lady, the girls led the game “And we millet shone, shone.” Mіscem її carried out buv pagorb (chervona gіrka). The graves were divided into two groups - one was talking about sowing millet, and the other - about growing it. Vitoptuvannya meant the completion of the whole cycle - the threshing of bread. Possibly, the same kind of game was described by a chronicler, who baldly said that the words "powerful games between the villages and that wit of the squad of their own." The successors also established that Ladi had been sent to the security of the future’s well-being. Quite often, in the middle of summer, before autumn, a decision was made about the laying of the hat union, although the fun was much worse, after the end of the sex work. The cycle of glorification of the goddess was completed after the gathering of bread (for example, sickle-spring), to the rest of the saint, tied with Lada, it was a holy autumn equal day. (8-9 March for the old style) and 22 March for the new.
Autumn
In the earthly calendar of words, the whole day was called "autumn" or "ospazhinka" that was meant as a holy birth. On what day was the Podyak of Mother Earth celebrated. On the cob, the spring was ending with the stubble, as it is not enough to ensure the well-being of the sіm'ї on the coming river. In addition, the dawn of autumn marked the renewal of the fire: the old fire was extinguished and the new fire was fired, which was mined with blows of flint. From "autumn" the main government activities were transferred from the fields to the city of chi budinok: starting with the selection of vegetables (they prepared onions ahead of us). Ringing in the Autumn, chastovation reigned, the whole family was taken on a yak. They brewed beer for the saint and slaughtered a vіvtsyu (ram). From the flour of a new birth, I baked a pie. They glorified Mother-sire-land through those who gave birth to bread and other supplies. Shards from the first day, having begun to pick hops, sang in the Christmas party in the evenings of playing songs. And the privilege is great, rich men! What muzhiks are rich, stone chambers! What are the stone chambers, what are the golden doors, What are the dots of the lithia!
Rodogoshch (Tausen)
The Slavs celebrate the holy day very holy - Rodogoshch (Tausen) - if the harvest is born, the autumn sun - Svitlovit - is no longer baked, the trees are getting ready for winter sleep, throwing off from themselves miraculous vbrannya. Until this day, a majestic honey pie is baked (for the old hours of the pie for the sake of people), for which reason the priest wants to start and ask: “Chi bachite for me?”. If the presence of the people speaks firmly, then the priest prays: on the approaching river, pick a generous harvest and the prospect of a bigger pie. After the beginning, on some obov'yazkovі vorozhinnya on the coming river and vorozhinnya over a cup of sacred wine, the banquet is started by the mountain - it is put on the table with a girkoy, so that until the end the banquet changes greatly. All day long, a fairy tale about a hero and an underground kingdom is being played, called to tell fortunes about the fading Sun and Winter. Before the next night, the dark ones spit fire and shoot through it, cleansing themselves. The priests walk barefoot to baked vugillas, singing: “Even, Even, trample!”. But it is necessary to be careful not to walk on the hills without preparation, in order to escape the opikiv. Aje zhertsі unique opikiv, introducing themselves with equal blows to the bubo into a special state of trance. Sacredly ends with rich people games.
Protection of the Holy Mother of God
The cover - from the requirements of Christianity, was sacredly assigned to the honor of the Most Holy Theotokos and the її miraculous payment. At the folk tradition of that day, the dawn of Autumn and Winter was celebrated, and the roots sing sacredly deeply. The very name of the folk vіruvannya was associated with the first frost, which “curved” the earth, pointing to the proximity of winter cold, although the exact name of the saint was not spared. The Day of the Intercession began with the final completion of sexual work and serious preparations for winter. Approximately 3 days ago they started drowning in the huts: they started working on spinning and weaving. On the first day of the day, Domoviy sleeps, and at the zv'yazku z tsim bov'yazaniya ritual "Zapіkannya kutiv". They asked the brownie to save the warmth of the hut, they baked special “milts” - milts of a small rosemary, and the first mil was divided into chotiri parts and carried around the huts of the hut as a tribute, so that the spirit of the bunkin would be calm and calm. On the same day the girls asked Lada for a change (at the hour of Christianity they began to ask the Mother of God). On the very first day, regular girls' gatherings began.
Goddess Makosh Day (date for skin fate own)
Makosha - the goddess of the slubu that pologіv, at її vіdanny perebuє such a craft, like a spinner. In the words of the Yian paganism, Makosh is considered the patroness of the woman's cob, the protector of women and girls. From a long time ago, they asked to give light canopies and healthy children. At the old words, Friday was celebrated in the afternoon of Makosh's remembrance. After the adoption of Christianity, the fifth day of Monday - Friday - appeared as a holy woman. Deyakі dzherel insist that the cult of Makosh vinik 40-30 thousand years ago. Makoshin metal - sreblo, stone - girsky crystal and so the titles "moon stone". Zvir Makosh - gut. The symbol of the goddess is yarn, a ball of wool, a spindle, and they were brought to the temples (for example, old Slavic capital - an image, an idol, a cult dispute in similar words of the pre-Christian period). Kumiri Makoshi could be made from “female species of wood”, or from osiks. The idol of Makosh is often a moment buti is also horned or a mother in the hands of a wealthy person. Makosh's servants are spiders, they are respected by a garnet, as if a spider will fly in disguise. So for Makosh they will tie a charm-motuzka, which will appear on the right wrist. For a whole day, the women categorically struggled to spin, weave, spin, and also bathe and bathe the children. It was important that Makosh can be very quiet, whoever destroys fences - send ailments, tear the canvas or tangle the threads on the spindle. Another special feature is holy: to lead a double round dance. One ring (summons) spins for life, and otherwise it spins against death. Means winter, which is coming. On the next day, the great winter work begins: spinning, weaving, sewing, embroidery. At the entrance, at about the same hour, Halloween is celebrated, if people get into the "masks" to ward off evil spirits. Halloween may be the root of the given holy words.
Mareni Day
The words of the Yangan mythology of Maren (Marana, Morona, Marzhana, Marzhena) appear from instilled death, from seasonal rituals to the resurrection of nature, as well as from the rituals of calling a plaque. In the autumn, the Goddess Marena sends away the warm, summer Yarila and restores the land to the Kingdom of snow and frost. On the twenty-fifth leaf fall, the slough is restored: wood, snow, cold wind ... At the beginning, the glory of the year does not move, the fire does not spit, and no sacrifice is required. Obavnitsa will vote:
"But neither Mara nor Moroka can not glorify." If so, people, to show that they are not afraid of Marenya, go to the swamp, de-extinguish the burners in the marsh elan (unfrozen quagmire). Ritual hedgehog this day includes sour, pancakes, carrots, turnips.
Memorial Day of the hero Svyatogor
Іllya Muromets, Dobrinya Mikitovich, Alyosha Popovich - Russian heroes, about yakі chimalo glorious bilins were built. Among the heroes of the Russian land, there is one more person - Svyatogor. Svyatogor is like a hero of the Russian bilin epic, who speaks with deyaky zustrіchs from Illey Muromets. Svyatogor in the bilin epic is represented by the majestic vellet, "more behind the standing fox." Yogo body forcibly blame mother earth. You don't travel to Holy Russia, but linger on the high Holy Mountains. As soon as Svyatogir starts on the road, then mother-sire the earth shakes - foxes sway and rivers wriggle from the banks. For the hour of the first zіtknen іz pechenigami lie the boyar mound Gulbishche, who, with a great honor, has the noble hero Svyatogor. Yogo speech and zbroya may be majestic rozmіri - the stink of the second one is twice as big, lower speech of great people. Tsey the Great Bogatyr was clearly described in the Slovian epic, in the bilini about Illya Muromets. There, yogo razmer that power was overpowered, and yet this man-order truly walked the Russian land.
Naumov day
All day long they called them “wise” and prayed to St. Naum, asking “to bring to mind” - to be thoughtful, to learn. If in Russia, having sounded, all day long, bring the children to the teacher, who was especially honored, respecting his work with an overly important and important one. For the call, mothers at this hour are not enough to lament for their children, who violated the knowledge, to which the stupor was accompanied by the hammering of sciences sharply. Navitat the first day of the morning with the teacher of that maw, heaping up the dermal education of the trioma with symbolic blows of the batog. The children were busy with their skin, they started from three earthly bows to the teacher and they could hear yoga without restraint. In the city, for work, father and mother were presented to the teacher with cow's bread and a towel, in which they tied it and pennies as a payment. But most of the time they paid for the busyness: the mother of the teacher brought the teacher a cock, the goat eggs or the mountaineer with buckwheat porridge. In the textbooks, there was a sprinkling of "rituals" to make good sleep. For example, like this: 1. Before you go to the examiners, read three times, do not let them rewrite your sheet: “As the week is bright, so my head is bright. How to love me, mother, how to love me, father, that grandmother did. As the stench always spit and mischief me, so be it me, my readers, mischief. 2. Read, if you go to sleep: I'm going to the bursa, a lesson in learning, knowledge to protect. Like a word without saying a mustache, taking away praise.
Karachun (Korochun) - the day of the winter solstice
The day of the pagan shanuvannya of Karachun (a friend of ime Chornobog) falls on the day of the winter solstice (it is celebrated fallowly from 19 to 22 chests) - the shortest day of rock and one of the coldest days of winter. It was important that the evil Karachun, the deity of death, the underground god, who punishes with frosts, an evil spirit, takes his power all day long. The old-fashioned words of the yani believed that the wine punished the levy with frosts and in a short time the light hour was finished. The servants of the dirty Karachun are vedmedi-rods, in which storms wrap around, and khurtovini-vovki. It was important that the winter of the student was three for the studens: the witch turned around at his barloz on the next bek, and even in winter, he lost half of the way until spring. Zvіdsi th order: “On the Solstice, the witch at Barloz turns from one side to the other.” The people understand "karachun" at the sense of death, death wins dosi. It seems, for example: "priyshov youmu karachun", "check karachun", "set karachun", "vihopiv karachun". From the other side, the word “karachiti” can have such a meaning - backward, backward, “hurry” - writhed, zvelo. Possibly, Karachun was so called to the very one return bik, zakuvati, cajole, walk the night. Step by step, in the folk tale, Karachun approached Frost, which shackled the earth with cold, niby zanyuchi її in a death dream. Tse neshkidlivishy image, lower suvory Karachun. Frost is simply the king of winter cold.
Kolyada, Sonyachne Rizdvo
“Kolis Kolyada was taken not like a mummer. Kolyada was a deity, moreover, one of the most pleasant. They called the carols, called out. Kolyads consecrated the New Year's days, on which the honor was won by merry-go-rounds, as if they were done at Christmas time. The rest of the patriarch of the fence to bow to Kolyadi was seen on 24 December 1684. It is important that Kolyada was recognized by words for the deity of merry people, they called out to him, called in new holy merry bands of youth. A. Strizhev "Folk Calendar" Kolyada - the sun is silent, in the words of the Janskian mythology - the instillation of the new cycle, and also the character is holy, similar to Ovsen. Kolyada - the turn of the Sun to spring - celebrated at the time of the Great Winter Christmas holidays, which took place from 24 breast to 5 September. Slovyans celebrate Kolyada, if the day “on a humpback haircut” arrives, and begins to salvage the winter sun. In front of the holy charіvnik vіє vovk (vitya's speech), banishing evil spirits. After the end of the beginning, the brethren are offered to everyone with a drunken drink, and the obavnik (which reads the glory and the rites at the rites at the holy hour) vigukuє: “Ovsen, where are you going? Bridge bridges! Who should go? Carols to the sovereign! Why would youmu ride? On sleepy lead! What the hell? Piglet! Podyayuchi ceremonial oven, guess the Tour. On the eve of the New Rock, the children were born caroling under the victories of the rich peasants, they called the ruler in songs, they repeated to him The carols asked for pennies. Svyatkovi іgrischa and vorozhіnnya - leftovers of that ancient saint. The rites were preserved among the people and in the rest of the hour they become more and more popular. "Kolyadniks" dress up in robes, imitate animals, devils, with music, with sacks, take chastity in yak, walk in the streets, sing carols. Kolyada is more fun, a deity of the Bazhan. Podyayuchi ritual oven yak koriv (loaf, bagels), commemorate Tur. The deputy of the sacrificial lamb is baked at the looking ram's head (bagel, pretzel). Obov'yazkovo is necessary to try the knot and kutya. Holy ends with games. Obov'yazkovo is necessary to drive the wheel uphill with the words: "Keep uphill, turn around in spring."
Generous evening, Schedrets
Since the power of Korochun was weakening, and a new Sun began to emerge on the words of the Jansk land, the words marked one of the most beloved periods of fate - the Great Winter Christmas. Great winter Christmas time, as they were called, Great Veles Christmas time was held for twelve days - from 24 breasts to 5 days. Kolyada Day, which is celebrated on the 25th day of the month, not entering until the holy days. Christmas time was divided into two six-day parts - light and dark. The first part is holy, having completed the Generous Vechir, or Shchedrets, who fell on 31 breasts. From the old hours, this day, the great Christmas banquet was in full swing, and generosity (generous songs) were everywhere. In the midst of a rich Christmas chastuvannya, there was a lot of pork for herbs. Our forefathers respected that the pigs of the pork symbolize a rich harvest and kindness. Before a generous banquet, it was necessary to please the people with generous gifts. The warehouse of the mummers was filled with such, like wines on Kolyadi. The carolers go up to the booth or to the people who have climbed the streets and sing: “Generous evening! Good evening!". In the middle of the rich Christmas chastuvanny, the masses of the pigs were invariably known. Then the carolers start "caroling carols", to ask the hosts of the hotel, complain about those who "went from far away", "the goat's legs hurt" ... Gentlemen balk, fry. Then they start to sleep generously, deacons to avenge such hot threats. It is important not to spoil the carolers with a great rubbish. To such greedy rulers of mummers, they swear a "curse": Perun-father! Empty bear, diryavy mountaineer!". After picking up a bear of hotels, the carolers disperse. A gift from calend.ru in honor of the Generous Evening
We continue to know the newcomers from the words of the Yang pagan culture. At this offensive statute, we briefly talk about the rites of that saint, about those how to get ready for them, how to act on them, how to dress that richly different. Zzvichay words'yan finish the great calendar of the holy. The deyak of them is known to all, like Maslyana, Kolyada, Kupala. Little about others […]
For a whole day carolers go around in private booths and apartments and beg from the hosts of all the hotels. From long ago, on the Generosity, the great Christmas banquet sways with intoxicating drinks and roaming chasts, and from the sides of the moon, generous songs - schedrіvki. Ryasne Svyatkov chastuvannya seldom if it did without a dish of pork. It is important that the very […]
Kolyada is one of the oldest saints of the Earth of Great Russia. At once you should know that Kolyada means "caroling". For many days, a lot of children run around with different buds and try to get more frequency. Mostly, zvichayno, tsukerki and gingerbread, and every year they add pennies and tropical fruits (mainly tangerines and oranges). For the old clock […]
Korochun abo Karachun - a winter day, names like that in the name of God for cold and frost. God Korochun is one of the incarnations of God Veles. Slov'yani-Ridnoveri Shanuy God Korochun on 21st of March, on the night before the shortest and coldest winter day. Korochun's day falls on 22 breasts, the day of the winter solstice. For many days God Korochun takes power from [...]
Day of Commemoration of the Bogatyr Svyatogor (03 March) Among the Russian heroes Aloshi Popovich, Dobrin Mikitovich and Іllі Muromets, especially the city of Veleten-Bogatir Svyatogor. There are few words about all these heroes, a lot of glorious bilins are dedicated to them. Svyatogor Bogatir having taken away his share of popularity. Prote, win like this, like Three heroes, blessed by Vasnetsov’s painting and bilinear sayings, ale win […]
For a whole day, the words of the tongue jumped off to have a drink in the swamp, to show Marenya that the stink was not to be afraid of. Goddess Marena - Goddess of Death and sickness, Goddess of Winter and bitter frosts. Slovyansk mythology directly shows Maren with seasonal ritual rites consecrated to the worldly nature of that distant Sunday. Goddess Mara-Marena is the daughter of the Great Goddess Lady. Її […]
Goddess Makosh is the patroness of girls and women, the Goddess of Love, the goddess of love. Under the intercession of the Goddess Makosh, there are also spinners and the craft of spinning. From long ago, Goddess Makosh represents the cob of women and the protection of women and girls. From a long time ago Goddess Makosh ask for easy and painless canopies, for healthy children and for a good working person, a building protection, [...]
The Protection of the Most Holy Mother of God signifies the fall of the first snow. Sound the most holy in Russia as you fall in the first snow. True to the old-fashioned words of the Jansk traditions, the sound of Winter and Autumn is heard all day long. The root of which is holy sagaє ancient clocks. Today it is important to say that there are thousands of thousands of Holy Protection of the Most Holy Theotokos. You can only talk about one day today with absolute [...]
On Radogoshch Priests call to conjure fire. For words, Radogoshch is a great saint. The harvest is already taken and laid down at the fence, and Svitlovit is the Osinn Sun, already not warming the earth, like it’s summer time. Trees in gardens and forests refarb their leaves and get ready for winter. The tree hilts throw off their yaskrave leaves-clothes, and become overwhelmed by the callous uncritical. […]
On the Holy Lady, the girls wander with their paths to the Heavenly Goddess-Mother, so that she would help them to pick up a good, perfect harvest. The special status of the Goddess-Narodnitsa Ladi, the Supreme Goddess-Patron of spring tracts, the life of a woman and her dear family, the devotion to the impersonal saints, the consecrations of her. We are holy at least six times on the river, starting from birch and ending at the middle of spring. […]
Day of Svarog є holy maistrovih people, and especially maistriv kovalskoi celebrate. Aje God Svarog - tse i є Heavenly Forge, which created Heavenly Svarga. Until the Day of Svarog, all the rites from the closing of Svarga are completed (the living connection between the Earth and the Sky is interrupted. Cold gradually descends on the Earth, fettering it with frosty winds, step by step spitting in from the holy Gods. […]
God Volkh among the Slavic people is the God of war, as well as the supreme protector of the Iry garden. God Volkh is the person of the Goddess Leli. Volkh is a synom of the Mother of the Syrian Earth and Indrika-Zvira, the lord of the dark forces - the Black Serpent. In view of his mighty Ancestors, the Volh has declined in his strengths. If Volkh virіs, he killed his father Indrik-Zvir. And becoming […]
Autumn - I give birth sacredly. The head symbol of the whole chosen one I give birth to hmil. The Slavyansk earth-working calendar marks the whole day as Autumn. It is customary to spend this day sacredly - the Day of the Selected Harvest, which may blow the entire population of the settlement and settlement until the onset of summer. All day long, giving people the opportunity to give thanks to their Nurse, Mother of the Syrian Earth. Until what time […]
What day is the beginning of the new calendar Lita. Until the speech, hovering all over the New Rock, we know and do not suspect what we were changed for the rest of the hour. On the right, in the fact that Novy Rik had its own ear of the parsley king. Tse youmu so easily thought up a prank in front of his own courtiers. Zhart just got accustomed to it. BUT […]
We must know that bread is our head. Vin is a symbol of the past summer, and also symbolizes the mіtsne zdorov'ya i garniy nastrіy protyazh yugogo cold winter hour. Slov'yanska sacred Rіd and Birth is consecrated to the Tribal prosperity and family well-being. After the beginning of the beginning of the obov'yazkovі glorification of the God of the Family, the Goddess Ladi and the Goddess Leli, and then we begin the rites […]
God Stribog is the calmly Russian word of the God Wind, who was born from the breath of the All-Vish God Rod. God Stribog at once from God Semargl, the senior commanders of the heavenly army of his head commander, the Almighty God of Thunder Perun. The king of the winds, storms and hurricanes can vibrate or sound like natural phenomena, poov'yazanі z wind. God Stribog, at once from God Perun, also lords of thunder […]
The springs are counted, if the stubble is already approaching to the end, and all the people check the cob of a cheerful sieve benquet. In the middle of the sickle, as a rule, on all the Slavic lands, it is necessary to go until the end of the stubble, picking that processing of a new crop of grain: wheat; millet; barley and other cereal crops. At the same time, harvesting of good grain for the upcoming season is being carried out. Itself zvіdsi th pіshlo […]
Choose to sacrifice to Perun. During the whole day, our Great Ancestors of the Slavs made sacrifices to the Gods of lightness and brought Glory to the Gods through the worship of that glory of idols on the temples. All-powerful Warrior-God Perun has become the head God all day long, and to him sacrifices were made to him with ridges and curves. The main victims, obviously, were filled in battle by the enemies-foreigners and those slave-servants, which is especially [...]
The Supreme Slovyansky God-Thunderer Perun has become the Golovny Slovyansky God for the whole day. From the old hours of this day, it was accepted by everyone, present at the beginning of the people, mothers with themselves, be with them (saws, knives, fired, as if they were allowed). Under the hour of the beginning of the beginning of the war, with a battle song, start your own tract. Then go and pray to the glory of God Perun, and then […]