An important story is holy Christmas. What are the traditions of the celebration of the birth of Christ in Russia and in Russia? Remembrance of the Catholic Rіdvа vіd Orthodox Tradіtsії i prikmetі na Rіzdvo
Rіzdvo Christ's is one of the great saints of Christianity and lie down to twelve.
The new service statute was residually formed in the 4th century. So, for example, as if in the evening the holy trapleyaetsya for a week, vikoristovuyut rule before Theophylact of Alexandria for the holy celebration of this saint. At the eternity is holy, the place of the splendid anniversary is read as the name of the Tsar's Years, the Old Testament prophecies and the future, which may be celebrated until the Feast of Christ, are being predicted.
After noon, the liturgy of St. Basil the Great is celebrated, at that time, if the evening is not celebrated on Saturday, or in the week, if the liturgy of St. John Chrysostom is celebrated, at the great hour. All-night chuvanya is initiated by the Great Vechornitsa, on which spiritual joy resounds with the drive of the Rizdva of Christ by the prophetic song "As God is among us".
In the 5th century Anatoly, Patriarch of Constantinople, and in the 7th century Soffonia and Andrew of Jerusalem, in the 8th century Ioan Damaskin, Kozma, Bishop of Mayumsky, and also Herman, Patriarch of Constantinople wrote church songs for the Holy Rizdva of Christ. Also, at the service, the kontakion "Diva today ...", written by Reverend Roman the Sladkopevts, is celebrated.
In order to get ready for the holy Rizdva of Christ, the Church has set the hour of preparation. Rіzdvyany pіst, which is trivaє z 28 leaf fall on 6 sіchnya i perebachає no less pomіrnіst їzhі. At the fasting of Christians, they spend an hour piously, watching over the blessings and attaching special respect to prayer and practice.
In Russia, the holy celebration of the Nation of Christ began in the 10th century. On the eve of the holidays - Svyatvechir. On this day, the Liturgy will begin with the evening, as it marks the beginning of the coming day, even if the church day begins with the evening. Later, after the urochist Liturgy (6th September) and the evening received from her, the hour of the first day of Rizdva has come, but the fist is not yet spoken. At the meal, a special meal is celebrated - “sochivo”. Itself it gave the name to the eve of Christmas - Holy Vechir. "Sochivom" was called in Russia grains of cereals made with honey: wheat, barley and rice. Krim tsygo prepared broth (compote) from fruits.
For the Christmas holiday table, the Russian gentlemen prepared traditional dishes: lubricated pig with horseradish, baked chicken, wells and cowbass, honey gingerbread. They were moved during fasting on the 7th of September, after the urochist holy service at the temple. Then the holy evening came. Christmas time, yakі trivali from 7 to 19 Sichnya.
At Svyatki, people with sniping spirits walked like bunkins. In the villages, Svyatki was celebrated with all the light, passing from hut to hut, but at the places of Christmas, the festivities were famous for their grandeur. Ordinary people had fun in the squares, where booths, carousels, markets, tea houses were installed. Merchants rode trikes.
A good tradition on Christmas that Great Day was likewise for the ill, generous mercy in the feast of your table. The Christians shared their joyful joy with the poor and the poor, remembering that Christ came to earth over the royal palaces, but simply the manger. First Yogo was hovered by bіdnі shepherds.
Based on the materials of the newspaper "Pokrovsky Visnik"
One of the main saints in Orthodoxy is the Rizdvo of Christ (in Church Slavonic it is correct to say Rіzdvo). On this day, the people of Jesus Christ are celebrated in the Virgin Mary. The urochists of the divine service celebrate the last of nothing and the lies, and for a stretch of the day on the 7th of the day of Christ, they celebrate the great date.
history is holy
Feast of Christ among Orthodoxy and others for the importance of the saint after the Holy Great Day. September 7th is the date of the birth of Christ, which exact day is not known to anyone. The first holyday is celebrated at the 1st century. Right up to the IV century, the Feast was celebrated one day from Khreshchenny - 6 Sichnya. This big day was called Epiphany.
Formerly, they celebrated the holy Rizdva on the cob of the IV century at the Roman Church. At the descent, the Baptism was given and Rizdva stood on the pіvstolіttya pіznіshe. The Orthodox faith trival hour was impossible to recognize the exact date of the celebration. The first Christians did not celebrate the Rise of the Day. On the right, in what, as a rule, were Jews, and the stench ottozhnyunya people not to suffer pain and torment. Holy Rіzdva appeared when the Greeks arrived before Christianity.
In Russia, mass holydays were celebrated on the occasion of the 10th century, after the christening of Prince Volodymyr. On the ear of the 13th century, on the holy day of the 7th of September, a crib theater arrived from Poland, which accurately reaffirms the history of the appearance of Jesus not to come to the world and the re-hearing of him by Tsar Irod. This tradition was carried on for six centuries, right up to the Zhovtnevoy revolution. For example, in the 19th century, the yalinka became an indispensable attribute of the holy place, as it was placed at the mіsk budinkas, and among the peasants. On the ear of the 20th century, on the kshtalt, Father Frost appeared at Sunset.
In the 20s of the 20th century, anti-religious propaganda began in the country, and the celebration of the Rizdva was pinned down. Ale, unfailingly on the spot, right up to 1929, the day of the 7th of September appeared on the calendars as holy and dead. 1929 the birth of Christ became a rock under the fence. Rіzdvyanu yalinka was called “priest's caller”. Russian people, for some sichnevy yalina in a booth, has become a tradition, they began to embellish their lives. New river.
Resurrection of the Holy Feast of Christ in 1991. On the eve of the New Year 1990, the order voted on the 7th day of the non-working day.
History of the Nation of Jesus Christ
At that hour, when Mary was carrying a child in her womb, and before the appearance of silence, medical days were lost, a slander was given about the census of the population. Usі people are little known at the mіstsі of their fast living. Mary, together with the man Josip, was embarrassed and destroyed to Bethlehem. On the fifth day of the eve of the evening, the stench dispersed and began to shukat the night. They did not know the appropriate month, and they had a chance to spend the night in the oven, where the shepherds in their indignation ruined thinness. On the very night of the night the Savior appeared in the world. Mary sent away the newly born Christ and laid her in a manger filled with sleep. At the moment of the birth of Christ, a new star shone in the sky over the stove, called Bethlehem.
Shepherds were the first to know about the people of God's son, who were near the oven. In the twilight of the night, it was unfailingly illumined brightly, and an angel appeared from the heavens, speaking about the infliction of a new soul. Then along this very road descended the divine victorious and joyous song of the little Christ. If the night temryava burned the earth again, the shepherds blew the light, as if it came out of one oven. Uvіyshovshi there, the stench slapped Josip, Mary was not moving in the manger.
The King of the Jews, Irod the Great, having recognized the people of the Sin of God and having seen that he could take this place on the throne. A handful of wines were trying to find out about the mystic knowledge of the Magi, but they didn’t say, the shards allowed an evil idea. Todі Іrod pіshov on zhorstokі barbarian come in. Vіn having punished to kill all the younger two rokіv. Under the hour of stingy hardship, 14,000 children perished. Jesus vryatuvav angel, who came to Mary and pleased shukati prituka in Egypt. Doty lived in this country, the king of the Jews did not die.
If it's Christmas in Russia
The New Year of Christ in Russia is celebrated by the Orthodox people 7 September. This day since 1991 is honored by the sovereign saint and official holidays. At night before the Rizdva, at all Orthodox churches in Russia, liturgical services are held. On the 7th day, the citizens of the country gather riches and tables, and they are given after the thirteenth post.
Like in Russia they celebrate the Day of Christ
According to the Orthodox laws of the Russian Church, the Rizdvi pass the Rizdvyany Pist. On the eve of the New Year, Saturday is especially special, which will end the holiday of the holy evening. At night in the church, all chuvanyas are held, on the cob Christmas Day liturgical urochist and vshanovuetsya the memory of Christ and the Mother of God. When it is very holy, the Christians call out to exchange the words: “Christ is born!”. You should say “We glorify yogo!”.
After the appearance of the church in Russia, the festivities began. The people spent an hour merrily: they sang carols, dressed up, sang and danced. There were dens, and the scene of the birth of Christ was played. It was necessary for the children to bring a supper to their godfathers. Ti u vіdpovіd treated the lads and gave gifts.
For the old Russian call for Christmas, the gander zaps, and the whole family gets to the table. On the holy vashtovuyutsya evening witchcraft.
Christmas carols
After the holy day of the New Year, the holy day comes, which will end before the day of the Reservoir. On the eve of the holy hour in Russia, sleigh rides reigned, public and family festivities, fun and theatrical performances. Among the people, holy stories were passed from mouth to mouth, telling about good miracles that happen in the day. In Russia, among young people, it was popular to hold the power of the Svyatkov vorozhinnya. Independent girls slandered with such a rank of recognition, if the stench is seen abroad and who will become their name. The Orthodox Church has always repaired the opіr tsimu zvichau i vvazhali yogo not only blues, but also unsafe.
On Svyatkovy day, caroling was adopted among the people. Young girls and girls, as well as children, got into different costumes, which they attached to their specialty, and went around the house. If the masters opened the doors, the mummers were guilty of singing a song, as it was called a carol. For the whole they were treated to malt. Kolyadnikov were constantly checking and chiming in a friendly manner. Let's mummer ourselves at the reception and frequent - it means call famously into the house.
Prikmeti on Rіzdvo
In Russia, on holidays, they sacredly founded their own principles, as the people sacredly believed and followed the singing rules.
- If a woman is the first to enter a guest on Christmas, it’s not for good: women in this will be ill the whole river.
- Yakshcho at Christmas Day at the hut will be tidied up, the tablecloth is clean on the table, the gentlemen are dressed in new clothes- Chekay good I give birth.
- It was not necessary to drink clean water at a rankovy meal, it was important that a person, as if having drunk water in an old wound, was suffering wholeheartedly in the light of a meal.
- So that thinness did not tick away from the herd, on Christmas day it was necessary to tangle the table with hanks.
- When they didn’t finish at the evening table, they blamed the zhu for the outskirts and gave it to the “wolves”. In such a rite, the villagers prayed for the preparation of wild animals, so that the stench did not steal thinness.
- A warm day for Christmas Spring. Just look at other examples, up to thick bread.
- The impersonal star in the sky is a rich harvest of yagid.
Modern traditions of Christmas
Svyatkuvannya Rіzdva near Russia was allowed recently, to that, in the sight of the western lands, our lands have no tired sounds and traditions of the saint. The main religious ones visit Orthodox cathedrals and churches, and the Russian people new holidays. Since 1929, the main festivities have been moved to Novy Rik, so it’s time to pass quietly and calmly. But all the same, the adherents of the old traditions try to make a lot of games and parties on the Rіzdvo. In certain places of our country, the power of the authorities is holy for the townspeople on the central square.
The Russian Church commemorates the Holy Rіzdva of Christ. At the holy evening, Orthodox churches are reminiscent of the impersonal Christians, many of whom spend the rest of the night there. Hromadske television broadcasting live on the air broadcasts of all-day chuvannia and rank liturgy through the central channels.
What can't you work for R_zdvo
- On the Feast of Christ, Christians try not to practice.
- Under a special fence there is needlework: sewing, knitting, weaving, knitting. The manual work of this day has been added to the houses of life and misfortune.
- All day long it is not possible to dress up an old black dress.
- Fortune-telling is fenced in ahead of the day.
- You can't climb up to old New Rock. On the 14th of September, it is necessary to put all the smіtta and burn it at the yard.
- Before the holy day, you can’t go to the asylum and pray.
- On Christmas Day, the field is harrowed. It is important that the souls of those who have died in these days inhabit the creatures.
Yak Zustrichali Rіzdvo in Russia?
Our forefathers took away the liturgical services at the 10th century, while at the ready they looked from Constantinople. Approximately from the end of the XII century, it became sacred to change the forty days of fasting, which is sometimes called the "Pilipov Fast", to which the 28th leaf fall begins - in time of the celebration of the memory of the Apostle Pilip.
Among the ancient Christians, it is sound to fast fast in advance of the great saints, so that they see the greatness of the saint, before whom the guilty will come to inspire natural people in hedgehogs. Such a solemn one-day feast of the Donina is taken away before the day of the holy Rizdva and Khreshchennya and is called Forever, or the Holy Vechir in the evening I call їsti in the evening of that day (after the first star) curly - boiled wheat with honey.
Why did I send the first star? There is no varto here for the same mystical sensation. It’s just that the first star appears in the sky during the dark days, so that Christians spend the whole day at the stern post, and curly-haired can only be done in the evening. Well, well, ahead of the day, I want two, so that the smallest church authorities will tell you about the upcoming urochistist. That's why I say about the zirka.
On Christmas Day before Khreshchennya, special days of spiritual cleansing follow, as in Russia they are called Christmastide. At the words of the yan-pagans, for the whole hour, the sleepiness fell holy. Starting from the vіn naprikintsі chest and trivav until the first days of the day. Those were the days of the “salt turn”, if “the sun turns to summer, and winter to frost. The sun climbs into a sleepy sundress, a kokoshnik, sits in a cart and goes to warm lands, ”our distant ancestors said so. Winter is becoming fierce, but the end is already visible, it needs to have fun. Winter comes "karachun" - the same day for sunflower, that is the shortest day. From the other side, "Karachun" in words is a whole evil spirit, which kills life.
Maybe, the ancient words of the pagans murmured like this: the sun was born well, then, it’s weak and the winter can “set you a karachun.” That sun is for people not in a splendid way, but in a mask, dressed up. Zvіdsi take the cob of masquerade. You can have fun in the soul, but put on a mask, so that the evil spirit does not recognize you and does not harm you. In addition, during the days of the pagans, they were led by impersonal rites, igor, prikmet, witches, who, at the core of their own, may have one bazhanya - almost from the blessing of the gods of new life, more joy, happiness and prosperity. Obviously, young people have little luck here - even if they have ahead of their future. Also, young people at Christmas time were brought first. The older generation could be less of a "group of moral support."
The common name for these merry people is caroling. Mykola Karamzin vvazhav, that Kolyada at the word'yan was a god of blessings to the world. Dahl's dictionary says what to look like in the Latin calendae (sichen 1 - 6). Deyakі doslidniki vvazhayut that the carol resembles the Sanskrit Kala - click.
In the tenth century, Russia received a christening.
How can you blame pagan saints? In Western Europe, in this sense, it was simpler: the Church turned to state power and strangled the remnants of paganism by force. In Russia it was different. The Church itself struggled with paganism, and by no means by force. What rank? Vaughan tried to recreate the old form with a new zmіst.
Speaking about the difference in the light-gazer of the Descent and Sunset, Vasil Rozanov even mentioned exactly that at the Sunset, take care of the church, that hundreds of people get used to the Church, that they get lost, on a її thought, have a causal character, that they look like a mani. At the Skhodі, the character is dotsilny, which is attached to the truth. For that very reason, the Church did not in any way press on the people's witness with its callous strength and did not resist the saints. Natomist on the basis of the old ones appeared new traditions. For example, carols have become a rite of passage by bunkins at the holy days of the so-called “glorifiers” or “christoslavs” from the den and from the star. They sang songs dedicated to the Rizdvu Christ.
Kolyada came
Day before Christmas.
We walked
mi joked
Holy carol...
Known Kolyada
At Petrov's yard...
They gave glory to "Petrov's yard", whom the praisers came. For tse stinks, they took the sight of Peter generously. Zvichayno, from one side, between Christian and pagan carols fine line, Yaku can go over without memory and start glorifying not Christ, but other spiritual reality ... The Russian Church was born for the sake of respect. For example, in the case of the resolutions of the Stoglavy Cathedral of 1551 to the fate of the special letter of tsar Oleksiy Mikhailovich of 1649 to the fate: “it was committed”, like all over Moscow “in the evening of the Nativity of Christ, call a lot of people Kolyada and Autumn, and the Greeks - with a storm, walk with help; Babi every creature, cattle and bird, bake ... Sweat dances and spiv to roar. The tsar is defending everything all the same "very sinfully". Stoglav proves to Christians that “in the cities and villages to create Hellenic (that is, pagan. - R.M.) bison, play, dance against the holy Christmas Day and in the night, slavlyach Kolyada ... ".
But from the other side, if people do not cross the line, if they stink for the sake of the people of Christ and glorify Yogo, how can the Church fence? Navpaki, following the words of the Apostle Paul “forever rejoice”, you will be rejoicing at holy days together with those who know Christ. Another river, that there are different equal joys and that її expression. And what a glibsha joy, Tim won’t be quiet, Tim is stronger than people about those who don’t waste.
As far as the witches are concerned, the Church has repeatedly hung out against the pagan traditions, even if there is a good idea, at Christmas time the Church of the witches is blessed. Obviously, in the new days, people want to look at their future, want to know that the day is coming for us. And yet, Christians do not expressively express their religious gazer not with the word “knowledge”, but with the word “faith”. Vono conveys that a person is always free in his spiritual life. And the magician destroys freedom, so that people try to take spiritual light as a comrade and vitrusion from the new necessary information, work it out as a subject of knowledge, and not believe it. People are drinking from the fallow land in the sight of what it is to sip in the dawn sky or in the thick of the cave. And there is already a lot of room for a free solution. Ale God is less there, de freedom. It is in the fact that Vin was born over the Roman imperial palace, over the chambers of King Herod and navit over the house of the Jewish High Priest. Vіn was born in the oven, de indignantly hovayut creatures. Yogo Rіzdvo was not accompanied by thunder and flashes. God gave the human heart the will to believe.
Rіzdvo Christ's is one of the main Christian saints.
Traditions that signify this great day are passed down from generation to generation and an invisible part of the self-made culture of the skin region. Rіzdvo in Russia became the signifier of the X century. The day and night before Christmas, the Christmas Svyatvechir, were celebrated modestly and calmly, and the coming days were Russian cheerful and zaderuvatimi.
On Svyatvechir, it was necessary to prepare for the holy day. Early early in the morning, the inhabitants of the forces went to fetch water, as of that day it became whole: they pressed in with it and hung on it dough for fresh bread. The lie of the master began to spit out the pich.
Before the Rizdvo, the tide was shaky in a special way. Behind the names of the ancestors, the fire looked like sparkling sparks, moreover, the flint and the armchair for 12 days lay in front of them under the images. Mrs. Trichi was baptized and turned to visionary dream, hung a fire, spitted on a new rod and only a little bit of it fired a bee, in which lay 12 specially selected fields.
On this fire, 12 fresh grasses were prepared, among which there were uzvars - a drink from dried fruits, honey, and kutya - porridge with wheat and barley. Kutya with honey was called "juicy", starred and became "vechir". Before the speech, ashes in the fire of the fire were victorious at various magical rites.
When they were older, they treated kuteya with a bundle of their own creatures, when children saw the sounds that their voices were guessing, so that nothing nasty would happen to the new rotis.
In the house of obov'yazkovo it was necessary to build a symbol of the harvest - a kind of vіvtar from a snip of life that villagers' banners. Bringing a snip into the booth, the gentleman, taking off his hat and warming the master, mutely bachiv її forward: “God grant me health!”. And the master is small in reply: “God help me! What are you carrying?" Here the man said: "Gold, so that the whole river lived richly," chirping in the middle of the hut, christening and praying for happiness, I'm healthy for a long time.
After this snip, they placed a foot of the icon, tied it up with a cold lance, laid a handrail for the plough, and a collar. The lady took out a clean white tablecloth and covered it all over.
Our distant relatives did not forget about the rite of health improvement. I spread the straw along the bed, threw the hay on the table, and made a small snip out of the son, which I put on the steel. A shard was placed on the top of the kopini, and incense was smoking from it.
Metal tools were laid out next to each other. Mustaches were present due to the fault of their bare feet, so that I would be healthy, as if it were cold.
And in order to expel evil spirits, making friends, bypassed the houses and the door with freshly baked bread, honey and poppy seeds. Poppy seeds were thrown into the barn, and the chapel was laid out in all cloaks.
Evenings at the yard were lit by a great bagattya, so that relatives would die in that world and it would be warm. The household members stood in a deep movchann, remembering silently that they had gone, and praying for them.
We sweat a child until seven years old, whose soul was honored innocent and sinless, put on the soybean, which lies on the table, three sintered rolls, a drop of salt, and put a great wax candle. Only the songs of these rites could be served on the table. Everyone dressed up in a gaudy way, and now, since everything in the hut is tidied up and ready for the holy, there was only a little bit left to make the appearance of the first star in the frosty night sky.
Father sat first at the table, mothers followed him, that child behind seniority. Gospodar, taking a spoonful of kuti, reading a prayer for the deceased relatives. It was important that these souls of that day fly to the earth and sing everything. That is why, specially for them, they also put plates from the chastuvans.
Before the hour of evening, no one, okrim lords, was allowed to get up, but it was necessary to speak quietly and calmly.
Carol, carol!
Christmas carol came
Day before Christmas:
We walked, we joked
Kolyada is holy
In all yards
Through all the passages…
At the end of their songs, carolers, as if walking to glorify Christ, hover in the holy days of the Lord, and pray for good things. Hello gentlemen, it’s not good to blame spivaks, for those who have one person, specially to walk with a bear, like a chat. So the carol-makers, at the escort of the rich detlakhivs, have risen in price throughout the village.
With the first early stroke of the bells, everyone hurried to the church at the Svyatkov church service. After morning juveniles ruled the dashing katana from the gir on the licks and sledges, which were accompanied by merry laughter and songs.
Now the Svyatkovy style is lit up with strong smokoliks: traditionally prepared aspic, milk pig, greased chicken, pig's head with a chron, cowbass and honey gingerbread
From another holy day, in the evenings, new roses were opened - go mummers. The impersonal people, dressed up at the wyverns, wearing robes, wearing masks, sang songs and danced not only in the villages, but also on the squares of the city.
More on Rіzdvo they loved the power of different evenings, conversations, went one to one on a visit, and, obviously, they could not do without witches.
Feast of Christ in Russia
In Russia, the holy Rіzdva of Christ penetrated at once from Christianity in the 10th century. and getting angry here from the winter of the ancient Slavic holy Christmas time.
Slov'yanskі svjat buli rich day saint. The stench began from the end of the breast and thrived all the first day of the day. Just because of the penetration of the words of Christianity at the Christmas time, solid dates were fixed - from 25 breast, the day of the mythical Feast of Christ, and until the christening, that is until the 6th of September.
At the expense of old-fashioned words, the hour of which is holy, maw is important for the lord's meaning. The winter work was over, the smuga of the daytime preparations was coming until spring. The life of the Lord laid a commemoration on Christmas time, and with a significant world, they celebrated Christmas rites and sings. Some of them, having recognized significant changes, have passed through the new rites.
Words gave great meaning to the magical cleansing of all evil spirits, filth, unclean forces, for which, in the light, Christmas time began. For whom it was resolutely tidied up and merciful life, people were merciful themselves, thinness was sprinkled with water. With fire and dim, they warded off evil spirits.
The great place at the Holy Church was occupied by communal gatherings - gatherings. At these gatherings, the most important government meals were discussed, and the order of distant robots was outlined. Community gatherings ended with sleeping Christmas banquets, which often lasted for a few days. A part of the hedgehog "was given" from its gods, the spirits of the souls of dead ancestors, so that such a way to get them from their own beak. At the same time, rіznі rozvagi, іgrischa, vorozhіnnya, mummers' walks, svyatkovі markets (trades, bazaars) were in power. The great place in the holy rites of the words, having also taken the cult of the old perfumes, the cult of earth-working magic. There are few rites of rituals, in the thought of those who believe, to ensure a good harvest, a great increase in thinness.
The remnants of all these rites, zvichaїv and povir'їv, but the truth, signifi- cantly changing, were saved from rich places until recently.
Not long ago, in the past days of our country, holy holidays began like this: on holy evenings, spikelets were tidied up, the styl and bed were covered with fresh son, at the front kutka, under icons, putting non-threshing snip. With the appearance of the first star in the sky, I sat at the holy table. One of the main ceremonial rites on the holy bula was kutya, or juicy, so that a rare porridge from the boiled bread grains, salted with honey. Just before the Christmas meal, the gentleman took the miner with a kutya and trichi, walking around the hut with him, then throwing a sprat of spoons through the window of the door to the street, symbolically serving the spirits. Frost asked in the hut to take a bite and asked him not to attack the wind “on the living, wheat and all kinds of plow”, so as not to destroy the wind farm.
The great place at the Christmas Svyatkovy Chastovan was occupied by specially prepared cowbass and pork. The Svyatkovy style was so harassed with embellishments and all sorts of tricks, baked from the dough with figurines of their creatures, embellishments with ears of corn, so that sitting at this table, the householders could not bachit one alone. It was important that the prosperity of the Christmas table could be magically taken with the prosperity of this time. At the end of the Svyatkovo meal, the spoons were left in the kut, so that the spirits could banquet.
Let's expand the svyatkovy ritual of bulo and caroling. When singing carols, they sang especially songs - carols. On the back of the head were magical, chaklunsky spells, like nibito to secure the welfare of the lord's community, sіm'ї. Later, special songs appeared, as if glorifying the master's house and bazhayut a strong welfare. In the midst of the month, carolers, coming to the hut, hobbled grain on the hut, following the magic path to call for a high harvest.
After the introduction of Christianity, the church linked caroling with the Gospel myth about the appearance of the Bethlehem star, which sings about the people of Christ. So the pagan caroling turned into a walk of Christoslav from the starry house to the house. The Slavs sang special church songs. Before the glory of Christ, children were widely radiant. Viruyuchi rewarded them with gifts, malt.
The clergy showed great activity among the “Christ-loving” people. Tse became a great source of income for youmu. After going around the houses with short prayers, the clergy took from the holy days of holy days the produce of products and large sums of pennies.
At the holy bath Orthodox Rizdva Christ's were also saved the remnants of the holy roses. About the nature of the holidays, Christmas festivities, note the coming document. At the letter of Tsar Oleksiy Mikhailovich to the Shuya Voivodship in 1649. it was written: “That on the Rіzdvo of Christ and until the Epiphany Day (to stretch out all the Christmas time, until the baptism. - Ed.) they choose to go to games of bіsіvskі, that p'yanі w walk around Moscow, pop and chantsі and all sorts of ranks of Orthodox Christians, and bark like an innocent like, and b'yut, and b'yut, scream and shout, and drink without memory.
Above the world, even that wine was a relic of faith, that such a path can magically secure oneself and have a merrier life by stretching the mustache rock.
It was wide and wider for Christmas time (and then it passed into the rite of passage) of dressing up. Ancient words, ryadyachisya at the shkir of various creatures, believed that in such a rank can chaklunsky vplinut on the greater number of these creatures. From the other side, it was important that on the sacredly especially great rampage of evil spirits. Christians believed that God, having healed the people of the son, having opened the doors to paradise, that baked and let the angels and all the evil spirits "walk the earth." In order to escape the shoddy influx of evil spirits, believing behind the butt of distant ancestors, they swung around, put on terrible animal masks, so that in order to ward off evil spirits, or if they wanted to become unrecognized and in such a rite, they would go under the steps of unclean forces.
Warehouse part of the holy roses was a fortune teller. Viniklo out as a result of the pragnennya of people, as if they were forwarding the future and inspire magically to stick to the new one. People wanted to be known for a long time, as if they would be born, thinness was born thinly. About tse, for example, to celebrate so priyomi vorozhinnya, like twisting straws with teeth from snipa and blades of grass from sina, brought to Christmas time to the hut. A fresh, fresh ear of grain has seen a good harvest, a long blade of grass is a good harvest.
At the last hour, sound the fortune-teller with the head rank of the middle of the youth, especially of the middle of the girls, and call to the grave to find out about their share, to find out about the condemned man.
І nareshti, zupinimosche on one svyatkovy, rіzdvyany zvichaї - adorn the yalinka. Sound not slov'yansky, but transfers to Russia from Sunset. Among the ancient Germanic tribes, the cult of perfumes grew. These perfumes could be used to bring in bread, fruits, fruits, and thinness. Behind the guards of the Germans, there lived many perfumes near the trees, and near the evergreen yalynyh. To please the spirits, they made sacrifices - they hung all their offerings on the yalins. Later, the yalinka was embellished no longer in the foxes on the galyavin, but they were cut and brought to the village. Here, for a long time, embellished yalinkas ruled sacredly. This ancient Christian church has included up to the old rites. With the development of economic links, sound to embellish the yalinka for a birthday, it was brought to Russia (XVIII century). In our country, the embellishment of the yalinka is consecrated to the holiness of the New Rock. Yalinka vlastovuєtsya like a gra for children.
Such was the bov of the words of the words of the Jansk Christmas time and the Christian holy birth of Christ, that he was angry with them. The Orthodox Church slapped this saint with a vinyatkovo important meaning. Rіzdvo, for the vchennyam of the church, - tse friend of the pastor.
In the central place in the ideological conscience, the holy church led a chant about the people of Jesus Christ in the form of a human being to confuse the sins of people, to show people the path of salvation. Significantly, the zmist of the holy day, one of the church deacons wrote: “Glorifying in the people of the divine people the celebration of God with the people, the holy day of Christ morally commends us to the holy life, the guiding pan, who was born” ( Debolsky. Days of worship ... of the Orthodox Church, vol. I, 1901, page 38).
At its liturgical services, the church celebrates the birthday of the saint for 12 days. Starting from 20 March 5 days, they are honored before the Holy Christmas. The greatest urochist liturgical service is celebrated on the day of the saint himself. Tse spravzhnya wistava, yak poklikana vplivat on the religious almost believers, raise their religious moods and grow them up to the spiritual fathers.
The whole ideological zmist is holy, the whole liturgical side is revisiting one main metaphor: to bring that all earthly negligence, all social injustice is the result of the sinfulness of the human race. I leave from an important earthly life - at the reach of heavenly bliss in a sweaty, sweaty world, to reach what can be achieved only with the path of the veneration of Christ.
Calling on people to reconcile with zhorstoy diysnistyu, calling on them to fight for the enrichment of the minds of life, for the right of human happiness on earth, the church served the feudal lords, the kripaks, the helpers and the capitalists. And the tsar’s ranks of Russia, not vipadkovo, having once again respected the sovereign saint, and the entire church and police apparatus zealously lashed out, sob the ritual of suvoro dorimuvavsya all. It worked so that at the day of the holidays to give the workers a seductive vtihu in the "new people of their ryativnik and the vikupnik of their sins."
Tsey text is a cognizable fragment. 3 books by the authorYou sumuesh, that Russia does not need you ... You sumuesh, that Russia does not need you, What is your way? - At the heart of your wine: Won't you want to forget that fall asleep. Let the paths get lost! Can't sleep! You can't forget! Let the dense and dark forest - Do not cover the wines of heaven! Get out early for
3 books by the authorWho cares about life in Russia? P: Who cares about living in Russia? In: Talkative minority. Wonderful people appeared. The appearance of the bula was completely overdone, but if the forecasts are fixed, broken down by historical analogy, it’s more illustrative: now, everything is real
3 books by the authorRіzdvo With a ringing ringing blow To wake up the winter weather. Mi pratsyuemo not without reason - Bude bright vіdpochinok. The light hoar-frost bleeds from the sky, The glare shines on the blue clear hard star. Yak prozory, white Bliss of the vise-run vicons! Yak fluffy and softly lower Golden yours
3 books by the authorBikova N. R. M. A. Nekrasov "Who in Russia should live well" Vіn vіdkrivavsya in rows, as now you know to the skin: In what kind of roci - rozrakhovuy, In yakіy land - guess ...
3 books by the author6. Enchanter of all Russia - I'm standing in the Kremlin's toilets, doing a little errands. The creaking of the door, htos uveyshov ... becoming a charge for me, and scoring a point in the court ... I carefully squinted my eyes, - I don’t go to such a toilet, who is there ... I wonder, but the enchantment Churov! Obama is trimming
3 books by the authorChristmas Day About the novel by Oleksandr Solzhenitsyn "In the first place"
3 books by the authorPeople's feat (From the life of Pryashevsky Rus) In Pryashevsky Rus, and in Pryashev itself, it is seen by the Russian People's Party Narodna Gazeta. Until Thursday of that year, the newspaper was published for two months, but now, the zavdyaks help their brothers Carpathians from America, the newspaper does not
3 books by the authorPEOPLE'S THAT LANGUAGE HOLY AT OLD RUSSIA Religious saints in the words of Science data about life and about the tribes and peoples that inhabited the ancient lands of Russia are not great. It seems that our distant ancestors lived among the tribes of the old forest shores.
3 books by the authorKhreschennya Rusi Letopis rozpovidaє, scho at 988 r. Kiev prince Volodymyr, having become enchanted by the pagan gods, having changed the faith. After a thorough acquaintance with various religions, Prince Volodymyr recognized Christianity in true faith. І over Kiev "light shone"
3 books by the authorFeast of CHRIST 25 March (September 7) Tse - one of the most important saints of Christianity, based entirely on the gospel myths, like the miraculous people of Jesus.
3 books by the authorA great day in Russia In Russia, the precarious day and the paska were angry with the old-Slovak rich spring saint. The main zmist of the spring holy words was the instillation of the spirits of the ancestors and the sacrifice to the polov and the growing deities. Clear magic
3 books by the author8(21) Holy Mother of God Mother of God, otherwise, as Orthodox Christians often call Yogo, small and pure, one of the greatest saints of the cult of the Mother of God and is celebrated by the Church up to twelve saints.
3 books by the authorSection VII. DICKENS I RIZDVO At Lipny 1844 Dickens made the fate more expensive, as he later described “Pictures of Italy” in the book. Pictures are, obviously, very good, but not a trace to judge Italy from them; not a trace to judge from them and about those who saw and thought Dickens, who looked
3 books by the authorMyth about Russia-protector In the other half of the XIX century. activating interest in folklore and began to form a new setting in the history of the country. Folk culture begins to be accepted as the basis of that philosophy of rural life. At what time are scientific
3 books by the author“To whom in Russia to live well” (Poem) Retelling Prologue In a Kazakh form, the author depicts a super-girl of the villagers about those “who live happily, freely in Russia.” The super girl grows into a beat, then the peasants put up and fight among themselves to feed the king, the merchant is the priest, who is happy, not