Russian synodal translation. First message to the Corinthians Correspondence from Corinth
A. About hats and lack of hats (ch. 7)
7,1 Dosі Pavlo, speaking about the different sins, as the members of the Corinthian church repaired, about what the fault is, without intermediary z podomlen. Once in a while, we can name a number of requests for food, delivered to him by the Corinthian saints. The first one was tied with a hat and without a hat. To that vіn the back of the head, we lay the fundamental principle, what seems, what good people do not hang around women.
"Hundred women" at times means mothers with her physical blue. Apostle Not maє on uvazi, scho bezshlyubnіst svyatіshe, nizh slyub; It’s just that if you want to dedicate yourself to the service of the Lord again, and don’t quarrel, it’s better not to make friends. The report is explained at the next verses.
7,2 However, Pavlo's mind, that lack of shyness draws after him the name of the mind, calm down the impurity. To that vin is added before firming, saying: "Ale, let yourself go away, skin May your squad, and skin May your man." order skin cholovіkovі mother your team can uvazi monogamous girls. In verse 2, the principle is avenged: the order, established by God for people, continues to be left like this, like a life, but for itself: a person can only have one person.
7,3 The slut has skin put on a touch of pretense his partner in a friend's binding, the shards of a new stench are mutually independent. When it says: "Cholovik give the squad a good deal", tse means: "Let's win over your goiter and sing in front of her like a man." Zvichayno, and she is guilty of being put up to the new similarly. Give respect to delicacy, with which Pavlo looks at a similar topic. A life of rudeness, no vulgarity - like a mindfulness in the world!
7,4 At the school union retinue deposit in human and navpak. In order to establish order from God's commandments to his holy union, the person and the squad are obliged to ascertain their interdependence.
7,5 Christenson writes:
"It means, by my usual motto, that as one partner of sexual intercourse, the other is guilty of guilt. The person and the squad, as if they accept their forgiveness pidhid before sex, it’s easy to find miracle satisfaction in your partner’s whore to the one who sees the blues encroach on the roots in reality , and not in some kind of piece or impossibly ideal”.(Larry Christenson, The Christian Family, p. 24.)
Possibly, the deacons from the Corinthians began to think after the time that the intimate side of the slut is insane with Christian holiness. Pavlo having spared them such manifestations.
Here we firmly say that it is a Christian bet Not guilty grin one kind of one, to override the rights of one partner on the body of another. Less than two minds. First: peace can be buti By mutually good luck, so that a person and a squad could devote themselves right in fasting and prayer. A friend of the mind: such a meekness can only be Timchasov. The person and the squad are guilty I know how to be together otherwise Satan will calm them down unstriking, abo vіdsutnіstyu self-control.
7,6 Virsh 6 having given rise to an impersonal cloud and a rubbish. Pavlo seems to: "Whіm tse I said as I did, and not as a mandate." Dehto, having taken it as a sign that the apostle does not respect the words of God in the past. Such an interpretation is wrong, because in 1 Corinthians (14.37) he affirms that he wrote for the Corinthians - the commandments of the Lord. In our opinion, the apostle, it seems that for the singing furnishings of a family, a couple can settle down in the presence of friendly stosunki, however, such calmness - did not allow, but not order. Christian goiter is shriveled up in the form of a friend's bandage from the one who prays unreservedly. In addition, it is important that this faith lie down to a sleeping idea, so that Christians are allowed to make friends, but not by order.
7,7 Here Pavlo is given to be unfriendly. It’s clear to us that having respected the lack of love for the best, but wise, that it’s possible to get rid of self-importance only once, if God gives building up to that. If wine is like: "... I believe that we must have people like me," From the context it is clear that the wines can be "bezshlyubnym" on the street. Look at those who, Pavlo, are forever unfriendly, or widowed at that hour, if the writer is already separated. Ale navit yakbi mi і could win tsyu superechku, tse not so vzhe y necessary for our purposes.
If Pavlo seems to: "... all the same, I have my gift of the sight of God, one way, another way", It means that God gives grace to those who are unfriended, even though others are clearly called to hell. Tse osobysta on the right, and here there can be no lawful law, which, however, will be enforced for everyone.
7,8 To that wine for the sake of bezshlyubnym and widows will be deprived, like wine, by ourselves.
7,9 Ale, if they don’t get the strength to control themselves, if they stink can't be embarrassed he is allowed enter the slubu. Better to make friends, lower the roar. The spitting of addictions threatens to seriously insecure fall into sin.
7,10 Two next steps addressed friendly, de both - believe. "And I will not punish the friends, but the Lord,"- tse means that Pavlo should read here to the one who Lord Jesus if you are on the ground. Christ has already given the commandments to the first drive. For example, Vіn zaboroniv razluchennya, krіm tih vipadkіv, if the cause of it is innocence (Mt. 5.32; 19.9). Pavlo gives here a blatant povchannya: squads do not separate from a person.
7,11 Tim is not less, vin razumіє, scho buvayut vinyatkovі vpadki, if the team is mad to deprive their man. This time there is no goiter get rid of the bezshlyubnoy or reconcile with the man. Podіl podruzhzhya not rozryvaє slubnі uzi; vono, shvidshe, give the Lord the opportunity to bless you, brother, like they have brought to the bottom, and renew the offending sides of the union with Him that one with one. Cholovika commanded do not deprive your squad. And here the annual vines are not to be shy.
7,12 Vershi 12-24 look at the problems of the school, in which only one of the friends is a believer. Pavlo exalted his words to the affirmations: "I speak to others, and not the Lord." And again we boldly blatantly: it doesn’t mean that what Paul said expresses the power of God, and not the Lord’s look. Win just explaining what the topic is, about how win is chosen to talk, Not wondered at the vchenni Lord Jesus, yak Vin bov on earth. The gospels have no moods that are similar to this one. The Lord Jesus simply did not understand the vipadkіv slubu, de only one of his friends - the believer. Now, having given Christ to His apostle, set him on the right path, as Paul said here - Tse is the divine Word of God.
Inshim- tobto team, who can make friends with the unbelievers. Tsey urivok Not it means that between a Christian and a person who does not live, a love union is permissible. Imovirno, it’s worth the situation, if the person believed already after laying the dress.
"If I am a brother, I don't have a squad, and I'm good to live with him, then I'm not guilty of depriving you." Sob I will re-evaluate the Scriptures, I will tell God's commandments, given to the Yogo people at the OT. If the Jews made friends with pagan women and children were born into the union, they were punished to deprive them of their squads and children. This is clearly seen from Ezra 10:2 and Nehemiah 13:23-25.
Now at Corinth they began to complain about those who work for the squad, as if they believed with their man and children, otherwise they work for the people, the squad of such a squad is unbearable. Leave її? Vidpovid here is clearly negative. The commandment of the OT is no longer reserved for the people of God, to whom grace has been granted. Like a Christian squad is not a Christian, and she is fit to live with him, youma is not a trace to deprive її. It doesn’t mean that a Christian makes friends with an unbelievable, it’s good, it’s just that he’s already in friendship with him, if he believes, then he’s not guilty of depriving him.
7,13 So just i retinue, as if there is a person who does not live with her, can get rid of your own person. Possibly, for the sake of your grace, that piety will bring him to the Lord.
7,14 True, the presence of a believer in a non-Christian house can be sanctified. As it was said more consecrate- means water-cream. It doesn’t mean that the squad is ryatuing an unrepentant person, but those who work for the holy one. Here, shvidshe, toil on the uvazi, scho vin occupies a privileged camp. Youmu was lucky that he had a Christian squad, like to pray for him. Through її life and marriage, God pours into the whole house. From a human point of view, a person whose squad is a pious Christian woman has a greater capacity for the order than the one whose squad is not viruyucha. Like Vine, "they are aware of spiritual activity, like they are carrying the possibility of a right animal." (W.E. Vine, First Corinthians, p. 24.) unruly squadі people-Christian. In what direction the unwitting squad is sanctified.
Then the apostle adds: "Otherwise your children would have been unclean, but now they are holy." We have already appointed that the children of the VZ should be deprived of the same way, like a retinue-pagan. Now Pavlo explains that, for the grace of God, children, people of love, one of the friends is a believer, and the other is not, - holy.
Whose words are "holy"і "to be sanctified"- single root. It does not mean that the children themselves became saints, but that they should live cleanly and immaculately. Hі, tse means that he was given gifts. Accept, one of the fathers, to love the Lord and may tell them the gospel story. The possibility of the fact that the stench vryatuyutsya, є great. I had the honor of living in the house, where the Spirit of God lives in one of the fathers. Whose sensi have consecrated stench. This virsh is also worthy of the one who can mother children, if one of the fathers is a Christian, and the other is not. God knows such a love and children will not be illegitimate people.
7,15 But is it guilty that a Christian is placed before the bajannya of his person is separated? Vidpovid taka: youmu chi їy need to be allowed get separated. Viraz "brother and sister at times are not related" duzhe important vitlumachiti is residual. Let me explain that even if the unbelieving person is deprived of the believer and that all the reasons are worthy, that he is deprived forever, then the person who believes may have the right to take separation. Tі, hto dorimuyuyutsya tsієї thoughts, to begin, scho verse 15 - introductory proposition, and verse 16 overlaps with verse 14 with an offensive rank:
1. Virsh 14 affirms that the ideal situation for a believer is to be left behind by an unbelieving person, the presence of a Christian in the house can be illumined.
2. Versh 16 admits that, depriving himself of this, he who believes can lead the unbelieving to Christ.
3. Virsh 15 - an introductory proposition, in a way that believes, deprived of an unbelievable person, it is allowed to separate (and, perhaps, make friends again).
The hope for the possibility of a distant order is tied to a permanent bond, and not to the exit of the unruly.
Ale deyakі sledninik bіblії napolagayut, scho vіrshі 15 there is less about podіl, and not about the separation of that repeated hat. For them, tse means that it is not possible to go, you should be allowed to grow peacefully. The retinue does not rely on the daily goiter, yazan, to save the hats of those who have already thrashed them. The Lord called us to the light, and we are not guilty of the authorities' emotional scenes of legal proceedings, sob to seduce an unruly pet.
Yake z tsikh tlumachen correct? We care that it is impossible to give an unambiguous opinion. On a thought, in Yev. in Matthew (19.9) The Lord taught that separation is allowed if one side is guilty of infidelity (overlove). We care that in such a time the innocent side is free to make friends.
1 Corinthians 7:15, we are not convinced of the fact that separation and repeated love are allowed here, if you have lost your Christian man. However, the one who is guilty of such an exit, may soon soon enter into a new vіdnosini, and, in such a rank, the cob union will still be ruined.
J. M. Dawis writes:
"Unbelievable, like one who is deprived of his family, soon someone else will make friends, which automatically develops an alliance of love. Insist on the fact that a person is deprived of lack of love - put a load on his shoulders, which the majority of vipadkiv people cannot bear."(J. M. Davies, no more data available.)
7,16 Rozuminnya tsgogo vіrsha lie in the cloudy vіrsha 15.
Those who care that vіrsh 15 do not allow separation, point this vіrsh to confirmation. The stench is telling that a believer can allow a separate living, but he is not guilty of being separated from the unviruing, the shards of the pereskodzhatima are able to renew the hats, so the very same as the imovirnosti vryatuvati neviruyuchy. From the other side, tі, hto to read, what separation is allowed, if the believer is deprived, say this verse from verse 14, and verse 15 to respect the introductory proposition.
7,17 The new ones are sometimes taken into account, that they can tear themselves apart from their previous lives, including such an institution, like a school, which is not sinful by itself. At the new-found joy of the order, it is not safe to rule a violent revolution and knock down everything that was seen to be done. To reach its goal, Christianity does not go as far as a violent revolution. Shvidshe, there you are, change it by peaceful means. In verses 17-24, the apostle formulates a solemn rule, for him, to become a Christian, it is not necessary to use violence and to break the essential links. Without a doubt, we may be blamed for our family ultrasound, but we can bring this principle to racial and social ties.
A believing skin is obliged to live faithfully until the Lord is called. Yakshcho Vin, having called someone to family life, followed them in the fear of the Lord. As if God had granted the grace to be left without a hat, the person is guilty of trying to cry out. In addition, as at the moment of vindication of friendship with an uncommitted one, it is necessary for you not to break through the blue, but to continue to work all the best, to bring your squad to order. Those that Pavlo speaks before the Corinthians are not addressed to them alone; vіn navchav tsoma in all churches. Wayne writes:
"If Pavlo says: "So I punish all the churches," you don’t see the wine, indicate that you go out of the center, but simply inform the Corinthian church that you give it and set it up, like giving at the skin church.(W.E. Vine, The Divine Plan Of Missions, p. 63.)
7,18 At verses 18 and 19 Pavlo analyzes the topic of racial marriages. As if at the hour of your ascension, a person was bula to the youth, who wear the sign of circumcision on his body, it is not necessary for him to be put up to this one with an inexhaustible guardian and to scrounge for poverty, be it a trace of a colossal way of life. So it’s the same people, as if at the moment they were born a pagan, they didn’t need to try to take their pagan past and accept the signs of a Jew. We can vitlumachiti tsі vіrshi in that sensi, scho the beastly people are not guilty of being afraid to live with their retinue-judeyka, but the beastly pagan is not guilty of the noise of the sound of the past. The number of names of recognition is really of no importance.
7,19 What is the essence of Christianity, circumcised nothing and uncircumcised nothing. Reference value may dotrimannya commandments of God. Otherwise, it seems that God cares about those who are in the middle, but those who are not called. Adopting Christianity, not requiring forcibly expelling those blues that have already accumulated in life. "Shvidshe, - even Kelly, - a Christian, by his own faith, rises to such a camp, de vin vischey for any reason." (William Kelly, Notes on the First Epistle to the Corinthians, p. 123.)
7,20 The rule of thumb is: leather guilty get rid of with God at that camp, yakuyu calls. Tse, obviously, comes to such a call, as if it were not a sin in itself. Like a man, to the point of savagery, he was engaged in such sinful rights, and you happen to get rid of them! But here the apostle is talking about those who themselves are bad. Why bring such verses, in which there is a story about slavery.
7,21 What needs to be trusted slave? Chi maє vin povstat against your master and vimagati will? Chi napoljagaє christianity on the fact that we can fight for their "rights"? Pavlo said: "Chi as a slave to shouts, do not quarrel." In other words, why would you be a slave if you turned away? Don't give you a turbo. You can become a slave and all the same enjoy the blessings of a Christian life.
But if you can become free, then speed up the most.Є two fogs of this month. Deyakі vvazhayut, scho Pavlo kazhe: "If you can speak, report on your efforts, so that you can speed up your ability." To the thought of others, the apostle, it seems that as a slave can become free, Christianity does not help, so that you can gain freedom. It is better for you to win your slavery for witness about the Lord Jesus. More people would have given priority to the first tlumachenny (i, imovirno, primed), but they are not guilty of ignoring the fact that another more accurately confirms the butt, which the Lord Jesus Christ Himself gave us.
7,22 Bo servant, crying out to the Lord, let us see the Lord. Here, it’s not a free people who hang out on the street, but the one who was born, that’s a slave, who won freedom. In other words, if a person at the time of the beast was a slave, it’s not guilty of turbuvati її, that’s why good Lord. Vіn zvіlneniy vіd grіhіv and slavery from satan. From the other side, like a person bula free, if you have turned back, then you need to understand that at this hour you have become a slave on the hands and feet of the bandages by the Savior.
7,23 Kozhen christian buv purchases dear price. From that hour to lay wine on the One Who bought yoga - the Lord Jesus. We can be slaves of Christ and don't be slaves of people.
7,24 It doesn’t matter to him, like a social camp of a person, like it’s possible to stay in that camp hang out before God. Qi two words - before God- key words, like revealing the whole truth. Yakshcho people - before God then to create slavery can be transformed into full freedom. The very same will be painted and consecrated, whether it be a huge camp.
7,25 At verses 25-38, the apostle turns to bezshlyubnyh - and men, and women. Word "virginity" can be seen even to quiet, and to others. Virsh 25, like and deyakі іnshі, vikoristovuyut, schob to bring, scho zmіst tsgogo rasdіlu not obov'yazkovo bogonathnenny. Deyakіt to fall into extremes, seeming that Pavlo, like a bachelor, showing a woman a man's pride, and in his words, a special lead appears! Obviously, spreading such a look means evil attacking God's writings. If Pavlo seems to be Not otrimav punish the Lord drive tsnoti, Vіn just maє on uvazі, scho pіd hour of His earthly service, the Lord did not give the daily clear instructions about anything. Tom Pavlo give vlasny a joy, like the one who, having taken away the Lord’s mercy, will honor Yomu, And this race is divine.
7,26 Zagalom, good be carefree - on demand. word processing "required" to be brought to the suffering of earthly life vzagali. [Abo "kroshchi ninishni" (at the translation of "The Good News of God").] Perhaps, if Pavlo wrote this page, the camp became especially important. As if it had not been there, the need and the intercession were founded and they will be, until the Lord comes.
7,27 Pavlo for the sake of the team, who already have friends, do not joke about separation. From the other side, like a man left without a friend, wine is not guilty joke the squad. Viraz "lost without a squad" to be brought not only to vdіvtsіv but to separation. Vono means "Vilniy vіd uz slubu" and can turn on and be quiet, who is not at all friends.
7,28 None of what Paul said can be vithlumacity to one who makes friends - a sin. Zreshtoy, I love the foundations of God in the Garden of Eden even before that, as the light of the world has killed sin. God Himself said: "It is not good for people to be alone" (But. 2:18).
"Let everyone have an honorable love and a spotless bed" (Heb. 13:4). In another part of the world, Pavlo speaks of the fence to make friends as a sign of joining in the rest of the hour (1 Tim. 4:1-3).
In this order, Pavlo affirms: "Vtim, if you make friends, you will not sin; and if the girl comes out of the house, you will not sin." New Christians are not guilty of thinking that the lovers of the stosunki are filthy. And yet Pavlo adds that women, like going abroad mourn for the body. Pіd tsim can swear at uvazi birth pangs, etc. If Pavlo seems to be: "... but I don't like you", as much as possible, vіn may be on the verge of the step: 1) I'm sorry for you, to the fact that physical suffering is checked on you, inevitably in love, especially the anxieties of family life; 2) less Skoda reading, to which I pererakhovu all tsi problems.
7,29 Pavlo hotiv bi podkresliti, sho, shards the hour is short to bring these legal stances of my guilt to another plan, to serve the Lord. When Christ comes, it draws near, and if the people and the squads should faithfully win their shoes one before one, the stench is guilty of trying to give Christ a lot of space in their lives.
Ayenside speaks like this:
"Kozhen is guilty of diyati acknowledging the fact that the hour is effectively passing, the Lord's turn is approaching and it is impossible to allow a special exercise of special comfort, so as not to make the bazhanna consecrate to oneself the will of God."(Harry A. Ironside, First Epistle to the Corinthians, p. 123.)
V. Є. Vine seems to:
"Sens, obviously, it doesn’t lie in the fact that friendly people should be swayed in the face of an indecent person’s behavior, but it’s the duty of the soldiers with the retinue to be responsible for the order of the order of the soldiers with the Lord ... He who is guilty of borrowing a man’s ce in yoga heart; wine is not guilty of allowing natural stosunkam zruynuvati yogo listen to Christ.(Vine, First Corinthians, p. 104.)
7,30 Neither sorrows, nor joys, nor material goods can be given great respect. It is all our fault to bow down to our Zusillas not to miss the opportunity to serve the Lord until the day has passed.
7,31 Living earth, we will inevitably enter into contact with worldly things. A believer can legally swear by them in his life. However, Pavlo is ahead of us, so we can coristuvatsya tsim, and not wickedly. For example, a Christian is not guilty of living for the sake of zhі, she is pleased with her clothes. Vіn mozhe koristuvatisya even with that robe, for that it is necessary, but it is not the fault of the stench to occupy the smut camp in life. Sim'ya, mine, commerce, political, scientific, musical and artistic activities occupy the world's singing space, but stinks can lead to spiritual life, if they allow them to grow.
Viraz "to pass the image of the world" delayed from the theater and before the change of scenery. It seems that everything is visible to us for a long time past. This insufficiency is well described in Shakespeare's rows: "The whole world is a theater. For a new woman, a man - a mustache of actors. You stink your way out, see, and your skin plays more than one role." ("As you deserve", act 2, scene 7, switch. Shchepkinoї-Kupernik.)
7,32 Pavlo wants to be a Christian boules without turbo. Vіn maє on vіzі ti turboti, yakі serve їm on the verge of service to the Lord. To this I explain: disobedience dbaє about the Lord, like a dog of the Lord. It doesn’t mean that all unfriendly believers will truly give themselves to the Lord; tse means that the unfriendly one has the same ability, which the friendly one does not have.
7,33 Well, it doesn't mean that friendships we can't respect God. Tse zagalne guardianship: keep your life vimage, sob man waited for the squad. You need to think about additional bindings. As having designated Vine, "as a fire, as if a person is friendly, її a servant is surrounded. As if she is not friendly, then you can go to the ends of the earth and preach the gospel." (Vine, First Corinthians, nar. 105.)
7,34 Nezamіzhnya dbaє about the Lord, how to wait for the Lord, to be holy in body and spirit; and zamіzhnya dbaє about the world, how to make people happy.
There is also a need for deeds of explanation. nezamіzhnya, or girl, maybe more than an hour Lord. Viraz "to be holy and in body and spirit" mean that the lack of holiness is holy; out means only that you can be bigger vіddіlenoї for the work of the Lord and body, and spirit. She is not richly clean, but there is more than a free hour in her.
I call again zamіzhnya dbaє about the world. It does not mean that there is more to lay light on, lower independence, but part of the її day of obov'yazkovo may be assigned to worldly obov'yazkov, such as a turbota about budinok. Do the right things, and Pavlo does not judge them and does not apply their significance; Vіn less hard, scho z nezamіzhnoї more opportu- nities for service and more hours, lower at zamіzhnyoї.
7,35 Pavlo preaches the Church not in order to drive people away from the system of slavery. Vin only instructs them for their sake coristi, so that the stench, thinking about their lives and serving the Lord, could judge about Yogo's curation at the light of these nights. Vіn vvazhaє, scho bezslyubnіst good, scho won't give people the opportunity serve the Lord without repentance. According to Pavel's thought, a person is free to rob me with a hat and a lack of hatred. The apostle does not want anyone put a shackle otherwise zaganyat someone from slavery.
7,36 From the previous vіrshiv tsgo rasdіl, and perhaps, and the whole Messenger, verses 36-38, most of the time, misunderstand. Zvichayne explanation is as follows: in the days of Paul the Cholovik, all the power lay at Yogo Budinka. Virishuvati, to see the daughters of the zamіzh, it was right. The stench could not kill anyone without permission. On this occasion, they reasoned like this: if a person does not allow his daughters to live abroad, it’s good, and if you allow wine to them, then you don’t sin.
Such a tlumachennya zdaetsya may be stupid, like zastosovuvat tsі vіrshi yak povchannya for God's people today. Tlumachennya is not included in the context of chapter i, as if it were, hopelessly beating pantely.
At the translation of "Good News of God" the word "lady" is translated as "named". In such a time, the meaning of this verse is as follows: if a person makes friends with his chosen one, he does not sin, but if he becomes friends with her, it’s even better. Such a glance is fraught with riches of convenience.
William Kelly in his comments before 1 Corinthians to direct an alternative point of dawn, for sure, we can have great luck. Kelly cares what the word is "device"(parthenos) can also be translated as "innocence". (However, the normative Greek word, which means color,- tse abstract name parthenia, and like Pavlo Mav tse on the street, it’s marvelous that he didn’t win the simple word “not occupied”, “not occupied”, like in Yev. (see Matvey, 1.23.) In this order, among these verses there is not about a person’s unmarried daughters, but about yoga wetness. Obviously, to this clouding, as if a person is left unfriendly, they won’t do good, but if they become friends, then do not sin.
Tієї zhі іnprepretatsії dorimuєєtsі v ієєєїїї ї єі і і John Nelson Darby:
"Ale, if you respect someone, that you are not behaving properly to your innocence, and if you are already in a mature age, let them rob those who you want, don’t lose wine - let them make friends. , can not consume "If you have control over your own will and save the value of your heart, then you can do good. To the one who makes friends, do good, and who does not make friends, work better."
Todi, looking at vіrsh 36 more in detail, we come to the onset: like a person uwіyshov at the time of full maturity and like a wine is not recognizable, that I have the gift of strimanity, wine do not sin, how to make friends. Vіn vvazhaє, scho to work so for the need, and to that in which case vin may robiti, as you like, to make friends.
7,37 ale like a person firmly committed to serve the Lord without courage don't worry about need to make friends, as if you had ventured to become unfriendly, and all the same, glorify God in your service with a garnimy, then wine be good.
7,38 At the end, it was said that the one who makes friends (literally: "let yourself be in love"), do good, but the one who is left unfriended, to serve the Lord more, fit faster.
7,39 In the remaining two verses of chapter 7, it is given for the sake of widows. The squad is bound by law with your man, docks wine alive. Word "law" here to lie down to the law shlyubu, established by God. What a man tієї zhіnki die won free to enter for something else. That very truth speaks out in Romans 7:1-3: death opens the mouth of a woman. However, the apostle adds one mind: you are free to go abroad for whom you want, only with the Lord. Nasampered tse means that a person, for example, go abroad, be a Christian, but the meaning of this verse is wider. At the Lord- means "by the will of the Lord." In other words, you can marry a Christian and still do it not from the will of God. It is the fault of the Lord's curiosity and to step in the name of that believer whom the Lord will give.
7,40 Pavlo is deafened that she is a widow blissful, like to be deprived independent. Don't superspeak 1 Timothy 5:14, de Pavlo, expressing your thoughts about young widows, it seems that they should go abroad. Here vin vykladaet zagalne rule, and in 1 Timothy - a specific vinyatok. Let's add wine: "... but I think, and I may receive the Spirit of God." Deyakі razumіyut tsey vіrsh wrong, respecting that Pavlo does not sing in his own words, speaking tse! Again, I strongly protest against any similar interpretation. The bogonathnennya written by Paul is not transverse to anyone. Here wine is ironic. The deyakі Corinthians recounted Yogo apostolate and Yogo vchennya. The stench was hardening that the mind of the Lord is shaking. Pavlo vіdpovіdає: "What else didn't they say about me, I think that I can have the Spirit of God. You can tell that Yogo can, but, obviously, they can't affirm that they have a monopoly on the Holy Spirit."
We know that Pavlo is right mav the Spirit of God for everything that you have written for us, and until the end of the day, bring us success.
Rozdil 8
B. About idolatrous finds (8.1 - 11.1)
Verses 8.1 - 11.1 reveal the evidence of idol-sacrifice finds, which was a real problem for those who had recently turned to Christ for paganism. Possibly, they could ask the saints to go to the temple, where a great banquet was held, on which they served meat, which had previously been offered as a sacrifice to idols. Or maybe the stench could go to the market for meat and reveal that the butcher was selling meat, which was sacrificed to the idol. Of course, why don't you see the quality of meat, why is a Christian guilty of bathing yoga? Otherwise, for example, a believer could be asked to visit a budinok and be treated to someone who had been propowed in advance to a pagan deity. How do you know that you are on the right yourself, who is guilty of guilt? Pavlo v_dpovidaє on qi supply.
8,1 The apostle begins with firmness, that i win, i korintyan knowledge about idol-sacrifice finds. Tse is not the topic, in which the stench is absolutely unilluminated. For example, mustache they knew that in a simple proposition, a small piece of meat was not changed by the same rank as an idol. Yogo smell and calorie content were filled with them themselves. Prote Pavlo adds that knowledge is arrogant, but love is edifying.
Pod tsim vіn maє on uvazі, scho one more knowledge is not enough to be educated on such food. Yakby knowledge was the only principle that could lead to pride. Indeed, in such vipadkah, the Christians were guilty of stagnating not only knowledge, but also love. The stench is guilty of vrakhovuvaty not less than those that are legal for them, but it is better for others.
8,2-3 Vine paraphrases verse 2 with an offensive rank: "As a person declares that he has reached full knowledge, he has not yet begun to recognize, as if he had reached knowledge." Without love, you can have good knowledge. From the other side, Whoever loves God is given the knowledge of the sight of New, to that sense that God praises yoga. ("The good news is in the sight of God," as the deacons and others translate it, pronouncing the next translation of this verse: "But if you want to love God, then go to the wine of Yomu.")
From one side, God knows everything, and from the other side, You know the believers well. The word "vіdomy" (or "know") is victorious here, in order to signify the pretentiousness of praise. A person, as if he accepts a decision, as if he is placed before the idol-sacrifice, on the basis of love before God and people, and not only cherishing pure knowledge, meriting a smile of praise on God.
8,4 Talking about to the idol, believe that idol- not a right god, which is the power of power, knowledge and love. Pavlo does not block the foundation of idols; we know what they were, for example, imagine what they saw from the tree to the stone. P_znіshe vіn pіdverdzhuє, scho behind these idols stand bіsіvskі forces. Ale here vin nagoloshu, scho gods, such calls to images and idols, no. There is no other God, the only one, to God and Father of our Lord Jesus Christ.
8,5 Pavlo knows that in pagan mythology it was rich so called gods, such as Jupiter, Juno and Mercury. It was important that the deacons live from them in the sky otherwise, like Ceres or Neptune, - here, on earth. Whose senses є rich gods and paniv rich, so rich in mythological works, which people worshiped and were in slavery.
8,6 Believe to know what one true God the Father, for whom everything, and for New. Tse means that God, our Batko is Dzherelo, but the Creator, of all and what mi were created for new. In other words, Vin is the method of our foundation. We know well that one Lord, and myself Jesus Christ, Yakim mustache, and me. Viraz "Yakim everything" describe the Lord Jesus as the Mediator, or the Spivrobitnik of God, as viraz "i mi їm" I point out to those that Yogo's zavdyaks were created by me through the mediation and vryatovani.
If Pavlo seems to be one god fatherі one Lord Jesus Christ, we do not want to say that the Lord Jesus Christ is not God. Vіn just show on the roles that two people are consecrated by the Persons of the Deity from the creations and they are bought in the same way.
8,7 ale not all Christians, especially new believers, understand that freedom, like the stench of Christ Jesus. At the past, looming to the right with idols, calling to idols, stench indignant that they worship idols, if they eat meat, what was sacrifice to idolatry. The stench cares that the idol is real, and that their conscience, being German, is defiled.
Word "nemichna" here does not mean "physically or spiritually weak". Tse vyznachennya vіdnositsya until quiet, hto too pedantic on the right, yakі not mayut moral significance. For example, God does not hinder a believer to eat pork. Zgіdno z VZ, tsyu їzhu is not a moment of їsti іїіїі, but the Christians are given the freedom to live like this. However, people who have been brutalized by Christianity can still get involved in this food. You can say hello, it’s nasty to eat lubricated pork for the supper. Such, like wines, the Bible calls a German brother. Tse means that you can’t win again the world of your Christian freedom. In fact, as long as you know that you can’t eat pork, you’re guilty, as if you’re living in zhu. Tse and maєtsya on uvazі v virazі "Their conscience, being German, is defiled." As if my conscience is suing me as a deed, but I blame it, I am sinning. "Everything that is not for faith is a sin" (Rom. 14:23).
8,8 zha by itself not for God nutrition of the pershoryad vaga. Utrimanya in the sight of singing sights does not provide us with God's pretentiousness, so the very experience of such a life does not rob us of the best Christians.
8,9 Ale, if we don’t buy anything, if we eat like this, we can spend a lot, like a roblyatse, we will become the reason that German a Christian will stumble. Here and may nabout chivalry the principle of love. A Christian is free to eat meat, as before that it was sacrificed to idols, but on the other hand, it would be wrong to eat yoga, for example, roblyachitse, wine can be evil. German brothers and sisters.
8,10 Nebezpeka believes that he is a German brother chat, if you want to rob yourself of doubt in yoga’s eyes, you can do it yourself, if you want conscience and judge yoga. To whom the apostle condemns the presence at the table at the temple through that injection, which is possible on others. Zvichayno, if Pavlo talk about people, like to sit at the table at the temple, Vіn maє on uvazі be-like hromadskі come in or great urochistostі, so like fun. In no way can you eat in the temple, so the meal includes a fate in the idol service. Nadali Pavlo sued tse (10:15-26). Viraz "What do you want to talk about, what are you, looming knowledge ..." means: I want to slander you, who can give Christian freedom to the whole world and know that the meat, sacrificed to idols, is not unclean ... An important principle here is in the fact that we are guilty such vchinok on ourselves, but, what is more important, and about those who blew the venom on others.
8,11 A person can write in such a way to his knowledge of what is permissible for a Christian, so that he can pardon his brother from Christ. Word "zagine" does not mean that you will spend your eternal salvation. Vono means not a waste of life, but a waste good life. The marriage of a German brother will be more flawed, and his life will change to an unacceptable for a new life with a sense of dignity for God. Words "for whom Christ died" show that, to the point of being able to harm a German brother in Christ, the next steps are taken more seriously. It is necessary to bring here that if the Lord Jesus Christ, having fallen in love with this person of the floor, that if you wanted to die for her, then we cannot respect his spiritual progress, slacking off at the building, shovhnut її on the hibniy way. Sprat shmatochkiv m'yasa tsgogo do not cook!
8,12 On the right, not only in that we can sin against a brother in Christ, but injure him. weaker summіnnya. In this rank, we sin against Himself Christ. So that we don’t kill the least of Yogo’s brothers, peace tse Yomu. Everything that causes more than one of the members of Yogo Til, the head of the greater and the Head. Vine says that, while discussing this topic, the apostle leads his readers to look at the light of the calm death of Christ.
Barnes seems to say: "Tse cry, the people of the deep and lower kohanny, the sufferers and the dying stogons of the Sin of God." (Barnes, First Corinthians, p. 147.) Grim against Christ- tse, in the words of Godet, "the most evil of all." Assuring us, we are obliged to respectfully look at our veins in the light, like stench infuse on others, and try to calm down like a mustache, that you can harm your brothers.
8,13 Oskilki calm down brother- mean sin against Christ, Pavlo є m'yasa povik, yakshcho, roblyachi tse, vin calm down brother his. Diya God, as if in the life of another people, immeasurably more important than the lower speck! Wanting today for more Christians, the theme of sacrifice is not for painful food, principles, as if laying the Spirit of God here, they may inevitably have value. Today's Christian life has a lot of things, which, although not fenced in by the Word of God, can be given to German Christians. To learn that we may have the right to take a part in such rights, more important is the right to act for the sake of spiritual well-being, whom we love in Christ, our brothers-believers.
At a glance, it seems that chapter 9 is discussing a new topic. The protege of the idol-sacrificial one is looked at by stretching out two more divisions.
Here Pavlo just rob the entrance, to bring vlasny an example of self-confidence for the benefit of others. According to the principle, hung in 8:13, you are willing to exercise your apostolic right to financial support. In this rank, tsey divided the tight bandages with the division 8.
Rozdil 9
9,1 As we know, among the Corinthians there were those who doubted the authority of Paul. They said that they did not enter until the number of the Twelve, and also, not a right apostle. Pavlo declares that the wine of the human eye is true apostle Lord Jesus. Vіn zasnovuє tse firming two facts. First, wine Bachiv Jesus Christ our Lord, let's resurrect. Tse was on the road to Damascus. Vin also points to the Corinthians themselves as a proof of their apostolate, nourishing them: "Chi is not my right vee in the Lord?" If the stench doubts in yoga apostleship, then you should disbelieve yourself. Why stench? Well, stink to say what it is. Good, and who grafted them to Christ? Apostle Paul! To that stink yourself is a proof of the fact that he is a true apostle of the Lord.
9,2 Other you can not recognize yoga apostle ale corintani, madly, wine. stink - signet yoga apostolate to the Lord.
9,4 At verses 4-14 Pavlo speaks about his apostolic right to financial encouragement. As a messenger of the Lord Jesus, Pavlo mav the right to material wine-growing from the side of the believers. However, don’t forget to blame someone else’s rights. Vіn often pratsyuvav with their own hands, roblyachi mark so that the mother can freely preach the gospel to people. Undoubtedly, yoga critics scurried along, admitting that they didn’t accept the honor, shards of the right apostle.
Starting this topic with food: "Chi mi can't eat and drink?"- Tobto, schob we did not happen to earn money on tse? Why don't we have the right to respect the Church?
9,5 Why can’t you rule the mother’s companion sister squad, like other apostles, brothers of the Lord, and Kefa? Possibly, the deacons are quiet, who, having criticized Paul, respected that they did not make friends, knowing that the Church would not take it from the retinue on its own. Peter and the other apostles were friendly, like brothers of the Lord. Here the Apostle affirms that I have the same right to make friends and to become the material support of Christians, both for myself and for my squad. Viraz "mother companion sister team"(to that I trust the squad) not only to the right to make friends, but also to both the rights to live in the church community. Brothers of the Lord- tse, mabut, Yogo odnobloodny chi cousins. One whole text does not solve the problem, although in the later months of Scripture it is said that Mary had other children after Jesus, the Firstborn (Lk. 2.7; Div. Mt. 1.25; 12.46; 13.55; Mk 6:3; Jn. 2:12; Gal. 1:19).
9,6 mabooth, Barnabas, like Pavlo, preaching the Gospel and pratsyuvav, to secure yourself. Pavlo pitaє: why don't you stink vlady do not pratsyuvati, schob about them dbali children of God?
9,7 On the back of the hand, the apostle pidkrіplyuє his domogannya zmіst, helping other apostles. Now I'm going to make arguments from the sphere of human activity. The soldier does not serve in the army his own revenge. Type of people, yak planted grape, don’t be fooled that you don’t fall for the wine city view of the fruits of yoga. Zreshtoy, do not let go of the shepherd's mouth herd without the right to drink milk. Christian service is similar to warfare, farming and shepherd life. It is built up from the fight against the enemy, turboti about God's fruits of the tree, and serving as a shepherd among Yogo sheep. If in these earthly occupations one recognizes the right to pay, then more can be done in the service of the Lord!
9,8 We'll let Pavlo go back to the OT, scooping up stars further to prove his status. Chi is guilty of victorious vindication for argumentation of worldly occupations - war, farming and shepherding? Chi is not the same itself seems Letter?
9,9 The Repeated Law (25:4) clearly states that Not put on a muzzle an ox to thresh. Tobto creatures, like pratsyuє on the stubble, let me let you know I'm giving birth to a part. What about the will of God? God knows about the will, but it’s unlikely that Vin having entered these words in the VZ for the sake of stupid creatures. Here a spiritual principle is being avenged, which we need to stagnate in our life and service.
9,10 Chi, zvіsno, we are told? You will be "so", thinking about our well-being Vin himself, if you write tsі words. If people ore, wine guilty orati s ochіkuvannyam as a winegrower. So it is, if a person thresh, I have the right to judge that I take away a part of the birth in the city. The Christian service is punishing the orange and the threshing, and God has shown that you, who carry the service, are not guilty of doing it for your rahunok.
9,11 Pavlo seems like the Christians have Corinth planting spiritually. In other words, they came to Corinth, preaching the Gospel and teaching the Corinthians dear spiritual truths. Khiba will be rich, like a stench, at your own hand, to pay you a part of the pennies of something else bodily, something material. Yogo's argument here is as follows: "Paying the preacher for his value is significantly offloaded to the one who gave wine. Material goods, which are not equal to spiritual goods."
9,12 Pavlo knowing that the church near Corinth was misplaced others preachers and readers. They faithfully recognized their goiter for one hundred and fifty of them, and not the Apostle Paul, but to ask him: "How else can you have power, chi not more than me?" How did the Corinthians recognize the rights of others to the morning, why don’t they want to recognize, what’s wrong, your father is behind the faith, can it be right? Undoubtedly, the deacons are quiet, who, having otrimuvav zmist, were the teachers of the Judaic shtib. Pavlo add what the new bula wants Vlada, otherwise it’s right, I didn’t speed up with the Corinthians, but enduring everything, so as not to put a cross on the gospel of Christ. Instead, in order to infringe on your rights, take care of them, endure the hardships of that misfortune, so as not to cause an Annunciation.
9,13 Let's let Pavlo direct the butt of the servants of the Jewish temple, as they also know the morning.
Those who wore official shoes, tied them to the temple services, took care of the income, which is taken by the temple. Whose sense stinks ate near the temple. I the priests themselves, servants of the altar, took away a single part - part of the vіd altar. In other words, to the Levites, who had regular obov'yazki in the temple, and to the priests, who were trusted with more sacred tasks, however, they were given for their service.
9,14 Nareshti, Pavlo to direct a clear order Himself Panov. Vin having punished the preachers of the gospel to live according to the gospel. One thing is already a residual proof of Paul's right to slay the Corinthians. Ale, then, post food: why do you not swear on whom? Vidpovіd is given at verses 15-18.
9,15 Win explain what without being corrosive by anything like that, so as not to impinge on their rights. I having written wine at once not for the fact that the stench sent you pennies. Vіn shvidshe ready die, nizh schob htos yoga praise.
9,16 Pavlo, it seems that you can’t brag Tim, who preach the gospel. qia required binding put on the new one by God. Not guilty having formed your own responsibility. Yomu was handed over the task, and vin buv b nayzhalugіdnіshm і people, yakbi without becoming the divine entrustment. This does not mean that the apostle does not want to preach the gospel; for whom the decision to preach was accepted not by him, but by the Lord.
9,17 Oscilki Apostle Pavlo preaching the Gospel voluntarily vin is guilty buv mother in the city for tse service, tobto the right to morning. Both the Old and the New Testaments clearly state that those who serve God can give material encouragement to God's people. Here Pavlo is not allowed to go, because he is not guilty of good will to serve the Lord; Vіn just stverzhuє, scho yogi apostleship had Divine prompting. Vіn nagoloshuє on tsoma in the rest part of the verse. Yakscho and vin preaching not good, so that in the middle of yoga, having spat fire and wine, he could not heal in a moment in the preaching, then he was trusted service. Vіn bv a human being, yak dіє for order, and that could not boast. Let's put everything together, and yet the meaning of this, it turns out, is this: Pavlo did not win his right to live on behalf of the Corinthians to that who did not himself form his own service. God's hand led me to this yoga. The false readers in Corinth could lay claim to the material encouragement of the saints, but the Apostle Pavlo shukatima his city in another place.
In Knox's translation, the verse reads like this: "I can claim the rights to the wine-grower for those who work for the master's choice; but if I work with a primus, I'm more than a victorious hand-me-down."
Rayri comments:
"Paul did not shy away from his obligatory preaching of the Gospel, to him that the service (observances) was entrusted to him, and he obeyed the order to preach, even though he was not paid (Lk. 17:10)."(Charles C. Ryrie, The Ryrie Study Bible, New King James Version, p. 1771.)
9,18 If you don’t have time to boast about them that you preach the Gospel, then why should you boast? Tim, what was yogo with the best choice, and to yourself: wine evangelizing about Christ for free. Vіn himself virіshiv robititse. We propagate the Gospels to the Corinthians, at one time earning a living on their own, so as not to show off their right to matrimony at the gospel.
Pіdsumovuyuchi vykladenі here the arguments of the apostle, it is significant, scho vin to conduct between obov'yazkovim and neobov'yazkovim. Yogo preaching the gospel has a lot of problems. Vіn robiv tse gladly. Ale, at the same time, the great binding on the new bov of provisions. For this reason, the vicons of this shoe could not boast in a moment. Propagating the Gospel, vіn the moment napoljagat on your right to take away the money, but not having killed it; vіn vyrishiv bless the Corinthians free of charge.
And oskіlki ce bulo yogo to the volitional manifestations, vіn mіg write tsim. As we let it go, criticizing Paul, they insisted that you should try to punish the one who does not respect himself as a right apostle. Here Pavlo is talking about those who earn their own living, and bring them to the conclusion that this is the apostleship, prote, diisne; as a matter of fact, it looks like grandeur and nobility.
At vіrshah 19-22 Pavlo directs himself like a butt of repentance for the sake of legal rights for the sake of the gospel. Vivchayuchi tsey divided, respectfully remembrance: Pavlo can’t be here on the vіzі, scho vіn pricked, sacrificing the important principles of Scripture. I don’t believe that the goal is true. Have tsikh vіrshah vin vіdchit, scho no moral significance. Vіn pristosovuvavsya to zvichaїv i zvichok people, z yak pratsyuvav, so that my mother can know in the ear, ready to hear the Good News. Ale vin in no way allowed anything that would tempt him to compromise with the gospel truth.
9,19 From one side, vin bov vіlny vіd usіh. No one can instantly stir it up, no one can rule over it. And yet I reluctantly myself usim people more come. As if wine could be drunk on deeds, without sacrificing Divine truth, wine was shy to bring souls to Christ.
9,20 For the yudeyv vіn buv like yudey, schob come yudéїv. It cannot mean that I will renew myself by the law of Moses for the sake of the salvation of the people. The right sense of this verse is manifested in quiet children, as if Pavlo had succumbed to the baptism of Timothy and Titus. There were people near Titus who attacked the one who, without cutting his wines, could not lie. Ascertaining that they are speaking out against the gospel of the grace of God, Pavlo categorically opposed the baptism of Titus (Gal. 2:3). Ale, at the vipadku z Timofієm, such food, it seems, was not blamed.
To this the apostle eagerly recognized that Timothy should be known to be baptized, as if to help more widely spread the gospel (Dії 16,3).
(In some Greek manuscripts, an explanation is added here: "If I myself do not obey the law.") Legal- tse yudei. Ale, in the first part of the verse, Pavlo already said that he was on the right with the Jews. Why do you repeat yourself? It’s best to explain that if we talk about the Jews in the first part of the world, we can speak about the people of their national voices, then it’s worth talking about their religious life here.
A brief explanation is needed here. Like the Jews, Pavlo was born under the law. Vіn namagavsya to reach God's favor, vikouyuchi law, but revealing that there was no time for vikonati. Having shown the law only to Yoma, what a hopeless sinner, and again condemning Yogo. Actual fault of mind, that the law is not a way of salvation, but a method, for the help of which God shows people their sinfulness and the need of the Savior. Let us then Pavlo trusting the Lord Jesus Christ and, having succumbed to it, succumbing to the voice of the judgment of the law. Punishment for violating the law by him having recognized the Lord Jesus on the cross of Golgotha.
If the apostle is sure to understand that the law is not the way to follow and not the rules, it’s possible to live like a vryatova. The believer lives not under the law, but under grace. Tse does not mean that you can go and work whatever you want. Here, it’s better, you’re on the verge, so that the right sense of God’s grace saves you from robbing it against the law. A Christian has the Spirit of God alive, which brings yoga to a new level of conduct. Now I want to live holy, not through fear of punishment for violating the law, but through love before Christ, who died for the new and rose again. Under the law, these people were motivated by fear, and under the grace of it, they were driven to ruin. Kokhannya - the motive is grandiose, lower fear. People crush out of love those who can never be crushed out of fear.
Arnot seems to:
"God trims the souls in obedience by the same method, like Vіn trimaє planets in their orbits, - letting them free. You can't see the lancet, on which would be planted qі svitlі svіti, so that they would not spread in the center. .I such an invisible link of love itself - love to the Lord, Who has redeemed them, - we have mitigated the redemption of people, so that the stench lived soberly, righteously and piously.(William Arnot, church in the house, pp. 467, 468.)
With this in mind, let's turn to the rest of verse 20. For the under-laws, as under the law, schobi come under the law. If Pavlo was among the Jews, he behaved like Jews there, there is not a little moral significance. For example, vin їv those who are young, and primuvsya in the form of pork, as if they were fenced.
Singingly, Pavlo hung up and went to work on the Sabbath day, assuring that the scumbags could get more people so that they were ready to hear the gospel.
The Apostle Pavlo became popular with the Lord Jesus, and the law, as a rule of life, is no longer heavy on him. Vіn is less attached to the zvichaїv, the zvička that zabobonі people, to bring them to the Lord.
9,21 Rayri writes:
"Here Pavlo shows not duplicity, but a constant strict self-discipline in order to serve different people. Like a stream, straightening along a narrow channel, a strong, lower boundless swamp, so the freedom to work for Christ's reconciliation is surrounded."(Charles C. Ryrie, The Grace Of God, p. 83.)
For strangers to the law Pavlo got up like a stranger to the law(want myself wine Not boov a stranger to the law before God, ale under the law to Christ). Alien laws- tse rebels are robbers, yak they recognize the laws of the year, and arrogant pagans. The law, like such a letter, was given to the people of the Jews, but not to the pagans. In such a rite, if Pavlo had changed among the pagans, he was raised in a strict manner to their vowels and sensibly, it was possible to do so, overwhelmed by the faith of the Savior. The apostle explaining what to build chinyachi, yak foreign laws, vin, tim not mensh, buv not a stranger to the law before God. Vіn not vvazhav vіlnim robiti be-scho, but buv under the law of Christ. In other words, I am guilty of loving and shanuvating the Lord Jesus, serving and longing for Yom, but now not for the law of Moses, but for the law of love. Vin buv under the laws of Christ. In the English є appendix: "If you are in Rome, rob, like the Romans." It’s worth saying here that if you’ve been with the pagans, you’ve stuck to your way of life on the floor, you could easily shy away, continue to be deprived of faithful Christ. But it is my fault to remember that here we are talking about cultural authority, and not about doctrines and morality.
9,22 Vershi 22 German, but arrogantly pedantic. Such people must be sensitive to food, so as not to think of fundamental significance. For German Pavlo buv yak nemichny, schob pridbati x. (In some Greek manuscripts, the word "yak" ("like a German") is omitted), but it’s okay, it’s important to ask Paul’s arguments: I didn’t try true German.) As a matter of fact, you need to be a vegetarian for a moment, so that you don’t make them live in meat. Shorter seeming, Pavlo for all, having grown everything, so that you can take care of the people. With these verses, it is by no means possible to be true to the sacrifice of the principles of Scripture.
The stench is less willing to hang on to the sound of people for the sake of the stench smelling the good sign of salvation. If Pavlo seems to: "to vryatuvat accept the deeds", I don’t allow myself to think that I myself can betray another person, shards of reason, that the only one who can betray is the Lord Jesus. At the same hour miraculously remember that the blessings of Christ's beds commemorate Him, that Vіn navit allows them to describe their work in a word "lie". It is necessary to bring the naskilki, ushlyakhetnyu and magnify the service of goodness!
Virshi 23-27 talk about the lack of security to spend your city through lack of self-discipline. For Pavel Vіdmova vіd zmіstu h z pomomogo Corinthians bv the form of suvoroї discipline.
9,23 I work for the gospel, so that I can be a sleeper. At the front verses, Pavlo described, as if he had vindicated his rights, that banquet of the right of the Lord. Why wine zrobiv? Vіn zrobiv tse for the gospel for that shob mothers the right to divide the urochist of the Gospel on the coming day.
9,24 If Pavlo wrote the words vіrsha 24, vіn, no doubt, guessing about the Istmіyskі іgri, like they were held near Corinth. Corinthian believers are well aware of these athletic strengths.
Pavlo nagaduє їm, sho, wanting a lot of someone run on the lists, not all take in the city. Christian life is similar to the magic. It will require self-discipline. It will require voltage zusil. She will require clarity. Prote versh say that the Christian zmagan has only one take away from the city. Win to teach that all of us can come to the finish line as a win.
Nowhere is it said that salvation is the result of our fidelity to someone else. Salvation is a gift of God for faith in the Lord Jesus Christ.
9,25 Now Pavlo goes from the magic of the big to the magic of the fight. Vіn tell readers what all ascetics, abo participants in sports zmagan, control themselves in everything. The wrestler once energized the coach: "Can't you drink, smoke, and grow up and still take up wrestling?"
Vіdpovіv coach: "You can, but you can't win!" Pavlo, thinking about the participants in the battle, succumbed to the challenge, as if stepping forward to get his own city. Yaka won? Tse crown of decay- a garland of flowers, or a wreath of leaves, as soon as the ziv'yane. Ale Pavlo break the crown imperishable, how to reward the quiet, who faithfully served Christ.
For the crown of your life, that glory
My vdyachni Tobi.
Who will become unholy Unearthly wine
In the city of deathly struggle,
Forever and ever,
Like the throne, like the Kingdom of God
I Yogo instilled by Sin!
(Horace Bonar)
9,26 Having sipped this imperishable crown, Pavlo affirms what to live not like that, like on a nevirne, and b'єtsya not so, just to beat it again. Yogo's service was neither marim nor marnim. In front of me, I’ve clearly marked the mark and mav Namir with my skin’s veins to get closer to reach. It is not possible to spend time with that energy. The apostle did not want to beat the target.
9,27 Natomist wine disciplining your own bodyі willy-nilly yoga, so that, preaching to others, you yourself will not be deprived of the unworthy, don't be fooled. The Christian life needs self-control, darkness, self-discipline. We can learn to take care of ourselves. The Apostle Pavlo saw the greedy reward of being deprived wicked, after that I myself preaching to others. There was a lot of discussion about the sensation of this verse. Dehto vbachaє in a new vchennya about those that a person can take money, and then spend yoga.
It’s worth it, of course, to supersede the impassioned NT in those who love Christ’s age will not perish. Otherwise, it seems that the word is translated like "negіdny",- even vagome word, yake vіdnositsya to eternal damnation. (Great problems call those, as the word is translated adokimos("negіdny" in the Synodal translation). The word tse simply means "not to be praised." Like a sports term, it is well translated by the modern word "disqualifications".
However, stink to slander this verse like this: Pavlo does not read here that a person already vryatova can appear unworthy; Vіn just seems like the one who did not dare to discipline himself, no matter how badly. Thinking about false readers, as if they were vibachal whether they were prejudice and schilnіst, Pavlo vysuvaє zagalny principle: if a person does not take his body from the submissive, it’s better to prove that she really wasn’t revived, and if she won’t, it’s possible, preaching to others, she herself is too to go. like unworthy.
The third explanation is as follows: Paul is not talking here about salvation, but about service. Vіn transferring the opportunity not to waste your salvation, but not to see the re-verification of your service, but we will repent and do not take away the reward. Tse tlumachennya vіdpovidaє meaning of the word "negіdny" the context of athletic zmagannya. Pavlo ozumіє scary the possibility of what, preaching to others, you can show up yourself on the other hand and no more accessory for the Lord.
For any kind of mood, this trick is overly serious and is guilty of skin care, whoever wants to serve the Lord Christ, look into the depths of his priest. Kozhen is guilty of choosing for himself, schob, by God's mercy, no matter what the meaning of the word was.
Razmirkovuchi about the need for self-control, Pavlo turns to the history of the Israelis. At the distribution of 10 wines, I guess, as the Israelis began to tinker with their bajans, without a turbo, they set themselves up to trim their body, and that they became worthless, they squandered God like it.
We should speak about the privilege of Israel (v. 1-4), then about the punishment of Israel (v. 5) and, nareshti, about the causes of the fall of Israel (v. 6-10). After all the faults, I explain how we are to be judged (v. 11-13).
Razdil 10
10,1 The apostle tells the Corinthians, what dads Jewish all were under the gloom, and all passed through the sea. Zmistovy voice put on words "Use". Vіn thoughts turn to the result of the Jews in Egypt, before that, like their divom gloomy stovp in the day and fires stovp at night. Vin turns before the stench crossed to the Black Sea and went into the wasteland. The sensibilities of us have been given Divine guidance and Divine salvation.
10,2 Cream of that all were christened in Moses in the darkness in the sea. Be baptized in Moses- it means to identify yourself with him and recognize yoga kerіvnitstvo. If Moses took the people of Israel from Egypt to the land of the inhabited land, all the people, swearing allegiance to Moses and recognizing him, we will call him a ryativnik. Imovirno, viraz "under the gloomy" symbolizes their separation from God, and viraz "creepy sea" symbolizes them with Egypt.
10,3 pong everything is that same spiritual life. It’s worth the manny, as a miracle, the bula was given to the Israeli people, if you win through the wilderness. Viraz "spiritual hedgehog" does not mean that it was intangible. It does not mean that it was invisible or unreal. Hi, "spiritual" it simply means that the material hedgehog was a prototype and illustration of spiritual eating, and the author is on the verge, nasampered, spiritual reality. Here, too, there may be a thought about those who were given to them by a supranatural rank.
10,4 By stretching the mustache way, God miraculously gave them water for drinking. Tse Bula is real water, but it is again named spiritual drinks to that sensi, which was a prototype of the spiritual inspiration of forces, and was given a bula by a diva. The stench could die repeatedly in the air, like the Lord did not give them water. Viraz "drank from the spiritual stepping stone" does not literally mean like a material stone, like a support for them at the cost. Kamin signifies a river that yells out of the new and follows the Israelis. The stone is Christ- to that sensi, who Vіn buv tim, hto having given yogo, і tim, whom vin symbolizes, giving water I live Yogo people.
10,5 Having recovered all the great blessings that were due to Israel, the apostle is guilty at once to tell the Corinthians what not about bagats Israelis good-willed God; for the stench was hostile in the desert. Having flooded Israel over Egypt, and all witnessed that with heart and soul they were united with their leader Moses. However, in my history, those who, even though the stench themselves were in empty places, their hearts were lost in Egypt, are summarily. The stench was pleased with the physical aggravation of the pharaoh's slavery, but still they were hurting the sinful people of the country. Of all the warriors over twenty years old, who went from Egypt, less than two - Caleb and Josus Navin - took away the city: the stench went to the land of habitation. The corpses of others lay down in the ground in the desert as a witness of God's displeasure.
Give respect to the words "everything" in the first few verses and "bagato" at verse 5. All of them were granted privileges, ale rich they perished. Godet is angry:
"Like a vision, the apostle called out before the eyes of the self-satisfied Corinthians: all the bodies that were filled with miraculous water and drink, they lay the earth in the desert!"(Godet, First Corinthians, pp. 59, 60.)
10,6 At the bottoms, which we trapiled during the hours of the Exodus, we were more furious before us. Israeli people buv for us like image, what will you show, what will become with us, how will we be khtivi for evil, like the stench of buli khtivi. Reading the OT, we are guilty of being put to the new just like to history; Follow the memory that we should take the lessons, that we can find practical value for our life and today.
At the next vіrshah, the apostle rehabilitated the acts of specific sins that were forgiven by them. Varto respect that a lot of these sins are tied to the bastards of the flesh.
10,7 Virsh 7 led us to bow to the golden calf and benket, which is pishov for tsim, as it is written in Vihid 32. If Moses zijishov from Mount Sinai, he revealed that the people had built the golden calf and worshiped Yom. Wuhіd 32.6 mi read, yak people to eat and drink, and stand up, to dance.
10,8 Grіh, fortune-telling at vіrshі 8, vidsilає us until that hour, if the blue of Israel began to make friends with the daughters of Moab (Num. 25). The stench, pissed off by the prophet Balaam, violated the word of the Lord and fell into debauchery. We read at verse 8 that in one day twenty-three thousand of them perished. The OT says that twenty thousand thousand died because of the shock (Numbers 25:9). Critics of the Bible often vikoristovuval tsey vіrsh yak proof that the Holy Letter є protirіchchya. Yakby stink read the text more respectfully, then they would bang, there is no super-accuracy. It's just hard to believe that twenty three thousand died one day. VZ has a number twenty chotiri thousand vіdpovidaє zagalnіy kіlkostі zablihlih type of damage.
10,9 Let's remember Pavlo, how the Israelites trembled through the hedgehog and doubted the goodness of the Lord. At that hour God sent down upon them snake, and richly lost (Num. 21:5-6). Once again, savage respect, that the cause of their death was greedyness.
10,10 Here is about the sin of Korah, Dathan and Aviron (Num. 16:14-47). The situation again called out remembrance against God (Numbers 16:14). The Israelis did not stream their bodily bajans. The stench did not tidy up the flesh and did not trim її in submission. The intoxication of the stench was satisfied with the bajanna of the flesh, which became the cause of their guilt.
10,11 Come three vertices about the practical zastosuvannya tsikh podіy. Nasampered, Pavlo explains that the meaning of fortune-telling podias is not limited by their historical value. The stench is meaningful to us today. pong description in order to get ahead of us, who live after the Jews of Judaism in the era of the Good News, us, "up to whom all the banners of the old century have passed," as Randall Gerris said.
10,12 Here to take revenge on self-sufficiency: whoever thinks what to stand for, beware lest you fall. It is possible, it is especially worthwhile to reach out to the strong among the viri, as if to think that they can allow themselves to be fooled by the bagankas and nothing will come of it. Such a person threatens the greatest danger to fall into the chopping hand of God.
10,13 Potim Pavlo adds marvelous words pidbadiorennya for companions. Vіn navchaє, scho probuvannya that calm, with what we stick, є zvchaynymi for all. Prote faithful God, Yakiy not to let us be calm over strength. Vіn do not obіtsyaє vіlnit us vіd calm down chi viprobuvannya, but obіtsyaє obіtsyaє encircle yogic strength. Dali Vin confirm dates relieved, shob mi could move calm. Reading this verse, you can’t help but wonder at the greatest breath, as if by stretching out a century of wine, bringing it to the saints of God, as if you were going through sampling. They tried to win for him, like for a ryatuvalny cable, and brought peace and comfort to them, like a pillow. Possibly, someone from Paul's addressees at the same time, tormenting the peace of mind, succumbs to idolatry. Pavlo vtishav їх, saying that God will not allow unbearable calmness to stand on their way. At the same time, they were ahead of them, so you can’t give yourself peace.
10,14 From verse 14 of chapter 10 to verse 1 of chapter 11 Pavlo again turns to those idol. A handful of wines is sorted out by the food, which should be present to the benefactors in the temples of the idols (v. 14-22).
Father, my love, keep on serving. Without a doubt, taking the request for an idol's banquet at the temple was a good test for the Corinthian believers. The deyakі could vvazhat, scho stink vishchi for peace of mind.
Possibly, they said that there is nothing terrible in going there just once. The apostle gives godly joy Tikati idolatry. Vіn proponuє vivchati yogo, rather get to know her and put yourself up to the new non-serious. It is necessary to tick at the right way.
10,15-16 Pavlo knows that he turns to intelligent people, so that they can understand a word. The verse has 16 wines telling about the Lord's Supper. Nasampered vin kazhe: "The cup is blessed, as we bless it, why not receive the Blood of Christ?" Viraz "cup of blessing" vodnositsya before bowls wine at the Lord's Supper. Tse bowl, what to say about the most blessed, what comes upon us through the death of Christ; that's why it's named cups of blessing. REPRESENTATION "yaku bless" means "for yaku mi yakuёmo". If we take this cup and bring it to our lips, we say that it is worthy of all these blessings, as they wiggle in the Blood of Christ. Therefore, we can rephrase this verse as follows:
"The cup, what to speak of the most blessed, was given to us through the death of the Lord Jesus, that cup, for what we believe, - why are there no signs of that, that all believers are partakers of the blessings, prikhovaniya at the Blood of Christ?"
The same is true and good bread, which is broken,- communion bread. If we їmo bread, we say tsim, that the offerings of Tila Yogo on the cross of Golgotha and that all the members of Yogo Tіla were vryatulyalis. I cup, and bread to speak about the union with Christ, that fate in Yogo's glorious service for us.
Sound the newfound understanding of the value of the Blood of Christ, first come to the understanding of the truth about the unity of the Body. In such a rank, you can lay down that sequence, which is wisely saved.
10,17 Must believe and we have a lot of one body in Christ, represented one loaf. Mustache communion in the form of one bread to that sensi, that all may be part of the blessings bestowed upon us by the sacrifice of the body of Christ.
10,18 Pavlo speaks at tsikh virshah, that the fate at the Lord's meal symbolizes union with Him. The same can be said about the Israelis, yakі їli altar,- the stench of the boulevards of the altar. Tse, no doubt, is considered to be a peace sacrifice. People brought sacrifices to the temple. Part of the offering was spat on the vіvtarі; the other part was taken by the priest; but the third turned around sacrificing that yoga to friends. They stench or look like sacrifices of the same day. Pavlo podkreslyuє that you, scho їli in the form of sacrifice, ottozhnyuyut yourself with God, that people of Israel, in short, with us, talking about altar.
Ale yak tse may vіdnosnja to urivka z Pisannya, scho vchaetsya us? The answer is simple. So, just as the fate at the Lord's Supper is to speak about the union with the Lord, and the living in the peace sacrifice is about the union of the Israeli with the altar of YHOVH, so the fate of the idol's banquet in the temple is to speak about the union with the idols.
10,19 What am I saying? Why is it that an idol is like, or else it means more like? Do you want Pavlo to tell everyone that the meat, sacrificed to idols, changes your own rice? What do you want to say, what is the real idol, what do you feel, how can you win and have power? Zvichayno well, vydpovіd to offended qі pitannya - "nі".
10,20 Really, Pavlo wants to say what pagans, offering sacrifices, offer bises. Like a marvelous, taєmnichim rite of service, tied with beads. Koristuyuchis idols, bіsi cheruyut heart and mind is quiet, who worships him.
Vіn only one - Satan, ale bisiv - yoga messengers and spіvrobіtnikіv - impersonal. Pavlo adds: "I don't want you to have a conversation with beads."
10,21 You cannot drink the cup of the Lord, that cup of Bisivsk; you cannot be partakers at the Lord's meal and at the Bisivian meal. Whose verse cup of the Lord- it’s figuratively viraz, which describes the blessings given to us through Christ. This current turn is like a metonymy, de revenge victorious for recognition together. Viraz "God's Supper" so figuratively. Not the same as the Lord's Supper, if you want to include it in yourself. Take a share at the meal, we are not only happy, but we enjoy the splurge. Here pid meal all the blessings are awakened, with which we are blessed with Christ.
If Pavlo seems to: "You cannot drink the cup of the Lord and the cup of the Bisivska, you cannot be participants in the Lord's meal and in the Bisivska meal", Vіn maє on vіzі, scho tse physically impossible. Viruyuchiy moment bi, for example, drink in the idol's temple and take the fate of the bank. But here Pavlo is on the verge, so from a moral point of view, you will be insane. Vote faithfulness and confession to the Lord Jesus, and then let us speak with those who offer sacrifices to idols, be the health of that infidelity. Tse will be morally insane and utterly wrong.
10,22 More than that, fix it like this - it means provoking, tease the Lord. As he said to William Kelley, "love cannot but be jealous of the violent suffocation; it will not be a cowardly thing, so it will not overwhelm the infidelity." (Kelly, First Corinthians, p. 166.)
A Christian is guilty of being afraid of angering the Lord with such a rite, otherwise provoking Yogo righteously furious. Chi is not given to us, sho mi strongest for new? So how can we make Yogo embarrassing, rizikuyuchi pull Yogo's father's punishment on yourself?
10,23 In view of those participations in the dolsky banquets, the apostle turns to the outrageous principles, with which the Christian is guilty of cherishing everyday life. If Pavlo seems to be everything is possible Vіn not maє on vіzі absolutely everything. For example, not for a second do you allow wine that you can beat someone or get drunk. Here I am again guilty of understanding that it is necessary to bring it up to speeches, as if they do not think of moral significance. In Christian life there are impersonal speeches, entirely legitimate by powerful forces, but for any other reasons it would be unreasonable for a Christian to take their fate.
Pavlo seems to: "Everything is possible, but not everything is bad." For example, you can be completely legal for a believer and at the same time unreasonable from the look of national voices of quiet people, among those who live.
From the other side, by itself, you can legally be the first. So, it’s possible not to take the brother’s mark at the holy faith. Why should such a time be enlightened by the power of law, why should you think more about those who brought mischief to my brother in Christ?
10,24 Even though we have made decisions, we cannot think hysterically about those that will be good for ourselves; better think about those that you bring melancholy neighbor. The principles that we are embracing here are seen to the clothes, zhі, having drunk, to the way of life that rose, from which we take the fate.
10,25 Yakshcho believing ishov on bargain, in order to buy meat, it didn’t seem to be possible to get it from the merchant, so that the meat was to be taken. On the meat, as such, this fact is not stuck in, and here it is not necessary to feed on those who please themselves for the faithfulness of Christ.
10,26 Roz'yasnyuyuchi tsyu joy, Pavlo turns to Psalm 23:1: Here the thought is avenged that the hedgehog, yaku mi їmo, was graciously given to us by the Lord and recognized by itself for our eating. Heinrich, it seems that these words from Psalm 23 are often victorious as a prayer for a hedgehog.
10,27 Then Pavlo looked at the situation, as if he could inflict food on the believer. Acceptable, unrepentant call believing himself at home for insult. Can a Christian accept such a request? So. How can I ask you for an insult at the booths to the point of unbelievable that you want to drink, you can є without waiting, for peace of mind.
10,28 As if there was another Christian present there, the conscience of some kind of sickness, tell you what meat, as you see, - idolatry, what should you eat yoga?
Ni. You should not allow yourself, to that scho, rolyachi so, you can provoke yoga to the wrong thing, or zachepit yoga conscience. Do not follow you їsti and then, if you can cause the unbelieving to accept the Lord. Naprikintsi verse 28 Pavlo again rejoices Psalm 23:1: "Lord's land, and that reminds me of it."(In some Greek texts there are no repetitions.)
10,29 In the described scene, you should fall into the void of the victim, not through those who your conscience do not allow you to eat yoga. You, like a believer, maєte povnu freedom їsti tse m'yaso. Ale German brother, who is entrusted to sit, watching through tse dokori. conscience, to that you should be wiped out in the face, respecting your conscience.
Food: "Why should my freedom be judged by someone else's conscience?"- you can, maybe, rephrase it like this: "Is it necessary for me to exercise my mystically my right to eat my aso, knowing that the conscience of another person will sue me for this? Why is it necessary for me, so that my conscience condemns my freedom? It is necessary to admit that they spoke filthy about my good?" (Div. Rom. 14:16).
Why lay an important piece of meat, so that through the new head of the image of the brothers in the Lord Jesus Christ? (However, a lot of commentators are concerned that Pavlo here will block the Corinthians or put rhetorically instructed, first lower opinion on the new in the upcoming verses.)
10,30 It seems that the apostle seems to be here, why do you think it’s super polite to God podyaka, zavdayuchi with whom bіl brothers. It is better to spare yourself the legal right, lower the deed of God for those who embarrass others ganity you. William Kelly comments: "It's better to think to yourself, so that your freedom is not sued by others, lower to allow you to be slandered for those for whom you are talking." Nav_scho win your freedom to draw an image? Navischo allow yourself such that it is wrong to slander and call it sacrilege or blasphemy?
10,31 In Christian life, we are obliged to direct two great rules: first - thank God and the other - the good of our neighbors. Paul formulates the first rule as follows: "Father, why, what do you do, what do you do, what do you do, do everything for the glory of God." Young Christians are often led to believe what is right for them, as a rule of conduct. Axis is a good principle for worship: what will be the glorification of God?
Can you, first of all, shake off your head and ask that the Lord Jesus be magnified through your intervention?
10,32 Another rule is for the good of our neighbors. We are not guilty give me peace or a drive for spotikannya, neither to the Jews, nor to the Greeks, nor to the Church of God. Here Pavlo divides all the people into three classes. Jude- tse, obviously, the people of Israel. Ellini- tse unsure pagans, todіyak Church of God includes all those who truly believe in the Lord Jesus Christ, both Jews and Gentiles. I have sensi mi zmusheni buti calmly for others and viklikati їhnіy anger, as it is truely recognizable to them. However, it's not about here. Apostle, shvidshe, maє on uvazi indescribable calmness. Vіn guarded us for violating our legal rights in such a manner that others could become a drive for stumbling.
10,33 Pavlo can honestly say what you are doing catch up with everyone, jokingly not your own coristes, ale coristi riches. It goes without saying that few people are alive for others so self-consciously, like the great Apostle Pavlo.
Rozdil 11
11,1 The first verse of chapter 11 is followed by a change up to chapter 10. Pavlo shoyno talking about those, like wines, swaying all their bells and whistles at the light of their spleen on others. Now vin proponu to the Corinthians be the next-of-a-kind youmu, yak wine Christ. Vіn vіdmovivsya vіd osobistuї koristі ta is right in order to help the sick. The Corinthians are guilty of repairing it themselves, and not hisstically currying with their freedom, that you can instigate the Gospel of Christ, or serve the peace of the German brother.
B. About coverings for women (11:2-16)
The theme of verses 2-16 of the second division was a blanket for women. At the other part of the division, there is talk about the evil that the Lord's Supper is celebrated (v. 17-34). About the first part of chapter 11, it was a lot of super-cheeks. Some people think that you should set up, that you should m_stay in it, you can only see it until the hours of Paul. And they go more far, respecting that tsі vіrshi vіdbivat ahead of Pavel against the woman, the shards of the wines are unfriendly. Deyaki simply accept tse vchennya, make up listen yogo orders, navit yakscho and do not understand them to the end.
11,2 We are before the apostle to praise the Corinthians for those who stinks remember yoga in everything and cherish retelling so, like wine passing im. retell here - not a saying, but a description of that legend, as it is orally transmitted from generation to generation. The same word cannot mean the traditions and zvichaїv that stood at that hour at the Church. Pid instructions toil on the vows of the gods, set up, as the apostle Paul gave to the Corinthians.
11,3 Here Pavlo rozmovova about the covering for women. Establish a foundation on the fact that the skin is in order Suspension to stand on two pillars - power and order of power. Without dotrimanya tsikh dvukh principіv suspіlstvo impossibility to function normally. Pavlo talk about three great vzaєmini, scho include power and order. First, dermal human head Christ; Christ is the Lord and the man of orders to you. In a different way the head of the squad is a man; the supremacy is given to men, and the woman is under order to rule. Thirdly, Christ's head is God; to inspire one Person with the Deity, and the other one voluntarily acquiesces.
Apply supremacy and subordination appointed by God Himself and є the basis, on which the all-world is founded.
The following especially indicates that the order is Not means lower position. Christ bows to the Gods of the Fathers, but Vin is not inferior to Yogo. So the woman herself is not lower than a person, if she wants to be ordered to you.
11,5 And be like a retinue, to pray or prophesy with a raised head, shame your head, that's a man. There it seems, that you don’t know the person in the sight of God of supremacy and you won’t bow down to him. (Virsh 4 and 5 clearly show that when praying that prophecy, the woman’s head can be cover, even though people may be deprived of uncovered head. Women, it’s important to understand what to work and if, it’s up to you to guard, what to shy people, and repair it.)
Yakby tsey vіrsh buv єdim in all the bіbії stovno tsієї those, from the new squealed b, that the woman could pray or prophesy in the collections, її her head was covered with a harsh or other veil. Ale, in other places, Pavlo read that in the collections of a woman they are due to movcha (1 Cor. 14.34), that it is not allowed for them to read the panuvati over a man, but rather to change in movchan (1 Tim. 2.12).
There was nothing to worry about picking up until verse 17, so set up about curtailing at verses 2-16, you can’t be separated only by church services. The stench of stasis at the skin break, if the woman prays for a prophet. At the liturgy, one should not pray to oneself, skulki 1 Timothy 2:8 allow only individuals to pray in public. In other ways, a woman prays out loud or to herself. She is a prophet if she teaches other women (Titus 2:3-5) or children at week-long schools.
11,6 Yakshcho squad does not want to make a fuss, then you can cut your hair. And as a shameful squad, be shorn or shaved, then it's wine make a face. The uncovered head of a woman is so damned, as if her hair was spared. Apostle Not I point out the need to go to the perukar, vin, shvidshe, to talk about those who need moral consistency.
11,7 At verses 7-10 Pavlo read that women are guilty of giving to men, and turn to confirm until the days of creation. Tse zmushuє nazavzhd vіdmovitsya vіd ієї ideї, scho pokrivala for zhіnok bulo culturally Let's get smart at Yogo's hour and not lie down to us today. The headiness of a man and the ordering of a woman are the order, established by God from the very cob.
Zhіntsi nikoli did not play the leading role; natomist won є glory of man to that sensi, scho, as if saying V. Є. Vine, "to rob the memory of the power of a person." (Vine, Expository Dictionary, under Glory, p. 154.)
Father, a man is not guilty of twisting his head under the hour of prayer; it will be equal to the fact that you have won glory to God and such a vchinok represents the Divine Majesty .
11,8 Potim Pavlo will tell us what not a human letters of creation kind of squad, A squad like a person. The first of the creations of a man, then a woman was created from the yogo part. It is possible for the persistence of a person to bring the apostle to the merit of the panuvannya of a person.
11,9 To clarify the rest of the sense, the apostle once again speaks about the method of creation. I am not a person boov created us ahead for the squad, ale, shvidshe, squad of a man. The Lord clearly identified the Buttya in the book (2.18): "It is not good for people to be alone; we make them a helper, a kind-hearted Yoma."
11,10 Oskilki zhіnka perebovaє at the sub-order station, won the mother is guilty on her head, a sign of dominion over her. Vladi sign- tse cursing, as if showing on її ordering the power of a person.
Why Pavlo add "for angels"? We would let go, sho angels to succumb to everything that the current lands seem to be, like those who were shove during creation. At the first creation, the stench blew, like a woman took power over a man. Vaughn praised the decision, to which Adam zmusheny bov podkoritis. As a result of which the world has died of sin and brought to the people its stingy legacy - suffering that grief. God doesn't want the new creation to repeat something similar. If you want, the angels, marveling at the bottom, bachili, that the woman greets the people and shows her calls, shaking her head.
Here we can zupinitis, to remember, what slandered є zvnіshnіshnіm sign and maє tsіnіst odі, if tse ovnіshnіshnіshnіshnіshnє vіdtverzhennya vnutrishnyої blissі. In other words, a woman can turn her head, but not follow the order of her man. At the time of the wear, there was no sensation. The most important is the loyalty of the one whose heart is rebuking the right order; then the veil on the head of the woman is filled with a correct meaning.
11,11 Pavlo can’t go to school, that a person is absolutely independent as a woman, and he adds: "Ale, no man without a squad, no squad without a man, with the Lord." In other words, a person and a woman are mutually independent. The stench is needed one by one, and the idea of ordering is already in no way superechit the idea of mutual independence.
11,12 Druzhina created type of person, so it was created from the ribs of Adam. Ale Pavlo points to those who and a person through a team. Pіd tsim vіn maє on uvazі the process of narodzhennya. A woman gives a life to a child of a human being. In this rank, God created a thoroughly jealousy, to show that they cannot sleep alone without one.
All the same - the sight of God. Tse means that God, by His divine power mustache so bluffed, and even such an order of speeches is not insulted. Tsі vіdnosinі is not less creation God Ale and call to glorify Yogo. And to that, men can be modest, and women are satisfied.
11,13 The apostle preaches to the Corinthians themselves judge, it is proper for the squad to pray to God with an unshaven head. Vіn Volaє to їhnіkh іntuїtivnyh pochuttіv. It is said that from the side of the woman it would be unpretentious and obscene to go to God's presence with an unshaven head.
11,14 Yak nature itself us, what people ( people) Soromno v_droschuvat dovge hair, - it’s not clear. Deyakі allow, that a man's hair is not grown up to such a long life, like a woman's, by a natural rank. For a long time, the man’s hair was on his way to a woman’s look. In most cultures, people have short zachіski, nizh women.
11,15 It’s rich whoever’s mind is wrong. Dehto pripuskaє, scho skіlki zhіntsi the hair was given to the zamіst pokrivala,їy neobov'yazkovo pokryvat head chimos. Ale, I’m destroying the sense of this urivka Pisannya. We get hopelessly lost, so we don’t know what to go to two covers. You can show it by turning to verse 6. There we read: "Because the squad does not want to make a face, then let it be cut." Zgіdno z vyshchezgadanim tlumachennyam, tse means: "If a woman can't have hair, then let her get a haircut." Alece is just comedy. How can she get a haircut, how can she get a haircut?!"
True Versh 15 seems to be a concrete analogy between the spiritual and the natural. God gave women a natural covering honor, I didn’t give any to people. Tshomu has a spiritual meaning. It is said here that a woman, turning in prayer to God, is guilty of her mother on her head. What is true for the realm of the natural, may be true for the realm of the spiritual.
11,16 The apostle concludes this topic with affirmations: "And if you want to talk to each other, then we can’t call such a thing, nor the church of God." Chi mav Pavlo on the verge, how do they admit that what he said is not important enough for you to talk about it? Chi mav on the vazі, scho among the women did not call to shake their heads in the church? Chi vvazhav vіn, scho vchennya є neobov'yazkovim and yogo is not required to impose on women like the commandment of the Lord? It is marvelous that such glooms flare up, you can feel them during the day. From them you sing, that Pavlo, having entered into it, set it up, that you don’t think of real significance, and simply spitting on them for nothing more, lower than the head of the Holy Letter! There are at least two possible explanations of which verse, which is confirmed by the scriptures.
Before us, the apostle can speak about those who, as you see, feel that they have been crossed out, but add: we can’t call like that, tobto call sperechatis about tse. We do not talk about such speeches, but we accept them as the Lord's vchennya.
More clouding, such as William Kelly is shaking, like this: Pavlo seems to be church of God I didn’t call such a thing, so that the women prayed and prophesied with an unshaven head.
D. About the Lord's Supper (11:17-34)
11,17 The apostle rebuked the Corinthians for those who, if they picked up the stench, were beaten up among them (v. 17-19). Give respect to the repetition of the viraz "if you choose" or similar to the new words (11.17.18.20.33.34; 14.23.26). At verse 2, Pavlo gave a good deal, in order to praise the Corinthians for those who stink at the end of what was passed on to them, but there was one on the right, for a wine Not instant praise, and about the price of wines here. If the stench came to the gathering, the stench climbed not better, but naigirshe. For us, it is more important to think about those who, walking after the divine service, can blame it more than mischief, and not melancholy.
11,18 First, the cause of the bully podіlu, chi split. Tse does not mean that the groupings were cremated in the form of the church, that they created a large community; shvidshe, cliques of that faction were rooting in the middle of the mass. Rozkol - the same as a grouping in the middle, like a sect - the same grouping of the Church. Pavlo moment virity I’ll tell you about podіli, knowing that the Corinthians were carnal; Vіn already mav the year of remembrance for them from whom the Messengers for podіl.
F. B. Hole writes:
"Pavlo was ready, I would like to often believe the news about the cases in Corinth, knowing that the carnal camp of the Corinthians allowed it to be in the midst of the miraculous in the upper rightness of the groups. Knowing that stinks live behind the body and for human laws, without hesitation, that the stench of obov'yazkovo become victims of the tendency of the human mind, which is deeply rooted, mold its own good thoughts and, on the basis of these thoughts, create groupings iv, knowing that God could take the mountain over their indiscretion and quicken the reward, so that he could show quietly, to whom Vіn is frail, who lives for the laws of the Spirit, and not the flesh, and as a result put an end to our mustaches.(F. B. Hole, "The Administration of Mystery" (booklet), p. 5.)
11,19 Having told Pavlo, that you are in trouble, that you have begun in Corinth, grow up until you become richly serious. If you want to see the Church of the Great Shkodi in a flash, the garne will appear: mizh Corinthians vіdkriyutsya truly spiritual, like they took away the praise of the sight of God. If Pavlo speaks at his verse: "... To lay buti and thoughts between you", tse does not mean what is in them moral need. (Greetska word, translated here like "think about it", here - haireseis, but in the new one it didn’t exist pizny meaning "yeresi". Note to Titus 3:10. For recognition moral the need for a Greek language sound the word ophelio. Here Pavlo corsages with a word dei what did you mean logical necessary.)
God does not marvel at the broken fingers. Pavlo, shvidshe, maє on uvazi, scho through the corinthian camp of the Corinthians thinking was inevitable. Podіdchat about those who deyakі could not recognize God's plan.
11,20 A friend of Paul's condemnation is straightened out against the evils tied from the Lord's Supper. If the Christians were chosen at once for the celebration of the Lord's Supper, today's behavior was covered, so that Pavlo's madness would recognize the unfortunateness of the Lord so, as he pointed out. The stench could have robbed all the bells and whistles, and yet their behavior crossed the right path of the Lord.
11,21 At the dawn of Christianity, the churches at once from the Lord's Supper celebrated the holy day "agapi", or holy kohannya. Vіn showed himself at the savage meal, as it was in the soul of love that brotherhood. For example, with holy love, Christians often divined the Lord with bread and wine. Ale, without a hitch, wickedness has penetrated sacredly. For example, whoever's verse is in the wrong, which has sacredly lost its rightful meaning. Christians not only did not serve one to one at the table, and moreover, they put the bagats in the unhandled camp of their poor brothers, eating the bagat and not succumbing to it. One went home hungry just like that got drunk! And the shards sounded The Lord's Supper followed the holy love, the stench of the future was drunk, if they partook of the Lord's Supper.
11,22 The apostle condemned such a wicked behavior to the fools. If the stench unwillingly want to continue in the same soul, the stench is guilty of wanting to show the honor of not robbing someone in the collections at churches. Behave at such an hour unstrikingly belittle the poor brothers - zovsim nesumіsne with the Christian faith. Vin can't praise saints for such vchinki, and exhorting them to praise, in such a rank suvoro condemning them.
11,23 To show them how much their behavior is inconsistent with the true meaning of the Lord's Vechir, Pavlo turns back for an hour to fall asleep. Vіngaduє, scho buv not zvichayny obіd chi is holy, but holy is the setting of the Lord. Pavlo having accepted knowing about the Supper without interruption the sight of the Lord Himself And I’ll guess about it in order to show that if it’s broken, I’m unruly. Those whom the blame was given were taken away through the bloodline.
Nasampered, vin guessing, yak Lord Jesus at that herself nіch, if vіddany buv, uzyav bread. Literal translation - "if Yogo was blessed." When the call was prepared for a guide of construction, to build Yogo vlad, the Lord Jesus took His teachings at the upper kіmnati that taking bread. The fact that it happened at night, zovsіm does not mean that the Lord's Supper may take place only at night. At that hour, the Jews had the ear of the day, the dawn of the sun. Our day begins with a sweatshirt. In addition, mark the following, what is the difference between the apostolic butt the apostolic infusions. We do not goiter'yazanі robiti all those who robili apostles, ale mi obov'yazkovo vykonuvat all those who stink vchili.
11,24 The Lord Jesus took the bread on the cob jabbering for new. Shards of bread symbolizing Yogo's body, Vіn tsim dyakuvav God for those who gave Yom a human body, in which Vіn could come and die for the sins of the world.
When the Savior said: "Tse Tilo Mine", chi vvazhav Vіn, scho bread is true becoming Yogo body in the direct meaning of the word? Roman Catholic dogma relocation stverzhuє that bread and wine are literally transformed into the Body and Blood of Christ. Lutheran doctrine zdіysnennya to read that the true Body and Blood of Christ are present in wine and bread in order from material wine and bread on the table.
In order to grow up in their glances, to guess what, if the Lord Jesus, having budded his mind, has not yet seen His Body and not shed His Blood.
Speaking: "Tse Tilo Mine", The Lord Jesus maw on uvazi: "This is the symbol of My Body", or "This is the prototype of My Body, which is broken for you." Їsti bread - it means to bring Yogo peaceable death for us. In the words of our Lord, "in my mind" - nevimovna love.
11,25 Takozh Lord Jesus took and a cup after Magnificent supper, and saying: this cup is a new commandment by my blood; Tse rob, if you drink, at my discretion. They began to celebrate the Lord's Supper on the day after the Great Day of the Jews. Axis to which it is said that the Lord Jesus has seen cup after supper. Pro bowls Win saying that in Yogo Blood- new Testament. It is worth covenanting, which God declared to the Israeli people in the Book of the prophet Jeremiah (31:31-34). Tsya cloakrooms do not hang out of everyday minds; at the new Vіn, after a while, be merciful to their unrighteousness and no longer forgive these sins and that lawlessness. Wash the new covenant is laid down by the Messengers before Hebrews (8:10-12). He will command the strength and at once, but the znevira will command the Israeli people to enjoy it. All who trust in the Lord Jesus, take away good things. If the Israeli people turn to the Lord, they will enjoy the blessings of the new covenant; it will be the hour of the thousand year reign of Christ on earth. New Testament letter of bonding Blood Christ. Axis why Vіn kazhe, scho the cup is the new covenant Yogo blood. Zanuvannya new commandment was laid on the cross.
11,26 Virsh 26 is celebrated with food, as often the Lord's Supper may be celebrated. Shchoraz, if you see... and drink. No proper statutory rule has been laid down, no proper fixed date has been given. From Dee (20:7) it is evident that the disciples of Christ sounded the sound of the first day of the week to foretell the death of the Lord.
Those that this institution was founded not only for the early Church, are fully confirmed by the words "Docks Vin will come." Godet miraculously said that the Lord's Supper - tse "zvyazyucha Lanka mizh Yogo two coming - a monument to one, the pledge of another." (Godet, First Corinthians, p. 163.)
Respect that all the clergy who celebrate the Lord's Supper do not say a word about a minister, or a priest who is to serve. I remember the simple service for all the children of God.
Christians are chosen at once, just like faith-priests, so that in such a rite they commemorate the death of Christ, Doki Vіn come.
11,27 Having discussed the future of the Lord's Supper, the apostle turns to the wrong part of it. Something else you will eat this bread and drink the cup of the Lord unworthily, wine will be against the Body and Blood of the Lord. All are not worthy to take part in this sacred Supper. Whose sensei are unworthy of God's goodness and mercy before us. Ale doesn’t care about uvazi here. The apostle is not talking about our special unworthiness. Cleansed by the Blood of Christ, we can draw near to God with all the goodness of the beloved Sin. Ale here Pavlo to talk about those how the Corinthians behaved in a wicked way, getting up for the Lord's Supper. stink boules wine in a light, unimportant attitude. Behave like this - mean buti blame against the Body and Blood of the Lord.
11,28 It is my fault to come to the Lord's Supper, having passed through the authority's judgment. It is necessary to commemorate your sin and to act in the light of the new one; it is necessary to blow churn and renovate zruynovane; you need to vibachitisya at the quiet, whom we have depicted. With a sack, we are guilty of perekonatisya, that our soul is in a tense camp.
11,29 Eat and drink negligently- mean to eat and drink condemn yourself, not rozmirkovuchi about the body of the Lord. It is my fault to understand that the body of the Lord was sacrificed for the sake of it, so that it was possible to take away sins from us. As we continue to live with sin, and at one time we take the fate of the Lord's Supper, we live on nonsense. F. J. Petterson writes: "As we take the part of the Lord's Supper with sin that is not judged by us, we do not remembrance about the Body of the Lord, we break it in order to take sin from us."
11,30 Indeed, people in the Corinthian church did not judge themselves for their sins, and it led to the point that God judged and punished them. Bagato boules german and sick, and chimalo died. In other words, they fell ill physically, and the deacons took them home to heaven. The stinks did not sue sin in their life, that Lord had a chance to punish them.
11,31 Navpaki, yakby we judged ourselves, would not have consumed us karati.
11,32 God deals with us like with good children. You must love us, and you cannot allow us to continue to live in sin.
Axis why we can’t help but start looking at our shepherd’s club, which turns us back to New. As someone said: "Saints can be attached to heaven (with Christ), but not attached to the fact that they are deprived of that witness on earth."
11,33 Climbing on holy kokhannya, abo agapi, stink guilty check one by one, and not childishly hisstical, not calling on others. "Check one of one" is countered by verse 21: "...everyone hasten to us in front of us."
11,34 And if someone is hungry, let him eat at home. In other words, a banquet of love, a bow like this at the Lord's Supper, cannot be taken for a sleeping meal. Do not respect yoga holiness - mean go to court.
IV. Internal Church Problems (chapters 7-15)
Words that complete 6 divisions: ... glorify God and in your bodies - they reflect the main principle that to go through the entire fourth division, in which Pavlo told the Corinthians to feed on their schodo shluba (chapter 7), special freedom (8:1 - 11: 1) order in the church (11:2 - 14:40) and Christian doctrine (chapter 15).
A. For the Love of Lovers (Chapter 7) 1. A SLUT AND A CLEVER (7:1-9)
At the front, Pavlo spoke about the need for intimate poses in a pose like a hat. Now you're turning to those friend's shoes. Possibly, when they didn’t take care of some members of the Corinthian church, they took away the shamefulness of their vdachas, the apostle wrote about it.
1 Cor. 7:1. Under the words, do not hang around the woman, the apostle, mabut, rozumiv - "do not enter into the woman's intimacy" (align But. 20:6; Pr. 6:29). Possibly, it was a kind of motto for the deacons of the Corinthians (square 1 Corinthians 6:12-13), as they attacked the fact that to inspire the bride to be more relaxed in physical closeness. Ale Pavlo at the link is less likely to talk about the greed of bezshlyubnosti (it's good - good).
1 Cor. 7:2. Prote splendid hat, which conveys physical closeness, is a signifi- cantly wider sight. And if a person tries to live in bezshlyubnost, not looking at those buildings in the sight of God (square verse 7), then you risk falling into carnal sin. In order to get away from him, Pavlo is glad to make friends.
1 Cor. 7:3-4. Pavlo to talk about those who are guilty of guilt on the principles of equality and reciprocity, supporting the strength of a person and a team of physical satisfaction one by one.
1 Cor. 7:5. Deyakі korintiani, scho became friends, then tried to live according to the principle of bezshlyubnosti. It was more embarrassing for all because of physical closeness to the decisions of one side, and not to mutual favor (verses 3-4). Sometimes it was shoved the next day before the dissolution (vert 56; equalize vert 2). Such a practice and vimahav pripinit the apostle; Utrimannya is permissible in one of three ways: a) for the mutual benefit of a person and a squad; b) for an hour and c) especially, if Timchas's peace can be at the point of great concern at prayer and purification in fasting. After an hour of normal girlfriends in the blue, they may be renewed, write Pavlo.
1 Cor. 7:6. Possibility of temporal calmness in the form of physical innocence among the slaves - for the singing minds - the apostle looks like an act (in the Russian text - "dozvіl") from his side, not even like a mandate. Pripuschennya, nibi Pavlo himself peering like a deed, - little like a svіtli Pobut. 1:28, to take place the first command of the Bible to people, and also to light Jewish traditions, in some letters of Pavlo's wiggles; in "Mitіnі" it is written that a skin man, like a wine impotent, goiter and friendship.
1 Cor. 7:7 At one time, Pavlo didn’t want to be, so that the lack of hatred was respected by the genie, to that, as before (vіrsh 1), he gives an understanding that this is a good speech. Vіn i pravdі vvazhav so і hotіv bi, schob perevagi bezshlyubnostі kozhen mig yogo, so be moving, ochima. Together with them, we will see that to enter, or not to make friends, to lie down not only from the human choice; and that and іnshiy camp - the same kind of gift about God. Only God sends a skinny Christian to friendship, but, on the other hand, - and to lack of love (Matt. 19:12)
1 Cor. 7:8-9. Those that were previously said in verses 1-2, the apostle repeats now a hundred and fifty Corinthians, as if they were at once overwhelmed by bezshlyubnosti, but earlier they lived stately lives (compare with the vipadism of "divineness" in verse 25). These included separation as a man, a woman, and a widowed man; about widows, it was especially planned to equal verses 39-40 Pavlo's sake: "It's good to be left like this," as only God gives them building up to tsgogo (verse 7). Not being an armchair theologian, Pavlo passed daily practical food from the side of his readers, and how can you recognize people, who can get out of their mother without a hat? I the Apostle hangs and from his drive his judgment: they led the people to fall apart, so it’s not possible to take control of their state of consumption, which means that they were not endowed with a gift and were allowed to enter the club.
2 LOVE THAT SEPARATED (7:10-24)
For the sake of friendly Christians, Pavlo pidsumov at the verse 24 afterward, with whom he turned away, with his blacks, Christians, as if they were fighting in the arm between themselves (vіrshi 10-11), and until quiet, like they were talking with the slave from the sky iruyuchimi (vіrsі 12-16) , and inspire the joys of the social position of Christians and I will become, fallow in their call (verses 17-23).
1 Cor. 7:10-11 To Christians, as they try to change their love among themselves, the apostle punishes the one who, having punished them, Jesus Christ Himself (Mark 10: 2): do not separate, looking at the same rule (equal Mat 5; 32), Separation between words (choristen and it is said by extension to the squad - 1 Corinthians Christians love supergirls between a person and a squad of duties to end up in mutual reconciliation (reconcile Eph. 4:32), and not separation.
1 Cor. 7:12-13. The word of others should lie down to the believers. yakі mayut neviruyuchu squad. Jesus did not say anything to the other drive (please line verses 10, 25). Tim is no less, Pavlo given to him the power to take care of his food (equal vіrsh 25). Possibly, with a singing peace, I will reveal the separation of Ezra's orders, which after the return of the Israelites to Jerusalem from the full (Ezd. 10:11) having punished them to separate from their retinues-pagans. Pavlo, however, even if such lovers vote the very rule that Christian lovers should not be separated. A believing man is not guilty of leaving an unbelieving squad, and a believing squad is not guilty of being separated from an unbelieving man.
1 Cor. 7:14. Separation is the result of these unique reasons, that through that friend, who believes in Christ, God blesses the love of the whole. The oskolki people and the squad become "one body", God bless at the address of the believer, expand to the whole family (about Jacob and Lavans - at But. 30:27 and about Josip and Potiphar's houses - at But. 39:5; Romans 11:16). In my own sense, I should understand the apostle's statement about the consecration of an unruly person and the sanctity of children.
1 Cor. 7:15. Prote tse rule allowed faults. As if the unfaithful side attacked the separated ones, there were no traces of encouragement. At such a time, a faithful brother or a sister who is faithful cannot be tied up and can enter before the second capture (align verse 39). Pavlo does not seem here that your brother, your sister, is guilty of "losing so", so that you do not enter into a new love (as he was told at verse 11). (However, the theologians accept that they “do not succumb” to that sensiu, who on the other hand did not obsessively take the unruly person into the opening of the boat, but for the believer it did not mean permission to enter the second boat)
Another part of this verse: having called us to the world, the Lord can be seen as an independent proposition. However, Pavlo’s guessing, maybe, turn the readers to their head thoughts - about the need for a Christian, that a Christian woman should save the motherhood, I sculpt from the world with an unrepentant person. (About the exclusion of the rules, which will deafen the separation to the extreme, Matthew 19:9). Henceforth, the apostle having respected, that the Christian is guilty of pragmatically to save the love union and to support the world in this world, with whom wines, having seen the two-sided nature of the love ones.
1 Cor. 7:16. They gave Pavlo an indication to a friend (align verse 14) and the virishal reason why a believing person is not guilty of depriving an unbelieving person. God can win over the one who believes as a blessing (align verse 14) of the unrepentant side, after which he wins, or else they believe at the good news of the cross and turn back (align 1-Pet. 3:1-2).
1 Cor. 7:17. The main principle, as the Apostle Paul is cherished by those who accept quiet chi іnshih decisions about a Christian church, will vote for him three times (verse 17, 20, 24; align with verse 26). Briefly, yogo can be formulated in yogo in two words: "get rid of it like that." The call to turn to the Lord from the side of one of the friends, radically changing the climate of spiritual mutual relations with the family, but it is not guilty to appear on the physical vodnosinah of the person and the squad, as if the stench does not have an immoral character.
1 Cor. 7:18-19. Circumcision, nothing more than an operation, meant little, equal to the pre-trimonial commandments of God, which for Paul stood for resurrection under the control of the Holy Spirit.
1 Cor. 7:20-23. Similar to this, and the Christian’s camp in suspension at the moment of this call does not have a special meaning (as it can be changed at a better price, it doesn’t defend itself, but if it doesn’t, then it’s not possible to survive through the cost of warto). What is really important, so it is learned by the skin believers that I am a servant of Christ and I am guilty of supporting Jom. Todі skin, hollering, bude for the Lord (equal Eph. 6:5-8).
1 Cor. 7:24. Tієї furnish, that God calls people of different ranks and camps and in the skin check of the faithful service of Yourself on that mission, de vines of assignments, rise and sanctify as a servant, so is the servant. Following his call, he who believes can live "by the world" (verse 15).
3 SHLUES AND SERVICE OF GOD (7:25-38)
The main principle, formulated by Paul (leave at his present camp), stagnated by him is now quiet, who is not at all in love. Possibly, sim vin vіdpovіdav on food.
It’s painful to do this for one’s own self and for three reasons: a) important things are worn for the faithful hours (verses 26-28), b) Christ will turn around without a bar (verses 29-31) and c) selfishness can inseparably dedicate service to Christ (verses 32-3) 5 ).
1 Cor. 7:25. The divinity here needs to be understood as "unoccupied": the apostle may be in the presence of quiet people, as if they had never been with a friend and did not know physical closeness. Jesus did not say anywhere about the language, or the need for a ship like this (Matt. 19:10-12,29), but Pavlo would express his thoughts about this food, as if the Corinthians could accept it as an authoritative pleasure. (They wrote continually under the infusion of the Holy Spirit, so that few words would sound to them like the words of Christ Himself; equal 1 Corinthians 7:40.)
1 Cor. 7:26-28. Under the words, according to the right needs, the apostle instantly understood as a persecution, who had already begun, against the Christians at Corinth (equal John 16:33; 2 Tim. 3:12; 1 Pet. 4:12), so the inevitable to the future, to the yak of the wines (and it would be more correct to translate them as "according to needs, which is worn out"). Judging by the fact that nowhere in the messenger Pavlo does not know about the suffering that they have already begun for the Corinthians, I will translate another option - better. (Align 1 Corinthians 4:8, to remove the pressure on the whole prosperous and bring on the radio-vibration of the camps). lower family.
As if the thought of martyrdom (square 13:3) of the self-sufficient people did not lie, the two women were terrible for the family - even if on it lay the responsibility for the squad of that children. Z urahuvannyam tsikh environment friendly, even though it wasn’t harrowed (you’ll be friends, you won’t win), prote, it was not healthy.
1 Cor. 7:29-31. Another reason why the camp of bezshlyubnosti zdavavsya apostle kraschim, lied in that greater ability to "reinstate" itself in the form of Timchas's furnishings, as if it squealed from the new. The words of the hour are already briefly pronounced until the turning of Jesus Christ (align Rom. 13:11), however, they have the essence of the life philosophy of Paul, who lives not for the sake of the hour, but for the sake of the eternal (align 2 Corinthians 4:18).
Vtіm, familiarity in the time of the old timchas may be attached to the skin, but to people, like mаyut sіm'yu (mark Mar. 13:12), reach її - invisibly more important, at this hour, and in їhnomu life the Lord is guilty of sitting next place (Lk. 14:26) ). Pavlo, obviously, there is no place to read those who believe in an unimportant stature to their family shackles (equal 1 Corinthians 7:3-5). And all the same, vіn calling їх to consecrate yourself to the eternal values, having clearly been guided by the primary reactions and values of the world that passes (vіrsh 31; in the English Bible - "in your form, like in the today "). But it’s easier for self-sufficient people to work.
1 Cor. 7:32-35. The third reason emerges from another. Lonely people have fewer leads to the path that leads to marriage, lower for family ones, and it is easier for them to adopt the spirit of inseparable service to the Lord (Russian: serve the Lord without roaring). At Nagіrnіy propovіdі Іsus ahead of His successors, schob did not give the material cobs of this life in order to serve God (Matt. 6:25-34). A widow (Mark 12:44), selfish, gave God all her material wealth.
And the axis of a friendly man or a foreign woman, on which to lie heavy turbot for the well-being of loved ones, would be more important to work like that. This butt confirms Paul’s thought, which is in self-sufficiency, not covered with stylkiy obov’yazki, potentially more opportunistic to devote to yourself, your own time and money to the Lord, lower in an amiable chi zamіzhny, who should carry a burden on oneself in front of the m'yu.
1 Cor. 7:36-38. Correctly understand that it is important to translate the right thing. Food rests on those whom Pavlo can take care of with the words: “What is it?” As a betrothed, then yoga behavior could be regarded as a filthy one, more, if you put your love with a girl, as you have already reached a mature age, you will be able to win in a moment, if you ever want to be abroad.
The reason for solving the problem of understanding is the essence of the linguistic order. It is important, however, that it is better to understand "how someone" dad. In such a time, Pavlo gives joy to the fathers, as in the Greco-Roman suspіlstvo of the first century, they had little special authority in the case of the execution of family rights. So, the father instantly praised the decision that his daughter would be better off indefinitely, it is possible, for about the quiet reasons given by Paul in 1 Cor. 7:25-34. And yet, with your father, for a moment, do not take to respect the fact that the girl does not have the “gift of bezshlyubnosti” (verse 7) and cannot be deprived of self.
As if to show up, the apostle, for the sake of his father, does not infringe on the decisions made by him and allow his daughter to live abroad. But my father may have the right to lose and, with his great decision, do not give up її zamіzh (vіrsh 37), however, three important minds: oh daughter herself in bezshlyubnostі; b) if you don’t meet the needs, then you won’t change the accepted decision under the pressure of obvious evidence that your daughter can’t live on its own and c) if you’re in control of your own will, then you have the right to exercise your power, not being a slave, but this time the share of the yogo maiden could lie not in the name of the new, but in the name of the yogo owner. With the help of three minds, the father, who, having won, do the trick of his own divi ... to do good.
4. REPEAT LOVE AND WIDOWNING (7:39-40)
1 Cor. 7:39-40. Earlier, Pavlo was already happy for widows (verses 8-9) to get lost on their own. Prote z tsikh vіrshiv can be seen, scho vіn usvіdomlyuvav: not everything is on the building. And to that one, if you wanted to re-establish a new home, the apostle imposes only one necessary furnishing: the stinkers may have the right to enter only with Christians (it is free to enter for whomever you want, but only in the Lord, so for the one who lies with the Lord).
Although I didn’t want to talk about Pavlo’s fortune-telling verses, it’s clear that I’ve brought my mind to all the best friends, and not only to the widows. As far as the widow is concerned, then with dotrimany yoga, voicing Pavlo, you are free to turn yourself into whatever person you want and be happy with him. However, the apostle adds, she is blessed, if she is deprived of it, to my delight. The first joy came not only from Paul himself, but from the Spirit of God, Who, self-reliant and friendly, gave the strength to overcome his skin recognition (verse 7).
B. About Christian freedom (chapters 8-14)
Vidpovіd Paul on the remuneration of the Czlinets about those, you can get used to the m'yaso creatures, the yaks to bring the victims with their own іdolas, to viliva in the roslog of the rosesennin, ymovirno, the one, the Apostle Upers: his centrism of the Corinthians, which gave rise to impersonal problems in their churches.
"Freedom" (eleutheros - 9:1,19; eleuteria - 10:29); and "rights" (exousia - 9:4-6,12,18) - the axis of the two words, to be more precise - understand, how many problems of the Corinthians were about. In the offensive of the Rodli Pavlo, the words (Exus was transmitted to the Rosiysky text of the "Vlad"), Pidcresluychi at the Tsoma Neckholity of love of the same "Cinnings" (10: 24.33; 12: 7; Team z 6:12), Zmiztechychychi them spiritually or "edifying" (8:1,10; 10:23; 14:3-5,12,17,26).
Two themes - "I'm first" or "you're first" and the development of them by Paul who believes in theirs to pagan idolatry and glorify Christ with a red thread through chapters 8-14, uniting x . In addition, the apostle shows that they, like the Corinthians came to their food dosi, zreshtoyu, calling out an unfriendly reaction from the side of God (adokimos -9:27; sense of the Russian phrase: God did not respect me for the evil ones) and zastosuvanya Їm disciplinary visits (10 :5-10; 11:30-32).
Hear the FIRST MESSAGE TO THE CORINTHIANS chapter 7 online
1 And about what you wrote before me, then good people do not hang around women.
2 Ale, to hide away, let go of the skin of your squad, and the skin of your man.
3 The man give the squads the right kindness; like a squad of people.
4 A woman cannot have control over her body, but a man; so the man himself cannot control his own body, but the squad.
5 Do not be smitten one by one, hіba after a year, for an hour, for the right in fasting and prayer, and then be anew at once, so that Satan does not calm you down your unstriking.
6 Vіm, tse I said as I did, and not as a command.
7 I pray that we must have people, like me; but the skin is my gift to the sight of God, one so, another otherwise.
8 I say to the widows and the widows: Good for them, like me.
9 Ale, if you can’t settle down, let them make friends; more better to make friends, lower rozpolyuvatisya.
10 And to those who have made friends, I will not punish, but the Lord: Women are not separated from a person, 11 but if they are separated, then torment be without a hatred, or be reconciled with your person, and people do not deprive their friends.
12 But to others I say, and not the Lord: If such a brother may not have a wife, and she is fit to live with him, then I am not guilty of depriving her;
13 The first squad, which can’t be a person who doesn’t, and I’m fit to live with it, is not guilty of depriving yoga.
14 For the unbelieving man is sanctified as a believing woman, and the unbelieving woman is sanctified as a believing man. Otherwise your children would be unclean, but now they are holy.
15 If you don't want to be separated, let it be separated; brother chi sister in times not matched; the Lord called to us to the light.
16 What do you know, woman, why don't you betray a man? Chi ti, cholovik, what do you know, chi don’t lie to the squad?
17 Tilki rob the skin so, as if God had appointed you, and skin, like the Lord having called. So I punish in all churches.
18 If we call out to you, don't worry; whoever calls out unbridled, do not be trained.
19 Circumcised is nothing and uncircumcised is nothing, but everything is in God's pre-trimanian commandments.
20 Skin zalishaysya in that zvonnі, in yakomu calls.
21 Chi ti shouts of a slave, do not run away; but if you can become free, then speed up the most.
22 For the servant, who calls from the Lord, he is the master of the Lord; so the very crying of the willful is the servant of Christ.
23 You were bought with a price; do not work as slaves of people.
24 To whom the call of calls, brother, is the skin of him and lay before God.
25 For childishness, I do not wish the command of the Lord, but I give joy, as to the one who, having taken away the sight of the Lord, will honor Yomu.
26 For the help of the need for the best, I know that good people are left like this.
27 Chi ty z'ednany s retinue? do not joke about separation. Chi lost without a squad? don't joke friends.
28 Vtim, if you make friends, you won’t lose; and if the girl is viide zamіzh, do not sin. Ale, so mourn for the body; and I hurt you.
29 I'll show you, brother: the hour is already short, so you, scho mayut zhіnok, mayut buti, like you, scho not to be;
30 and tі, what to cry, how not to cry; and hush, how not to hush; and what to bathe, how not to bathe;
31 І tі, which are koristuyutsya tsim light, like ti, scho not koristuyuetsya; more to pass the image of the whole world.
32 And I want, schob wi buli without trouble. Discordances about the Lord, like a dog of the Lord;
33 And friends are about the worldly people, how to make the retinue come. Є difference between the zamіzhny and the girl:
34 Unfriendly dbaє about the Lord, as if you were worthy of the Lord, to be holy in body and spirit; and zamіzhnya dbaє about the world, how to make people happy.
35 I say for your meekness, not in order to put a shackle on you, but so that you served the Lord with dignity and faultlessness without shame.
36 Well, if someone is obscene for his maiden, if she, being in a mature woman, was left like that, don’t try to rob her, if you want: don’t sin; don’t let yourself go outside.
37 Alone, who is unfailingly firm in his heart, not being oppressively evil, but, being a volodar in his own will, having ventured in his heart to cherish his maiden, to work that good.
38 To that one who has seen the zamіzh, to do good to his maiden; and not see a better way.
39 Druzhina pov'yazana law docks alive cholovіk її; if a man її dies, then he is free to live for whomever he wants, only in the Lord.
40 Ale, blessed is she, to be deprived like this, to my delight; but I think, and I may receive the Spirit of God.
60 Then the high priest stood in the middle and asked Jesus: Why don't you prove anything? what do they stink against you?
61 Ale Vin movchav and nothing said. Having slept again Yogo the high priest and saying to Yomu: Chi ti Christ, Sin of the Blessed?
62 Jesus said, I; and greet Sin of Man, who sit on the right of power and come to the darkness of heaven.
63 Then the high priest, ripped apart his clothes, saying: What witness do we have now?
64 Vi chuli blasphemy; how do you like it? The stench did recognize Yogo as guilty of death.
65 I started spitting on New, and twisting Yomu's face, hit Yogo and say to Yomu: Prophets. І servants beat Yogo on the doe.
66 If Petro was on the doorway below, one of the servants of the high priest came.
67 I, having shaken Peter, who was groaning, and marveling at the new one, said: I am from Jesus the Nazarene.
68 Ale vin spoke, saying: I do not know and do not understand what you say. І vyyshov vin on the front door; and sleeping a piven.
69 The attendant, having shaken him again, began to say to those who were standing there: which one of them.
70 Vіn znovu zrіksya. The little ones who were standing there began to say to Peter again: “Nebi you of them; for you are a Galilean, and your language is similar.
71 But having begun to swear and swear: I don’t know what person to talk about.
72 Todі pіven zaspіv vdruga. I guessed the word to Peter, said to you by Jesus: first, lower, sleep two, three, say to Me; and start crying.
1 The high priests, with the elders and the scribes, and the entire Sanhedrin, of negainous lies, gathered together in a joy, calling Jesus, and led her to the Pilate.
2 Pilate having drunk Yogo: Ty King of the Jews? Vin said to you u vіdpovіd: You speak.
3 I the high priests called Yogo richly in chomu.
4 But Pilate slept again Yogo: You don’t say anything? Bachish, like a rich one against You, I call.
5 Ale Jesus and at the price of nothing, so that Pilate marveled.
6 On every sacred fault, letting them in one yaznya, about whom they asked.
7 Todi buv at the kaidans htos, on the name of Barabbas, with their sleepers, for an hour they stabbed the slaughter.
8 And the people began to cry out, and ask Pilate, that thou shalt labor for them.
9 Vіn having said to them at the confession: What do you want, let Tsar Yudin go to you?
10 For knowing that the chief priests healed Yogo in the form of zadroshchiv.
11 But the chief priests awakened the people to ask, so that they would let them in better for Barabbas.
12 But Pilate answered and said to them: What do you want me to do for them, that you call you the king of the Jews?
13 The stench shouted again: Rose Yogo.
14 And Pilate said to them: What is it that has done evil to Vin? Ale, the stench shouted even louder: Rose Yogo.
15 Todi Pilate, asking for a reception for the people, letting them in Barabbas, and Jesus, having beaten him, having broken him.
16 And the warriors brought Yogo into the middle of the court, to the praetorium, and took the whole regiment,
17 I dressed Yogo in scarlet, and, weaving a crown of thorns, laid on New.
18 I welcomed Yogo: Rejoice, King of the Jews!
19 I beat Yogo on the head with a reed, and spat on New, and knelt down and bowed to Yomu.
20 If they laughed at New, took purple from New, dressed Yogo at Yogo's wet clothes and led Yogo to rozіp'yati Yogo.
21 I was tempted to pass by such a fellow Cyrenean Simon, Oleksandrovsky and the Rutovy father, who came out of the field, to carry the Yogo cross.
22 I brought Yogo to the Golgoth place, which means: Lobne place.
23 I gave Yom to drink wine with myrrh. ale Vin not accepting.
24 Tі, who broke Yogo, distributed Yogo's clothes, throwing a foal, to whom take what.
25 Bula was the third year, and Yogo was rozіp'ali.
26 I buv wrote provin Yogo: King of the Jews.
27 Behind him, two robbers were slain, one was right-handed, and the other was left-handed Yogo.
28 I zbulosya word Scripture: і up to evil spirits insured.
29 Tі, scho to pass, slandered Yogo, nodding their heads and seeming: E! ruinous temple, and three days to create!
30 Lie to yourself and go out of the cross.
31 Likewise, the chief priests and the scribes, laughing, said one to one, saying, "You have rebuked others, but you cannot rebuke yourself."
32 Christ, the King of Israel, now come from the cross, let me succumb, and I believe. I slaughtered Yogo after Him.
33 And about the sixth year, darkness came over all the earth, and it was a tribal until the first year of the ninth.
35 Dehto s quiet, who stood here, having felt, they said: Axis Illu cry.
36 And one escaped, filling his sponge with otstom i, putting it on the reed, giving Yomu drink, saying: Strive, marveling that Ill come to take Yogo.
37 But Jesus, having voiced his voice, gave breath.
38 The curtain in the temple was torn in two, down to the beast.
39 The centurion, standing opposite Yogo, babbling, scho Vіn, so vociferated, breathing in the spirit, saying: Truly Cholovіk tsey buv Sin of God.
40 There were also women who marveled from afar: among them was Mary Magdalene, and Mary, mother of Jacob the Lesser, and Yossi, and Salomia,
41 Yakі th todі, like Vinbov at Galilee, went after Him and served Yomu, that іnshі, who at once came with Him to Jerusalem.
42 I as evening had already come, it was Friday, that was the day before Saturday, 43 Josip of Arimathea came, a famous member for the sake of, who himself had cleared the Kingdom of God, having dared to go to Pilate, and asking for the body of Jesus.
44 Pilate wondered that Vin had already died, and, having called for the centurion, having energized the yogo, why had Vin died long ago?
45 I, recognizing the centurion, seeing the body of Josipov.
46 Vin, having bought a shroud and taking Yogo, wrapping it in a shroud, laying Yogo in a coffin, which is hung in a rock, and having rolled a stone to the door of the coffin.
47 Mary and Magdalene and Mary Yosiev marveled, de Yogo was laid down.
1 On Saturday, Mary Magdalene and Mary Yakivova and Salomia bought fragrances to anoint Yogo.
2 I it’s too early, on the first day of Monday, to come to the grave, at the gathering of the sun,
3 I seem to be myself: Who will give us a stone at the door of the coffin?
4 I, glancing, bachat, what a stone of vіvaleny; and vin bov is great.
5 I, having taken to the grave, they beat the young man, who was sitting right-handed, clothed in white clothes; and gasped.
6 But to say to them: Don't fawn. Jesus whispers the Nazarene, pink; Vin is risen, Yogo is not here. Axis of the mist, de Win of the provisions.
7 Ale go, tell the teachings of Yogo and Peter that Vin is ahead of you in Galilee; there sing Yogo, Yak Vin told you.
8 I, viyshovshi, died in the coffin; They were trembling and gasping, and they didn’t say anything to anyone, for they were afraid.
9 Having risen early on the first day of the week, Jesus appeared to the head of Mary Magdalene, as a reminder of this bisiv.
10 Vona went and told them that they were with Him, that they wept and wept.
11 Ale stinks, sensing that Vin was alive and bachila Yogo, did not believe.
12 After that, he appeared in another image to two of them on the road, if the stench went to the village.
13 І tі, turning, told the others; but they did not believe them.
14 Arriving at Nareshti themselves, the eleven, who were lying at the evening, and did not believe them for the nevira and the hard-hearted ones, who did not believe.
15 And he said to them: Go in all the world and preach the gospel to all creatures.
16 Whoever will believe and be baptized, be saved; and whoever does not lie, there will be judgments.
17 And quietly, who, having believed, supprovodzhuvatimut tsі signs: im'yam Mov'yam viganatimut bіsіv; speak in new language;
18 Brother serpents; and even more deadly vip'yut, do not harm him; lay your hands on the sick, and they will be healthy.
19 And so the Lord, having spoken to them, ascended into heaven and was the right hand of God.
20 And the stench sang and preached screechingly, with the Lord spryanni that words were strengthened by offensive signs. Amen.
Gospel of the bow
1 As already a lot of someone, having begun to put together rozpovіdі about a whole group of people in between us,
2 as they handed down to us by eyewitnesses and ministers of the Word, which was from the very cob,
3 then it was judged by me, according to the relatable order, to describe you in order, the high-ranking Theophilus,
4 so that you know the solid foundation of that vision, in which there are instructions.
5 For the days of Iroda, the king of Judea, a priest from Avіїєvoї Cherga, on the name of Zechariah, and a squad of yoga from the family of Aaron, im'ya їy Єlisabeth.
6 Having offended the stench, they were righteous before God, following all the commandments and the ordinances of the Lord without guarding.
7 They did not have children, for Elisabeth was unfit, and insults were already in her frail age.
8 Once, when you served before God in the order of your servants,
9 According to the colt, as the priests were splendidly, it was possible for you to go to the temple of the Lord for the holy day,
10 And all the peoples prayed after the incense, 11 when they appeared to you Angola of the Lord, standing at the right side of the incense altar.
12 Zechariah, having pumped yoga, znіyakovіv, and fear attacked the new one.
13 And Angol said to you: Do not fight, Zacharia, for your prayer is honored, and your wife Elisaveta will give birth to you son, and give you the name: Ivan;
14 I will be joyful and cheerful, and richly someone from the people of this health,
15 For you will be great before the face of the Lord. you will not drink the wine of that strong drink, and the Holy Spirit will rise even in the womb of your mother;
16 I richly from the blues of Israel, for sure, to the Lord, their God.
17 I win before Him in the soul in the strength of Іllі, to turn the hearts of the fathers to children, and the indestructible way of the thoughts of the righteous, to reveal the Lord's people of preparations.
18 I said to Zechariah do Angola: Of what do I know? for I am old, and my squad is in the years of a frail age.
19 And Angol vіdpovіv yoma: I am Gabriel, who is before God, and I will speak letters for you, and preach to you.
20 І axis, tim movchatimesh and not matesh, you can speak until that day, as it will be, for those who did not believe my words, that they will wake up in their own time.
21 At the same time, the people checked Zechariah and marveled at the sound of wine in the temple.
22 Vіn same, viyshovshi, not a moment to speak to them; and the stench realized that the wines of the bachelors were seen at the temple; and vіn speaking from them with signs, and having become deprived of it.
23 And how the days of the yogic service ended, returning to their home.
24 And it was the third day that Elisaveta, the woman of Yogo, conceived, hid for five months, and said:
25 So the Lord hath made me suffer in these days, in which I have shaken me, so that I may take away the slander among people.
26 And on the sixth month, the angel Gabriel sent messages from God to the place of Galilee, called Nazareth.
27 to Divi, entrusted to people, in the name of Josip, from the house of David; and im'ya Divі: Maria.
28 The angel, having gone before her, said: Rejoice, thank you! Lord from Thee; Blessed are you among women.
29 And she, having pumped Yogo, sang in Yogo's words, and thought, what was the cost of the hospital.
30 I said to Angol: Do not fight, Mary, for You have known the grace of God;
31 I will start the axis in the womb, and you will give birth to Sin, and give Yomu the name of Jesus.
32 Vіn bude great і bude names Sin Vsevyshny, і give Yom the Lord God the throne of David, father Yogo;
33 I will reign over the house of Jacob for ever, and Yogo's kingdom will not end.
34 And Mary said to Angola: How will it be if I do not know a man?
35 The angel said to me: I know the Holy Spirit on you, and the power of the Most High overshadow you; to that people the Holy One shall be called the Sin of God.
36 Axis and Elisabeth, thy kinsman, who is called indolent, and she conceived a son in her old age, and the sixth month is already,
37 For in God the powerless word cannot be deprived.
38 Todі Mary said: Otse, Servant of the Lord; let Me be at your word. І vіdіyshov vіd Neї Angol.
39 And Mary, having risen in midday, hastily went to the mountainous countryside, to the city of Yudin.
40 I entered the Zakharsky house, and adopted Elisabeth.
41 If Elisaveta felt Mary's welcome, the silence grew in her womb; And Elizabeth received the Holy Spirit,
43 I call to me, why did the mother of my Lord come before me?
45 I am blessed Tі, scho believed, more than the said їy іy vіd the Lord.
46 I said to Mary: My soul magnifies the Lord,
47 I have healed my spirit about God, my Savior,
48 that Vin, having looked at the humility of His servants, for now, all the canopies will please Me;
49 that having made Me the great Mighty, and holy to the name of Yogo;
50 I the mercy of Yogo in the birth of gentle to quiet, who is afraid of Yogo;
51 revealing the power of m'yaz Svogo; having sprinkled the proud with the favors of his heart;
52 throwing down the strong from thrones, and raising up the humble;
53 Zazherlivih vikonav blessings, and quiet, scho rich, letting in nothing;
54 Having taken Israel, His lad, having guessed mercy,
55 As we said to our fathers, before Abraham, that nasіnnya yoga right up to the century.
56 And Mary was close to her for three months, and returned to her home.
57 And the time came for Elizabeth to give birth, and she brought forth a son.
58 I judged that relatives of the її, that the Lord magnified His mercy over her, and served her.
59 On the eighth day they came to look at the nemolya and wanted to name Yogo, after Yogo's father, Zakhariya.
60 On tse mother Yogo said: Hi, but call Yogo Ivan.
61 I said to them: there is no one in your homeland who would be called by these names.
62 I nourished the signs of Yogo's father, as if he wanted to name Yogo.
63 Winning a tablet and writing: Ivan im'ya yoma. And everyone zdivuvalis.
64 I got up Yogo's mouth and tongue Yogo, and began to speak, blessing God.
65 I buv fear on all who live near them; And they told about everything in the entire Jewish country of the Jews.
66 Mustache, who felt, put it on their hearts and said: What will it be like? The first hand of the Lord was with him.
67 I Zechariah, Father Yogo, filling himself with the Holy Spirit and prophesying, apparently:
68 Blessed Lord, the God of Israel, who, having seen His people and made His salvation,
69 I argued about saving us at the house of David, His youth,
70 As if speaking through the mouth of His holy prophets, that they were in sight,
71 that vryat us in the presence of our enemies and in the presence of the hands of all who hate us;
72 To do mercy on our fathers and say the holy command of Yours,
73 an oath, by which I swear to Vin Avraamov, our father, give us,
74 Fearlessly, having spared the hands of our enemies,
75 Serve Yom in holiness and righteousness before Him, all the days of our life.
76 You, child, you will be the prophet of the Most High, for you will come before the Lord's face to prepare the way for Yomu,
77 give understanding to the peoples
78 for the compassionate mercy of our God, as if seeing us, Skhid burn,
79 Enlighten quietly, to sit by the darkness and the shadow of death, direct our feet on the paths of the world.
80 And the child grew and grew in spirit, and bov in the wilderness right up to the day of his Israel.
1 In those days of viyshov in the wake of Caesar Augustus, the order was to make a census throughout the whole earth.
2 This census was the first to govern Kveriniya Syria.
3 I sent all the entries, leather to your place.
4 I pishov also Joseph from Galilee, from the place of Nazareth, to Judea, to the place of David, called Bethlehem, more from the house and from the family of David.
5 to enroll with Mary, entrusted to him by a squad, like a bula vagitna.
6 If the stench was there, the hour of the people has come.
7 I gave birth to Sina of her Firstborn, and spawned Yogo, and laid Yogo in the manger, for there was no time for him in the hotel.
8. In that country, there were shepherds in the field, who were priming the night varta of their flocks.
9 Raptom the Angel of the Lord appeared, and the glory of the Lord shone upon them. and feared with great fear.
10 I said to them Angol: Do not fight; I consecrate you with great joy, as it will be for all people:
11 For the Savior was born to you at the place of David, for Christ is the Lord.
12 The axis is a sign to you: you will know Nemovlya in swaddling clothes, which lies at the manger.
13 I raptom appeared with an angel in the number of the heavenly viysko, who glorified God and called:
14 Glory to the Cherry Gods, and peace on earth, merciful people!
15 If Angola saw them in the sky, the shepherds said one to one: Let's go to Bethlehem and marvel at what was trapilos there, about which the Lord spoke to us.
16 I, hastening, came and knew Mary and Josip, and Nemovlya, who lay in the manger.
17 I, having chatted, spoke about those that were told to them about Nemovlya Tsim.
18 And all who felt marveled at what the shepherds told them.
19 And Mary saved all her words, putting them in her heart.
20 I the shepherds returned, glorifying and praising God for all those who chuli and bachili, as they were told.
21 Through vіsіm dnіv, if it was necessary to obrіzat Nemovlja, they gave Yomu the name of Jesus, called the Angel before the conception of Yogo in the womb.
22 And if the days of purification came after the law of Moses, they brought Yogo to Jerusalem, to present before the Lord,
23 As it is punished in the Law of the Lord, so that every kind of disobedience to a person, who reveals injustice, but devotions to the Lord,
24 I want to sacrifice, according to the Law of the Lord, two turtledoves or two pigeon chicks.
25 Todi buv at Єrusalimi cholovіk, on the name of Simeon. Vіn buv cholovik righteous and pious, scho spodіvaєtsya on vtihu Іzraїleva; i the Holy Spirit bov on new.
26 You were given by the Holy Spirit, that the guilt cannot be beaten by death, until the Christ of the Lord is beaten.
27 I arrived on the nathnennya to the temple. If the fathers brought the Nemovl of Jesus, so that they could perform a legal rite over Him,
28 Vin took Yogo in his arms, blessed God and said:
29 Nini let your servant, Vladiko, follow your word, from the world,
30 For my eyes have kept your salvation,
31 Yake Ti prepared before the face of the peoples,
32 Light for the enlightenment of the Gentiles and the glory of the people of Your Israel.
33 And Josip and Mati Yogo marveled at what was said about Nyogo.
34 I blessed them Simeon and said to Mary, Mother Yogo: The axis lies on the fall and on the rise of riches in Israel and on the subject of super-earths.
36 I Bula was Anna the prophetess, daughter of Fanuilov, from the Asir tribe, who reached a deep old age, having lived with a man in the virginity of her own this fate.
37 The widow of rokіv vіsіmten chotiroh, as she did not go into the temple, with fasting and prayer served God's day and night.
38 I won, pіdіyshovshi, glorified the Lord and spoke about the New to everyone who was free in Jerusalem.
39 And like the stench they committed everything according to the law of the Lord, they returned to Galilee, to their place of Nazareth.
40 And the dumbness grew and grew in spirit, reminiscent of wisdom, and the grace of God was upon Nyoma.
41 Batki Yogo went to Jerusalem for holy Easter.
42 І yak Vіn buv twelve years, the stench came for calling to Jerusalem for the holy.
43 If, after the end of the days, the saints turned around, leaving young Jesus at Jerusalem. and did not remember that Josip and Mati Yogo,
44 Ale thought that Vin went with others. Having passed the railway path, became shukati Yogo mizh relatives that know
45 I, not knowing Yogo, returned to Jerusalem, joking Yogo.
46 Three days later Yogo knew in the temple that he was sitting among the teachers, hearing them and feeding them;
47 Everyone who hears Yogo marveled at the mind and the evidence of Yogo.
48 І, yelling Yogo, zdivuvalis; and Mati Yogo said to Yomu: Child! what have you done with us? Axis, your father, I whispered to you with great sorrow.
49 Vin having said to them: Why do you want to tell Mene? you didn’t know that Men can be in what my Batkov’s should be?
50 Ale stinks did not understand the words he said.
51 I pishov vin with them, I came to Nazareth. i buv u pokorі in them. Mother Yogo kept all the words in her heart.
52 But Jesus was successful in wisdom and greatness in love with God and people.
1 And the fifteenth year of the reign of Tiberius Caesar, if Pontius Pilate ruled in Judea, Irod was a quarter-liar in Galilee, Pilip, Yogo’s brother, a quarter-liar in Italy and the Trakhonitsky region, and Lysania a quarter-liar in Avilina,
2 Under the high priests Ganna and Kayati, bv the word of God until Ivan, the son of Zacharia, at the desert.
3 І він passing through all the most important Jordanian lands, preaching the baptism of repentance for the forgiveness of sins,
4 As it is written in the book of the words of the prophet Isaiah, which seems to be: the voice of the one who shouts at the desert: Prepare the way of the Lord, with straight stitches to stitch Yomu;
5 Do not let every valley rise up, and let every mountain and hillock go down, curvature straighten out, and uneven paths become smooth;
6 I shake every body of salvation God.
7 John, when he came to be baptized in the sight of a new one, and said to the people, “Begotten of a fiend!” who instilled in you tikati in the face of future anger?
8 Create good fruits of repentance and do not think to say in yourselves: Father in us is Abraham, for I tell you that God is able to argue children with Abraham from stones.
9 Even the juicy lies at the roots of the trees: the tree, which does not bear good fruit, is cut and thrown at the fire.
10 I fed this people: Why should we work?
11 And having said to them at the confession: Whoever has two robes, give that one to the poor, and whoever I can, work for yourself.
12 And the mitars came to be christened, and they said to you: Reader! what do we have to do?
13 Vіn vіdpovіv їm: Don't say anything, annizh sing to you.
14 Yogo was also nourished by warriors: And why should we work? I said to them: do not impersonate anyone, do not cheat, and be satisfied with your salaries.
15 If the people were ochіkuvanni, and all thought in their hearts about Ivan, if not Christ of the wine, - 16 Ivan we will say: I baptize you with water, but there is a stronger one for me, from whom I am unworthy to untie the belt; We will Christ bless you with the Holy Spirit and fire.
17 Yogo's shovel is in Yogo's hands, and I will clear my threshing floor, I will take the wheat into my granary, and I will burn the straw with unquenchable fire.
18 Richly bless the people of the people, povchayuchi yogo.
19 But Herod the quarter-ruler, who victories over the new one for Herodias, his brother’s wife, and for everything that he slayed the filthy generation,
20 Adding to everything else, and those who lulled Ivan to the wound.
21 And it happened that all the people were christened, then Jesus, christened, prayed: The sky opened up.
22 І The Holy Spirit zіyshov on New in the bodily look, like blue, and a voice from the sky, saying: Ti Sin My Love; You have my favor!
23 Jesus, commencing his service, thirty-five years ago, and, as they thought, syn Josipiv, Iliyev,
24 Matfativ, Levіyn, Melkhіїv, Іannaїv, Josipіv,
25 Mattafiev, Amosov, Naumov, Kalimov, Naggiev,
26 Maafiv, Mattafiv, Semeiv, Josipiv, Yudin,
27 Ioannanov, Risaiv, Zorovavelіv, Salatiїliv, Niriev,
28 Melkhiev, Addiev, Kosamiv, Elmodamiv, Irov,
29 Yosipiv, Eliezeriv, Iorimov, Matfativ, Levin,
30 Simeoniv, Yudin, Josipiv, Yonaniv, Eliakimov,
31 Meleaїv, Maїnanіv, Mattafаїv, Natanіv, Davidіv,
32 Esseiev, Ovidiv, Vooziv, Salmoniv, Naassoniv,
33 Aminadaviv, Aramiv, Esromiv, Faresov, Yudin,
34 Yakiv, Isakiv, Abrahamiv, Farrin, Nakhorov,
35 Serukhov, Ragavov, Falekov, Yveriv, Salin,
36 Kainanov, Arfaksadov, Simov, Noiv, Lamekhov,
37 Methusaliv, Enochiv, Yarediv, Maleleiliv, Kaynaniv,
38 Enoshiv, Sifiv, Adamiv, God.
1 Jesus, filled with the Holy Spirit, turned towards Jordan, and led by the Spirit at the desert.
2 There, for forty days, there was peace of mind from the devil, and there was nothing in the days, but at the end of them, weeping at the end.
3 I the devil said to Yomu: Yakscho Ti Sin of God, then let the great stone become bread.
4 Jesus said to you at the confession: It is written that a man will not live on bread alone, but on the skin word of God.
5 I, calling Yogo to a high mountain, the devil showed Yomu all the kingdoms of the universe at one o'clock,
6 And the devil said to Yom: I will give thee dominion over our us kingdoms, that glory is theirs, for I am not given away, and I give it to whom I want.
7 So, if You bow down to me, then everything will be Yours.
8 Jesus said to you in the wake: Look out for Me, Satan; it is written: bow down to the Lord thy God, and serve Him alone.
9 I led Yogo to Jerusalem, and placing Yogo on the wings of the temple, he said to New: Yakshcho Ti Sin of God, throw yourself down,
10 For it is written: I charge my angels about you to save you;
11 I carry you in my arms.
12 Jesus said to you at the witness: It is said: Do not trouble the Lord your God.
13 I, having finished all the peace, the devil was in the sight of New until one o'clock.
14 I returned Jesus with the strength of the spirit to Galilee. And a little bit about New was spread throughout all the most important lands.
15 Vіn navchav at the synagogues їхніх, і від ухіх buv glorifications.
16 I came to Nazareth, de bov vihovaniya, and vvіyshov, for calling His own, Sabbath day to the synagogue, and getting up to read.
17 They gave Yom the book of the prophet Isaiah; And Vin, having opened the book, knowing the place, it is written:
18 The Spirit of the Lord is upon me; for Vin anointed Me with evil good tidings, and sent Me to heal the evil hearts, to propagate the willfulness with holiness, we blind the vision, to let the tormented free,
19 Preach the summer of the Lord with kindness.
20 I, having closed the book and given to the minister, Siv. And the eyes of all at the synagogue were directed to Nyogo.
21 I began to speak to them: Nini blew the writing, as if they were chuli.
22. And they all saw Yomu tse, and marveled at the words of grace that came out of the mouth of Yogo, and said: Chi is not Yosipiv tse sin?
23 And having said to them: Surely, you will say to me my command: to the doctor! save yourself; slay and here, at your vicinity, those who, mi chuli, were in Capernaum.
24 And having said: Correctly I tell you: no prophet is accepted by his fatherland.
25 Truly I tell you: There was a lot of wind in Israel in the days of Ill, if the sky was laid three rocks and six months.
26 І until the next day, there were no letters of Ill, but only until the widow in Sarepta Sidonska;
27 I had a lot of lepers in Israel because of the Elisha prophet, and I lived from them without being cleansed, surrounding Nehman the Syrian.
28 Feeling it, everyone in the synagogue was furious.
29 And, having risen, they drove Yogo out of the place and took him to the top of the mountain, to the yakіy place їkhnє was prompted to throw Yogo.
30 Ale Vin, passed among them, pishov.
31 I came to Capernaum, Galilee, and started on Saturdays.
32 I marveled at Yogo's vchennyu, for Yogo's word was with power.
33 But at the synagogue a man, scho mav of an unclean spirit of the Bisivsky, and vіn shouting in a loud voice:
34 overkill; What is thee to us, Jesus of the Nazarene? You come to attack us; I know to Thee who is Thee, the Holy One of God.
35 Jesus having closed the yoma, having said: Lock that viydi z nygo. I bis, throwing off yoga in the middle of the synagogue, viishov from the new, anіtroch not harming you.
36 I attacked all, and murmured among themselves: what does it mean, that Vin with power punishes the unclean spirits with power, and the stench comes out?
37 I chula about the New Feeling in all important places.
38 Viyshovshi from the synagogue, Vinuyshov to Simon's house. mother-in-law, Simonov's bula, is possessed by a strong fever; and asked Yogo about her.
39 Pіdіyshovshi to her, Vіn zaboroniv gorjachtsі; i deprived її. Vaughn got up and served them.
40 When the sun came in, everyone who was ill in various ailments brought them to New and Vin, laying hands on their skin, zcilyav їх.
41 And demons came out with riches and shouts and said: You are the Christ, the Son of God. And Vіn having barred them to tell them, stink to know that Christ is Vіn.
42 If the day has come, Vіn, viyshovshi from the house, pіshov at the deserted place, and the people shukav Yogo, i, having come to New, primuvav Yogo, schob not entering them.
43. Ale Vin, saying to them: I am guilty of other places of good tidings, the Kingdom of God, for I have sent messages to those.
44 I preached at the synagogues of Galilee.
1 Once, when the people rushed to the New, to hear the word of God, and Vіn standing by the lake of Genisaret,
2 Vіn swayed two chinks that stood on the lake; and the fishermen, vyishovshi from them, mimicked the net.
3 Uvіyshovshi up to one chovn, scho buv Simonov, Vіn asking yogo to let trochs out of the shore and, sіvshi, starting the people from the chin.
4 If you stop learning, saying to Simon: Climb on the deep and cast your nets on the catch.
5 Simon said to Yom at the guardian's side: Master! we practiced the whole nothing and didn’t ill-treat anything, but after your word I’ll throw down the measure.
6 Zrobivshi tse, the stench angered the impersonal ribi, and navіt merezha broke through in them.
7 I gave a sign to the comrades that they were on a different level, so that they would come to help them; And they came, and they reminded insults, and the stench began to sink.
8 As soon as Simon Petro leaned forward, he fell down to the knee of Jesus and said: See me, O Lord! because I am a sinful person.
9 God hath robbed Yogo and all those who were with him, as I caught ribs, they spit them;
10 And also Jacob and Ivan, the son of Zebedee, who were companions to Simon. I said to Simon's Jesus: Don't fight; see now you catch people.
11 I, pulling off the insults of the strings on the shore, they all left and went after Him.
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Date of creation of the party: 2016-08-20
ROZDIL 7
1. Now, when it comes to food, they wrote about yakі you: "Why is it good, like a man to be like a woman?"
Inquiry, they wrote about yaki. From this moment and accept until 15:58 (possibly, and until 16:9) Shaul relies on the food supplied to him by the leaders of the mass of Corinth (Div. 1:10-11 and com.).
“Why is it good, as a man dies like a woman,” so you don’t make friends? Three words of Shaul: “I wanted to be, so that I would be like me” (v. 7), there is a lot of someone to rob the whiskers, who cares about the lack of love for the believers; and for an hour I will look at Art. 8-9, 26-27, 32-34, 38 and 40 there may be an attack, that Shaul maw should be ahead of the curtain. Opponents of Christianity respect that Judaism is more of a thorough religion, lower Christianity, basing their own mirkuvannya on the different divisions and on the Christian tradition of bezshlyubnosti in the black orders and the middle of the priesthood the Roman Catholic Church, which supersedes like nature, so do Torii. More than that, demographic statistics testify to those who, regardless of the change in the infusion of Judaism into Jewish youth, 98 thousand Jewish people in the United States of America, at that hour become a scorcher in the world of friendly people 93 views of the entire human population.
Prote, giving an assessment of what Shaul is talking about, take the following to your respect and furnish:
1) The messianic bulk of Corinth vinicled there, depaganism had already grown into rude forms and found the hour of writing that leaf of faith in Corinth not being able to sufficiently stream their sexual promiscuity (v. 2,5,9; not seeming already about divisions 5-6). Shaul's first caretakers were given a little bit of money.
2) Shaul chose the words in such a way that the readers could comprehend them, as if they were still “not shy in that which is necessary for the attainment of the Messiah” (3:1), although the leaf was assigned to the other believers (1:2). Tse means that you are guilty of imposing clear, ambiguous rules, even if you didn’t have a chance to develop spiritual intelligence, building knowledge and need for a specific skin type. It was risky to trust the "unable" authorities to take a decision, as if they were in the position of their competence.
3) I most important - the tone of the head of the head, apparently inconsistency - "the hour was not enough" (v. 29), "in the last troubled hour" (v. 26). Obviously, the people of Corinth have understood what to do, but Shaul's shards do not give everyday explanations to his words. How can you explain some of the inconsistency? Many commentators are aware that they believed the swedish turn of the Lord Yeshua (as per Art. 31); however, in another place, Shaul guards against the overworld burying himself with an idea and points to those who, before this turn, deacons may appear (2 Thess. 2:1-3). I dіyshov vysnovku, scho nevoіdkladnіst stosuvala the very situation in Corinth; And although the text does not reveal the details of the situation, Shaul and the Corinthians themselves understood that it was necessary to have children, reporting on additional zusils, living in special visits (Art. 29-35). And to that, the deacons from Shaul’s nastans should look at how especially you come in, which shows the situation of inconsistency.
You can rebuke that you believe the goiter, whether it’s an unfortunate situation, someone has a piece of truth. Tim is not less, the truth is not all-weather, so that you can accept every respect of Shaul about the school as an unbreakable rule for all hours and all times. Shvidshe, the stosuvannya of the skin rule among the believers can be explained by the context; And let's move on to the context itself. also com. to Vidk. 14:4.
2. In order to hide state immorality, let the skin man have a squad, and the skin woman - a man.
3. A person is guilty of giving his squad, for what he has the right to, friendships, and those team can work for a person.
4. The squad is not in control of its own body, but the individual; similarly to that, a man is not in control of his body, but a squad.
5. Do not be smitten with one view of one, even if it is a sing term, for mutual benefit, and that is more than enough to spend more than an hour in prayer; and then again be together. And if not, then through your inflexibility you can give in to the peace of the Enemy.
6. I'm telling you tse yak please, not a mandate.
7. Really, I want to bi, sob would be like me; but in the skin of your own gift of the sight of God, in one such, and in the other another.
8. Now, if you are lonely and widowed, I say: it’s good, because the stench will not be friends, like me;
9. if the stink cannot be mitigated, then it is guilty to make friends, the shards better make friends, lower the spitting with a stately pull.
Vershi 3-9. Talking about the lack of swearing, Shaul does not practice yoga for the sake of it. The words “I want to be, so that everyone will be like me” (Art. 7) do not mean that you don’t want to, that you should make friends or go abroad. Yakbi took a lot of їхнє meaning, todі vin, mabut, bazhav (deeply in the context of the context), so the Messianic community or all the people died, ceasing to speak to themselves (but it’s also absurdly absurd).
Truly vin bazhaє, that the skin of a person was so very little shy to the slightest state of pulling, like she was herself. Such a person can be humbled (v. 9) to allow him to consecrate everything to himself in God's work, without rosying his respect (v. 33-35). Tim is no less, Shaul sees that such a rice character cannot appear as a result of a wet banquet, but it is a gift of the sight of God (v. 7), which is not given to the skin. And to that, as self-sufficient people cannot be pacified, the stench is guilty to make friends, the shards to make friends better, to spit out with a stately pull (v. 9). At 1 Tim. 5:14 it is good for the sake of widows, if they did not reach 60 years, to re-marry.
A slave can be monogamous (v. 2) and is guilty of making friends sexually gratified (v. 3-4); making friends, we take away the right to be proud of the achievements of our camp. I would like to pay special respect to this vengeance, people who believe that Christianity “does not respect sex.” More than that, Shaul's pleasure is to sound at random "today", the shards are on top of it, so that making friends would be friendly to the needs of one another. Obviously, in Corinth, ruh for peace among the lover himself (div. also st. 36-37) - one extreme breeds another, so there, where permissiveness flourishes, you often know asceticism, which manifests itself as a reaction to the first. So at st. 5 Shaul specifically to teach friendly people not to practice the state of peace, only for a song term, for mutual benefit, and then it’s better to spend more than an hour in prayer, because peace is marna, as if you don’t take a greater dedication to the Lord; and then be anew at once, so that you don’t succumb to the peace of the Enemy (Satan) and don’t enter into a pompous statuary link. І navit slut tsikh slіv Shaul add that he pronounces it as a pleasure, and not a mandate (Art. 6 and to whom), without thinking, that in view of the believer, the state of peace is necessary, as if it were friends. However, it is possible that the first believers were cultivating the Jewish rite nowhere, utrimannya in the state of the hundred days of the hour of the menstrual period of the squad and the stretching of the day after the new one (Leviticus 15; Div. Me. 13:4 and com.).
10. Tim, who makes friends, I give an order, and I am not in sight of me, but in the sight of the Lord: a woman is not guilty of being separated from her man.
11. If she is to be separated from him, then she is guilty of being an independent, otherwise she should be reconciled with a man. So a person cannot leave a squad.
Vershi 10-11. Shaul recognized this command from the Lord, that from Yeshua (Matt. 5:31-32, 19:3-9; Mark. 10:1-12; Luke 16:18). The terms "separate" and "separate" may be on the verge of "separation" in the current sense of the word. It is worth to come to the brethren, in which both are believers, members of God's people (a similar context is present there, where we are talking about Yeshua). At two months of the Gospel of Matityahu Yeshua, I point out the blame from this rule: the fall of a friend's sake. Friendship innocence is the only reason for separation between trusting friends.
A woman cannot be separated from her man. It’s like it won’t be separated ... Tsya joy is good only in that vipadka, if you don’t finish the first one, say: “Don’t rob me like that! Ale, if you have already robbed, then work like this ... ”one more similar butt is known to us in 1 Yn. 2:1.
Somewhere in Christianity there is a tendency, towards Judaism, everything is in black and white, there are only two options. It does not show the need to delve into the essence of life situations, if the decisions are correct, or not possible, or unimportant, and it is necessary to choose less evil. Etichno priynyattya Yudaism developed under the influx of legal opinion about those who are guilty of working in special circumstances, that Judaism is more willing to rightly choose from the “two dashes”. However, for whom the New Testament shows, some of the wines are close to Judaism.
12. I tell others especially, not the Lord: for example, in such a brother there is an unrepentant squad, and if you want to live with him and far away, you are not guilty of depriving yourself of її.
13. So, if a woman has an unruly person, who will be happy to live with her far away, she is not guilty of yoga.
14. For the unrepentant man was a reconciliation for God with his retinue, and the unrepentant retinue was a reconciliation for God as a man - otherwise your children would be "unclean", in which case the stench of the reconciliation for God.
15. If you want to be separated, let's not fix it like that. In such moods, neither brother nor sister can change from slavery - God calling you to live in the world.
16. You know the stars, woman, why don't you betray your man? Abo stars to you, man, well, why don’t you betray your squad?
Vershi 12-16. The New Testament shows on another acceptable reason for separation, the crime of friendly infidelity (v. 10-11 and to whom), but it can only be with a friend who believes and who does not make friends. The believing oscar is not guilty of making friends with the unbelieving (Art. 39 com., 2 Cor. 6:14 com.), a similar problem can only be in a society, in which one of the unbelieving friends becomes believing. The reason for separation is clearly stated in Art. 15, and it is obvious that even an unruly person wants to be separated, a believing person can be separated and make friends again, shards in such vipadias neither brother nor sister do not stay in slavery. The existence of the right to separation, that re-befriending becomes a slave to the slave, which will be formal. From the other side, like a believing person or a squad, uniquely their unbelievable partner, vіn (won) violating the commandment of Art. 12-13.
The meaning of verse 14 is unclear. Which sensual child believes or the children of a mad man have a dream between those who believe and those who do not believe in God? Christians who stand for christening are not allowed (for example, Roman Catholics, Orthodox, Lutherans, members of the Episcopal Church, Methodists and Presbyterians) know here the confirmation of the legality of their rite. Christians, if they don’t get along well with tsim (Baptistes and more Pentecostals), they think that it’s better to talk about those who are such children, they may be overwhelmed, starting their lives with good chances for good luck, and that stench can be vihovani “at the church instruct the Lord” (Eph. 6:4, Synod. Prov.).
17. Let the skin live as if the Lord had appointed you, and in such a position, as if God had called you. I will establish the same rule for all collections.
Let the skin live as if the Lord had appointed you to you, with your love, and in such a camp, like calling God to you. Shaul maє on uvazі two types of “stands” - a Jew or a pagan (v. 18-20), a slave or a slave (v. 21-24), repeating the example of a skin division of his own clothes, not shukat an indecent change in a religious, social economy what status, if an hour is possible with greater profits to win for the service of the Lord.
18. Who among you has already been circumcised, if there are calls? Then don’t take your wine, don’t try to grab your own circumcision. Htos not buv circumcision, if bov calls? Let's not miss the rite brit mila.
Htos... buv is already circumcised, if it's called out to you, a believing Jew, don't try to take your circumcision. Therefore, we can create a whole lot of logical visnovok, that the Jews are not guilty of assimilating among the pagans, but in the so-called “Christian” culture, but we can save the image of our Jewishness. Adzhe Shaul obviously does not speak less about physical circumcision, although in spite of the fact that the Jewish Hellenists carried out a special operation for the “remote circumcision” during the days of Tsar Antiochus IV falling asleep is holy). Hanukkah; div. to Yn. 10:22).
So Josip Flavius writes about it:
"The rest of the pavement, squeezing Menelaus and the son of Tobias, they stunk before Antioch and declared to him that they were ready to obey their laws and their sovereign order and accept the installation of the king of that Greek form of government. Then they asked him to allow him I will encourage a school for gymnastic rights in Jerusalem Having taken off for those years, the stinks began to cover up their nakedness, so that they could not be seen, and that from the outer side they were similar to the Greeks, having blotted out all their sounds, now they have become the heritage of all other nationalities. (Jewish Antiquity 12:5:1, translated by G. Genkel)
A similar podia is also described in the apocrypha, which served as one of the leads for the rebellion of Maccabees (1 Mac. 1:11-15); the promise of a similar manifestation can be found in the Dormition of Moses 8:3 and in Mishni (Aut 3:11).
Tsikavo, but if the Jews begin to believe that Yeshua is a Jewish fellow, - the Jewish Messiah, obіtsyana in the Jewish Scriptures, today the Jewish community to know at whom the extreme step of assimilation in the language th culture. However, we read that verse of one of the many books of the New Treaty (Treaty) with Israel, which was established by Yeshua himself, the verse, which opposes asimilation. Such a dissonance, having become the result of a number of historical officials, suffocated for the believing Jew the vikonati of Shaul's clergy:
1) Nasampered, from the hour of the New Testament (Yn. 9:22) the Jew, who knows Yeshua the Messiah, resounds in the face of his Jewish people, but in the shortest time he calls out to his brothers in distrust; so, navit yakscho vin bazhaє vikonuvati jewish zvichaї or save fidelity їm, it is not so easy for you to work on your own.
2) In a different way, by the Jewish Suspіlstvo, vіn enter the suspіlstvo of believers. But here, regardless of those that Jews and pagans are equal before God, the pagans become more important. You should try to save your own Jewishness by the pagans, and it’s not enough for the Jews to do this exercise. Older pagans rarely complain about such a situation; but to learn how to stink and try to help, in practice, their knowledge of Judaism is often not reached, so that help was shown by the devil.
3) Thirdly, the Church has always been waiting for a pardon thought about certainty. The deputy of the Jews from sin to righteousness (to be brought up to the pagans), won the Jews from Judaism to Christianity. Until the IV century of our eri, the Church vimagala in the name of believing Jews to sign papers, in which stench it was possible to be moved in the name of Jewish people, and in connection with unapproved Jews. Further, through those that the Church propagated a similar idea, it is not surprising that the Jewish community respected it as authoritative and vindicated it as a witness to the fact that a believing Jew ceases to be a Jew. Yakbi tsya dumka bula virnoy, it would be a whole lot of pre-river to change the believing jews into the jewish traditions. Ale, in the land of mercy, on which I show everywhere in my comments, pointing the butt of the first believing Jews, as if they saved their Jewishness in a completely peaceful way, and with the desire of the modern believing Jews in the same work.
4) Fourthly, the Church did not reach the correct understanding of the New Testament about the unity of Jews and Gentiles in the Messianic Community (12:13 below, Gal. 3:28 and com.) in asim. Members of other ethnic groups will want to preserve their culture and express their faith within their limits. But if the Messianic Jew is repaired in this way, it will ring with the “legalists” (Rom. 6:14 com.), “Judges” (Gal. 2:14 com.) and at the reminder of “step over so that you stand in the middle” (Eph. 2:11-16 to whom.).
5) Nareshti, in a nutshell, it is impossible to recount that the deacons of the Jewish faith in the singing world hated themselves (unfortunately, such a phenomenon can be seen in the midst of non-Monthian Jews). They tried to be worthy of their new pagan friends at the church, the stench could speak and work those who belittled Judaism and Jewishness. On the one hand, the inability of Judaism to recognize Yeshua the Messiah is the most serious evil. On the other hand, the Messianic Jew is not guilty of robbing pagan Christians, calling out their anti-Semitic attitudes. The complex of Jewish innocence is not a concomitant element of the gospel. Today, regardless of all factors, before the Jews of the Month we set the task of encouraging such a suspense, in which we can more often raise a bond with our Jewish people, and with Christian pagans, our brothers in Lord.
Let's not cut off... let's not miss the rite of brit-mila. So a believing pagan is not guilty of converting to Judaism. There is no mention of a pagan Christian who wants to leave his faith in Yeshua and turn back to non-messian Judaism; I have no doubt that Shaul did not praise such a thing. Hurry up and confirm that the pagans are not guilty of converting to Judaism, to believe in Yeshua. At the time of the writing of the second sheet, the ruh for the exile of the pagans to Judaism was expelled, but in this chapter, Shaul did not set as a metaphor to explain the pardon (wine to fight in another world; Div. Acts. 15 and com. and the entire book of Galatians). Here, the problem of the most effective choice of believers in their hour is more disturbing (div. com. to st. 25-40); for the sake of pagans, do not spend an hour for nothing on a banishment in Judaism, as if in a new one you do not need it (v. 19), if you have a lot of other tasks, as if you are chasing your viconess, and serving the Lord yourself.
Folder food about those who find sufficient reasons for the light of writing the New Testament for the surety of a pagan-Christian to Judaism, is considered in Gal. 5:2-4 and to whom, the theme is being torn into the given world.
19. Do not have the desired meaning, there are no circumcisions; dotrimannya of God's commandments - the axis of what is true may mean.
Do not have the desired meaning, there are no circumcisions. If you look at these words in context, the stench will become a blunder to Judaism, in which it is said that a person’s belonging to God’s people is evidently before the covenant of Abraham (Butya 17: 1-14). But its meaning is revealed by the context and refers to the fact that in the Messianic Community of the Jews, the pagans live at the equal stand before God (12:13; Rom. 3:22-23,29-30, Gal. 3:28, 5:6, 6 :15, Kilk 3:11). To whom all the sensibilities and ethnic features, cultural forms, sounds, religious and social status do not give prevag; for whom there is no meaning, the Jew is a heathen. In truth, it may be more important to understand God's commandments, as in other times it is compared in a similar context to faith, as it manifests itself in love (Gal. 5:6), and to the “new creation” (Gal. 6:15).
You can rebuke what the commandments of God are given to the Jews, of the commandments given to the Gentiles. In order to signify, for real, it is necessary to complete a comprehensive analysis, which I will conduct in the book “The Messianic Jewish Manifesto”, in section V (“Torah”). Vymoga vikonuvaty commandments, scho zastosovuyutsya to all, unequivocally like for the Jews, so for the pagans, just like the faith in Yeshua, through the way we can access to God, is unambiguous for the Jews, so for the pagans. To him “there is no worthwhile circumstance, there are no circumcisions” (Div. Rom. 4:9-12).
20. The skin is guilty of being left behind in that position, in which it calls out.
21. Are you calling a slave? Then let it not bother you; if you can become free, hurry up with goodness.
22. For a man, who was a slave, if, having called on him, the Lord, the call of the Lord; similarly to that one, the one who was free to call out, is the servant of the Messiah.
23. If you were bought at a price, do not become slaves to people.
24. Brothers, don't let your skin get lost with God in that situation, in which wines are called out.
25. Now it’s quiet, who doesn’t make friends: I don’t have a command from the Lord, but I hang my thought, like a man, like I trust the Lord’s mercy.
26. I respect that in this troubling hour it is better for people to get lost like this.
27. If you have a squad, don’t worry about the possibility of being separated from it; and if you are guilty of non-friends, let them not joke about the squad.
28. If you make friends, then you won’t sin, and if a girl comes out of the house, you won’t sin. Only friends will have big problems, tied with a hat, less bad for you.
29. I want to say, brother, that the time has not been enough: now let the one who has a squad, live like this, there are no dumb people,
30. mournful don't let live like that, why don't you stench, please - so, why don't you stink,
31. but those who are busy with worldly rights - so, no one is busy with them, the shards of the current camp of speeches in this world do not take long.
32. I want you not to have trouble. An unfriendly person is turbulent by the Lord,
33. those who are fit for the Lord; the well-wisherd are turbulent by the worldly things, as if to bring forth their retinue;
34. To this reason, the wine is not broken into pieces. Likewise, a woman, as if already unmarried, or a maiden, as if she had never left the country, pissing about the help of the Lord, about those, as a saint, and in the physical, and in the spiritual. The zamіzhnya zhіnka is turbulent about the world's affairs, as if to please her man.
35. I tell you tse for your merit, and not in order to set up for you an exchange. It’s important for me that you led a day of life and served the Lord with mercy.
36. As if a person is respectful, what to repair without honor, being put up to his own named similar rank, and as if she has a strong position of inclination, and an unavoidable slut, then don’t work like that, if you want - don’t sin, don’t make friends.
37. As if the person firmly vyrishila, not with a primus, but I will convince you again, to deprive your name of an unborrowed one, to do good work.
38. So, the one who makes friends with her betrothed, thrive well, and the one who does not make friends, thrive better.
Vershi 36-38. Deyakі words of the Greek original have a meaning for this urivka, so we can’t understand the urivok. A person can be named a girl (mіy variant) or її batkom, oskіlki word, translated like "named", literally means "unborrowed". As if the father is guilty, then the essence of the problem is that he is guilty of seeing his daughter.
Like in a new strong state of pulling, and an inevitable dream, literally "like a wine (won) overripe (overripe), and so little booty." Mova can go either about yoga or її pulling, or about the footsteps: “It’s like she’s already older for that age, if you start to make friends, it’s the fault of the zamіzh.”
The idea about those that a person (names or a father) makes a decision for a woman, looking “politically incorrect”. Wanting to fall into that, as if the names of the will were left unfriendly “for the sake of the Kingdom of Heaven” (Mat. 19:10-12), so the interpretation looks prudent, the shards will be even stronger, as if, having become friends with his chosen one, we will then take it to the point of obscurity! Ale yak was not there, the solution cannot be imposed on him by force; shards, regardless of what is taken to respect її pulls (wonderful) chi nі, tell Shaul about those, as if a man is guilty of being placed before the squad (“People, love your squads, like before, like the Messiah, having fallen in love with the Messianic community”, Eph 5:25), and about those who are blamed for their daughters (“Fathers, don’t fight your children and don’t cry out to them”, Eph. 6:4), and also the tone of the head of the head, go ahead with the excuses about those who Shaul wants the inconsistency of articles or "human chauvinism".
39. The team is tied up with its own person, while they are still alive, but if a person dies, they are free and can live for someone else, as if they believe in the Lord.
I still only believe in the Lord. The literal change of words means that a widow can re-marry only for a believing person. There are no suitable direct messages for the believers, who were not friendly at all (Ale div. 2 Cor. 6:14-7:1 and to whom). However, it is important that the yakbi Shaul in such a rite won the food of the widows, then he also established the wines of giving bi and schodo unfriends. Like this, let’s keep it, like the New Testament, like Nemesian Judaism, fence exogamy("Slub with a stranger"). The believer is guilty of making friends with the believer, and the Jew - with the Jew. But how can a believing pagan make friends with a believing Jewess (and now)? The right verse of the New Testament is given for the sake of allowing it, even as Nemesian Judaism defends similar zmishans.
How can the New Testament “become like the Torah” (Me. 8:6 and com.), why can the monastic Jewish halacha allow the monastic Jews to make friends with the monastic pagans? The food is foldable, and you can know a lot of arguments “for” and “against”. Shlyub between believing Jews (Jews) and pagans (pagans) and witnesses of the unity of a Jew and a pagan at the body of the Messiah. But if the Monthly Jew (Jewish) is supposed to live in less than a stake of the Monthly Jews, then we stink to say that we should protect the Jewish nation and that Monthly Judaism does not carry in itself the idea of assimilation ї (yak, the head rank, manifests itself in zmіshanih plumes).
In this way, there is a violation of equality between a man and a woman, the oscills of a monthly Jew, how to go abroad for a Monthly pagan, people of children-Jews, just like a Monthly Jew and yoga squad, believing pagan, mother of pagan children. (Div. in Acts 16:3 is an example of a conflict, through children, the people of a wicked mother).
In addition, it is necessary to look at one more change, which blames a monastic Jewess on a lover with a pagan: її posibility to take part in the right order of the Jewish people is rich in what lies at the will of the її person, and the squad is a man" (11:3). If you are a pagan person who calls on God to serve, not directed at Jews, you will be extremely dissatisfied with your bajans to help your people. At the same time, the monastic Jew, crying out to serve the Jews, do not call out to the person of the squad, if you don’t have such a call, shards, as a rule, call out to the squad, go to the help of your person (Buttya 2:18; i I don’t take to respect the life and the problem of the equality of the articles). Changes of the blues between believing Jews and pagans are discussed in more detail in the "Messianic Jewish Manifesto" p. 180-181.
40. However, in my opinion, she will be happy, as if she were deprived of her indebtedness, and, apparently, I guess that I may be the Spirit of the Lord.
Vershi 6,10,12,17,25,40. The author does not try to scrupulously formulate the levels of authority of his speeches in the same way of the New Testament. I tell you it's your pleasure, not your punishment (v. 6). Tim, who is the friend, I give the order, and the wine is not in the sight of me, but in the sight of the Lord (v. 10). To others I speak in a special way, not the Lord (v. 12). This rule I will establish in all collections (v. 17). I have no command of the Lord, but I hang my thought, like a man, like, by the grace of the Lord, trust (v. 25). In my mind... it seems so, wondering if I have the Spirit of the Lord (v. 40).
Wanting the word "Lord" in these urivkas, it is not God the Father, but Yeshua, prote, that God has blown the whole Bible, why should we look like a separation of power? My opinion is this: it’s impossible to accept God, it’s as if it’s rude, fixed, like it’s not possible to fully understand. God is the Creator of everything, including all aspects of power. Judging by the quotes I have given, we know that Shaul himself appreciates for better humility to give the best of grace, the shards, obviously, do not see that this leaf will be accepted by future generations as part of the divine Scripture. Behind that thought, Shaul's propositions show the authority of God Himself, for the sake of the fact that this list of confessions by the inspired God and inclusions in the canon of the New Testament.
Vershi 25-40. Shaul trichi repeat, that it is important for the believer to be left in that camp, in which God, having called yogo, and strengthen the thought of the two with butts, so as not to lie down to be destroyed by them (v. 17-24). Now the wines turn around without a trace until they are fed about those who do not make friends (v. 25). In the last troubled hour (Art. 26), if the hour is not enough (Art. 29), the shards of the current camp of speeches in this world do not take long (Art. 31), it is better for people to be left like this (Art. 26). Pragranny of the radical snake in Zhitti Tilki in that vipad, Yakshcho podіbna Zmin is in order to do not Dbati (Article 32) about MIRSKICICIA (Art. 33.34), Ale Vikonuvati the Lord (Article 32.34) (Article 35).
However, with the help of Shaul's forces, we try to resist those who are not against the slave. Guessing to the readers that it’s not a punishment from the Lord, or else it’s just a good thought (Art. 25), I’m guessing that it’s hateful (I guess, Art. 26) 27). Dali, you don’t just hurry up to add that you’ll make friends, you won’t fail (Article 28), but you’ll show that there’s only one example of how people as a whole are not guilty of fitting themselves with the rights of the Timchas character. In other words, do not put the blame on the unfriendly at the head of the mind, the shards are friendly, mournful, radio, who are engaged in worldly rights - all are guilty of living like this, nibi stench is not attached to everything (vs. 29-31). Vіn resist slubu chi sex, yogo meta - do not install ... yakіs obezhennya (Article 35); vіn bazhає save a person from the problems caused by his friends (Art. 28), yakі can inflict on his zayva zayva that take away strength (Art. 32-34). also 9:4-6.