Folklore for children
Children's folklore is a specific area of conventional artistic creativity, having its own poetics, a form of dressing up, its own noses. Children's folklore is closely related to the folklore of the grown-ups, fallow in the middle of the middle ground, genre systems and all processes of some kind to the folklore of the grown-ups, so it is better to know in the children's folklore. The hallmark of childish folklore is the spіvvіdnesennia khud.tekstu z thunder.
The history of child's folklore
The term Children's folklore vinik in the middle of the 20s of the 19th century. Isnuye kіlka dot zoru those scho, what material is between the understandable children's folklore. Onikin propagates one point of the dawn. Vіn vіdnosit until D.F. the creativity of grown-ups for children, the creativity of grown-ups, which has become the child's year and the child's creativity in a clear-cut word. The selection of childish folklore began in the first half of the 19th century. Vono pov'yazane with the names of Sakharov, Tereshchenko, Avdeeva. They chose and published deeds of the genre of children's folklore. At the same time, the survivors see the creativity of the child, like a hotel podіl of folk poetry. Starting from the 60s of the 19th century, teachers give respect to children's folklore. In 1867, a book for children “Ridne slovo” by Ushinsky was published, to which different genres of children's folklore have evolved: fairy tales, songs, riddles, primovki, koromovki and syllables. Children's folklore becomes part of the count of children's readings. In 1868, a book by Bezsonov, "Children's Folklore", was published, which pushed that publication of childish folklore into the distance. In the process of systematization D.F. that її theoretical understanding starts from the cob of the 20th century.
The first story, having tried the classification of children's folklore, is Vinogradov. From the 30s of the 20th century, there was a decline in the selective-pre-slidnitsky work on children's folklore. Until 1957, the robot Anikin appeared “Russian folk tales, orders, riddles and childish folklore”. Persha zagalnyuyucha robot z D.F. to belong to Melnikov "Russian children's folklore". In a new wine, we reportly look at the trend and in the middle of the genre classification.
At this time, the following areas of folklore for children are seen:
- Poezіya plekannya (mother's poetry). Koliskov, parts, baits.
- Child folklore. Lichilka, foaling
- Folklore of Slavic Igors. Sichki, Movchanki,
- Child folklore. Calls, viroki.
Poetry plekannya - this genre is considered to be the creativity of grown-ups for children. Here you can see the kolisks, the baits ... The stench is tied to the wrigglings, the turbot is looking after them. Koliskovі - help to sleep a child. Pohodzhennyam stench encroach on magic spells and sound. What is confirmed by a typical contract for a move from a different world. We promise a promise, and we ask for a dream that is well-being for a child. The koliskovyhs have such a peculiarity as a beast to creatures: guts, cats, triggers. After the adoption of Christianity, the image of angels and saints appears, who call for help from that blessing. There are also texts in some children that warn of death. It is explained by this, that so they try to fool children with ailments. One of the traditional forms of protective magic.
Koliskovo to compose the composition: Bye-bye, then the plot part from the mysterious name of the child and logically completes the song of the story. The traditional koliskowy songs are divided into 2 groups: indicative (about the child herself, about objects, creatures, birds) in the imperative (expression of the blessing (healthy me))
Pistushki in the words of lashing, nyanchiti wear, vihovuvati. Promoting an early period to the development of a child (before the birth) helps to establish emotional contact with adults. Behind the shape of the pestle, there is a folding proposition, or a simple extended one. The stench is laconic, victorious couples from the interior of Rome.
Potishki- songs that accompany children's games with grown-ups (pallets, magpie-crow)
Primovki- This is a small comedy tvir, vislovlyuvannya or okremy rimovym viraz. These are small elementary fairy tales with an elementary plot.
Child folklore. This is also a general group of similar creations, which may not have independent significance, but which should be included in warehouse parts in such a word illuminating like a child of a gra. In a child's playful folklore, one can see 2 groups of verbal texts: playful preludes (rahunki toshcho) and a group of texts "verbal playful texts: playful viroki (Movchanka, sischki, golosyanki) and additions toshcho.
The foal of the team appointed rozpodіl roaring for 2 teams. Її role - to establish order in grі. Tse concise and different roman creations, upbringing to the leaders of the groups. І food, in which the choice is made for teams to play. When creating a foal, children often improvised on the basis of fairy tales, sayings, orders and riddles.
Lichilki - tse short verses for rozpodіlu roles in grі. At their base - rahunok. Too many who started stupidity. The stupidity and “reasonableness” is explained by the fact that the stench has passed from grown-up folklore.
Igrovi viroky and prispіvki - small creations for the organization of the Gri. The stench of the boulli was in the wake of the old ritual games. Igrova diya declined in its form, the rule was that order in the old pagan games in honor of Kostroma, Kolyadi and Verila. In the games, the children imitated the family life, the work of the village. The vіdhomoni paganism was saved in the games of Kostromushka, Kurilka, Sun-Golden Gate. Igor folklore is brought before the game folklore. Tse sіchki, movchanki, dragnilka, koromovki.
Sіchki - tse vіrshiki, which are accompanied by a blow on a tree with a mesh object. The texts of the texts have ciphers of the accounts. One of the most recent and most recent genres in folklore. The stench is tied to the process of starting a rahunka. Rhythmic singles - a few blows on the tree.
Movchanka is a small soothing vitvir for a wedding. One of the children starts to read the text of a comical joke. Ring out at the hour of the gry, roaming the roar of chi chachepit uchniv, so that someone laughs and speaks.
Voice'yanka. The essence of the grie is that children are swayed by someone who has a longer stretch of the sound without translating the breath. The texts began from the seed (small rhyme tvir) The stink vikonuvalis in chorus and without pauses. First lock - program
Gluzdya - pisenki or virshiki in which everything is put on its head. The twists and turns in children developed a little comical. Laughing at the absurdity, the child stares at the correctness of the already taken away correct statement about the world.
Skoromovki - sliv'yanі right on the shvidka for the formation of phonetically folded phrases.
Teasers are short, snarky verses that make you think of that other quality, or simply tied to the name of a child. It’s important that the stench came from a mature middle ground and grew from a nickname and nickname. Rows of rims were added to the priznіshe and dredges were molded. The stench of vismіyu fearfulness, tench, greed, snooziness, drunkenness (for grown-ups) but also for no reason.
Widows were used as dredges.
calendar folklore
Calls - call, click. Tse winding up the viguki of children to the various forces of nature. The stench rang out in chorus and in rozspіv. The analogous genre is based on the mature middle, but it has a magical character. Surpluses of the magical were saved in the logical order and signify a singing agreement from the forces of nature.
Viroki - animals to living іstot, scho they are like a skin child one by one. It is characteristic of the inheritance of spivu to come to the voice of the creature. In a number of ways, the purpose is to deceive from the subject of the animal, in other children it is a threat, or a sound stimulus. Abo virok for good luck.
Modern genres of childish folklore. The stench was formed in the middle of the 20th century under the influx of a complex of social officials. The current survivors of the culture of children try to explain the reason for their appearance. One of the reasons is that most of the children have become mischief-makers, and in their development there is no longer a need to go through the stage of experiencing the unreasonable and the miraculous, as if calling out to fear that you need to overcome it. The circle of today's children is shaped by the mischief of that ZMI. This is how a horror story appears. Horror stories are the games of children of 6-7 years old with elements of mysticism and fantasy. The stink vikoristovuyuyutsya motives of death, pokіynik, ghosts too thin. Horror stories function according to all the rules of folklore: traditions are consolidated and are transmitted from mouth to mouth. Їх rozpov_daet children of all age groups. Most characteristically in 8 to 12 years. The original genre of older viklikalok (Yak viklikati Baba Yaga). Wiklikanok meta - overcome fear. The horror story has everything in folklore.
The system of images of horror stories is divided into: golovger, yoga assistants and opponents. In horror stories, fantasy is evil. Negative images are tied to her.
Sadistic virshiki. They have an element of absurdity and gratesco. Navіt at the images of family stoksіv, igor, weekdays.
Familiarity with folklore comes from a little boy from early childhood. From the first months of life, I can’t smell the mother’s gentle voice, catch my intonation, learn to differentiate moods. Nairіdnisha in the world of a person sings little colossal songs, and through them the little one makes love and turbota, with such a mother, she goes to hell. Staying with the elders, the child remembers funny verses, remembers riddles and lichilka. All this forms as a specialty, which helps to develop: training of memory, thought, manifestation, respect and promotion.
Children's folklore is an invisible part of the life of a skinned little person. Without a new one, the formation of a child, as a specialty, becomes impossible, the development of the emotional sphere. Even if the mother sings to her little coli's song, she reacts emotionally to her: calm down, feel the comfort of that satisfaction. to develop the physical activity of the child, to help them join the team of the same kind, and therefore partly. Riddles to spriyat development of intellectual zdіbnosti.
Genres of childish folklore are familiar to everyone: all sorts of riddles, songs, incantations, lichilki, sing-songs... Knowing often becomes a kind of "overflow" among the children's team: children often sing one-of-a-kind horror stories, dragnilki, lichilki. The very same child, as if he does not see a child's garden, but wanders at home, you may not know what children pass one to one, and far away it becomes important to adapt to the middle of one-year-olds. Kindergarten folklore has its own, especially reality, it is necessary for the full growth and development of the baby.
Kolisk songs
Koliskova is the first to know such a child, having come to this world. The little one is not yet able to speak, to understand the necessary wisdom, but for the help of the colossal song, he becomes accountable to the whole world. The mother's voice sounds kindly and softly. Vaughn tremblingly stroked her little one on the head.
No wine is known by age to itself such an absolute fool, like an early child, if wine is loved not for its merits, but for itself, simply because it is wine. Axis of building childish folklore. Koliskovі psnі zakolosuyut silence, bestow almost perfect peace, joy, happiness, calmness. The little one is happy in growth, often laughs, and he can dream of rainbow dreams.
Apply childish koloskovy songs:
Lyuli, luli cradles
The parties have arrived,
Forces ghouls softly,
Ghouls began to coo,
Ghouls began to coo,
Dashenka began to swing,
Dashenka began to swing,
Dasha became shinati.
Sleep, my little tit, sleep
Lyuli, lyushenki, lyuli...
Soon the night will pass
Chervone little sonechko zіyde.
Fresh dews fall,
At the field of vouchers grow up,
Garden of spring roses,
A free bird is sleeping.
Lyuli, lyushenki, lyuli,
You, little tit, sleep well.
bayu-bayu-bayushki,
The bunnies jumped
Lyuli-lyuli-lyulushki,
But the gulyushki arrived.
The ghouls began to walk,
She became my dear shinati.
Pistushki
The meaning of the word "pistushka" is similar to "spoil", "vihovuvati". Mother, as if singing to your own incomprehensibility, vykonu raznі dії, showing that the little one has a little girl, de pen, and it’s really incomprehensible to read the yogi’s understanding of the signals of the outer world. Vidchuvayuchi caressing the dots of mother's hands, the child at once otrimu and emotional warehouse vzaєmodії, and spiritual, and informational. The more mother attaches respect to the little ones, the more it is more beautiful for your development, the more you remember the wines that you need the little ones, the more “stupidly on the road”, and with your hands you can splash in the palm of your hand. Apply childish folklore in the genre of pestles, you can use it in any children's books, oriented for a century for a few months to the second or two years.
Potishki
Nursery rhymes are like a genre, where an elementary game situation is created, and it plays out like a simple action. Meta potishok - cheer up, catch the child's reaction from the child.
For example, if you play from the little one at the “ladushka”, then it is necessary to win the clumsy dii - bavovni. Krіm tsyogo, the children's obov'yazkovo mood rises, the wine's more cheerfully. Usі tsі radisnі emotsії bring folklore. At a child's cage, potishki can stagnate like a roaring and convivial activity, for example, after a day's sleep, if it is necessary to feed a child. Potishki are recognized for lads from the second to three years.
Apply baby potishok:
Go, go pivnik,
Nabik kovpachok,
Chervona Boridka,
Kistyana head,
I get up early myself
I don’t let others sleep,
Sit on parkans
More screaming.
Pivnik, pivnik,
Golden comb!
Sleeping on straw
Getting up early,
Pishov by water,
You know the young
Molodichka - good
Choboti gave.
I didn’t take the blame for them,
How else become ask.
At the bazaar
Having bought a ram a bagel:
For rams, for lambs
TEN poppy heels,
DIV'YAT drying,
weave bun,
СІМ Korzhiv,
SIX cheesecakes,
Five Korzhiv,
Chotiri donuts,
THREE tests,
TWO gingerbread
І ONE kalach having bought -
Don't forget about yourself!
And for the squad - sleepers.
Ripka danced with poppy,
And parsley with parsnip,
Corn with a watchmaker,
Our Tanya from the Cossack.
But the carrot did not want
Dance, dance,
Because I didn’t care
Dance, dance.
Childish games
Children's folklore to finish the rіznomanіtny. Some people don’t know what it is possible to bring to the new and ruhlivy children games. As a rule, games can be played on a large crowd of children and welcome only in a child's team. Marvel at, watch out for the dead, with such stink spirits to play one with one!
Ruhlivі іgri often mayut on uvazі vykonannya strіlyakіh sporting rights. Children are willing to smooch one by one at the big, haircuts at the dovzhin and height, dances. If you know the correct way to take it and organize everything well, then the childish folklore in the genre of Igor begins to endure the cіkavim and the brown reception.
Teasers and girls
Yak a child of the hoary never chula virshikiv on the kshtalt "Zhadina-yalovichina"? A little kid enters a nursery, like a whole bunch of fresh viruses and dranks fall on a new one. Often the stench of vikoristovuyutsya children before the river, and not until the month, only for the vipadkovy zbіg furnishing. Prote all tse childish folklore. Teasers to start social splintering, and їх not varto fence, and even more - punish for the children. As if fenced in by them, children all the same look after their own.
Although it’s marvelous, similar top performers help themselves to become socially significant specialties. Children are more easily sparred with one-year-olds, as if they knew children's folklore. Teasers win the role of their own arbitrator, which allows the mind, little kids to enter the team, to get along in the new mind of the laws of yoga. In this rank, navit the smallest child, leaning against an unknown group, quickly figure out what to do.
Puzzles
Russian children's folklore is not so rich, but there were no mysteries in the midst of modern diversity. What can be more and more imaginative, less rhyming (and sometimes not) metaphorical virazivs? Children are more likely to love the unimaginable and beautiful riddles associated with creatures, nature, and other objects. Os yakim tsikavim may be childish folklore! the children themselves, grounding themselves on their own statements about life and calling out for help to a rich fantasy. Let's just say that children should memorize the texts of various allegorical descriptions and rightfully insert them as needed.
Hot riddles are especially popular among children: it is with particular interest to put such "tricky" food one to one. The one who cannot tell, can guess two or three similar words. This is the most intellectual kind of folk art that represents children's folklore. The riddles are wider and on the childish maidanchik among peers, the stench is heard in the classroom at the childish garden. Nasampered, these miniatures develop respect, remembrance, stimulate the mind, think in an extraordinary way, creatively fit the task. Apply childish folklore to prove it. Judge for yourself:
They drink milk, tea, sik (kuhol) from her.
This object helps people to stay at home, if the stench can’t work one by one (telephone).
This subject is necessary for the purpose of displaying writing on the paper side (sheep, pen).
The riddle helps to recognize something new, to learn something. For example:
Itself kazati not vmіє, but richly rozpovіdaє (book).
How to name people, how to love Baidikuvati? (ledar).
Orange and Stiglia, for the joy of all lads (orange).
Weeping chmarinka, and її tears to water the earth (planks).
Hanging a pear - you can’t get it (a light bulb, a chandelier, a lamp).
Protecting the houses, not letting outsiders (dog).
Like our friend has kіgtiki-drapki, who is wine? (koshenya)
horror stories
Mabut, tse naytsіkavіsha theme among young schoolchildren, so among podlitkіv. It seems that children often love to write their own namesake names in mysterious mysterious stories, after which they are terribly sick.
Tse duzhe comedy and fun. Htos rozpovidaє іstorіyu, in the presence of cold hands and all in the middle of the world, and reshta hear and then a long time after the completion of the announcement, “overwhelm” the sense. Children's folklore, which is manifested in the form of horror stories, may become popular. It’s better to say that children are always happy to hear similar stories, to inspire the stench of screaming fear in them.
Apply childish horror stories:
1. Fox miracle
In one fox, a terrible miracle appeared, which everyone was afraid of. Chi misha in the fox vipadkovo to slip through, or the lilac bunny to pass through - the majestic monster of yoga obov'yazkovo z'ist. It was great famously in the fact that if you did something, you didn’t succumb to it, but as if you were zestrichating with him from the bottom to the nose, then we live without turning around. It went to the point that the forest dwellers were afraid of sticking their noses out of their huts - the floorings made them miraculously. Aren't you afraid that the monster will go straight from the forest and straight to the place? So and you lean in the sky! The boys, obviously, are shaking: who wants to eat in their paws to the fox monster? From hati zayviy times do not go out, look around on the way to school: raptly follow them the forest will steal? So they didn’t get the monster, or maybe yoga didn’t happen at all?
2. Keith Ludozher
There is such a whale alive in the world, who loves to caress people. Vіn buv majestic, simply gigantic rosemіrіv, to that moment they forged a whole elephant, not the same people. People, having sensed about the evil creature, began to be afraid to come out of the door in the evening and at night, shards attacking the wines at the whole hour. Most of the similar falls were feared in the last month, or not long before the next one. In the last hour, nothing about the giant cat is felt. I didn’t see my home and my misfortune. The police joked about the cat, different smiles fell on him, but the evil "non-people" did not go away. They talked about those who the devil himself turns to the cat, so as to cause evil. Do you show how to walk the streets and not be inspired by the one who today turns home to live? The mothers began to care for their children, the men and the fathers took pitchforks and once went to the forest. They wanted to stand on the defense of their families, like a whale-ludozher, having run into poverty. For a long time the stench had been smeared at the vile creature, but it was not easy to show up. The whole point is that the whale-ludozher is superbly cunning and rightly able to disguise himself: they only approached him, as if he were trying to be invisible. The people shouted yogo on beat, vin hovavsya and vdav, scho yogo is not here. Yogo was called a boyaguz and a negidnik - the whale did not react in any way. And once it was like this: in one of the houses, the splendid gray whale, with dark marks on its chest and pulls from the master's lard of fat, penetrated as if. If yoga was drunk, the wines were raptized in repetition and sign. Singingly, tse i buv kit-ludozher.
Vіrshi
Rich shanuvalnikov є і dityachі vіrshi. Such miracle children are the authors, such as Agniya Barto, Samuil Marshak, Sergiy Mikhalkov, in everything and the skin. You create to love all the world and know to remember. Children easily remember funny rows of rims, like calling out a smile and a warm mood. Memorization of verses trains the activity of the brain, develops memory, thoughts, waking up, respect for that movement. Small genres of childish folklore are especially loved by children.
Apply childish verses:
THINK THINK...
Tse Vovka, axis divac!
Vіn sit gloomily,
Himself repeat wine like this:
"Think, Vovka, think!"
Climb up the mountain
Abo rush, axis divak,
At the far end of the garden;
Himself repeat wine like this:
"Think, you need to think!"
Vіn vvazhaє scho vіd dum
The new man has a mind.
And Marusya, їy five rokіv,
Ask Vovka to please
I say: how many days
Is your mind smarter?
Mom to sleep, she got tired.
But I didn’t play!
I don't wind up a jig,
And strength and siju.
Do not make noise my toys,
Quiet near the empty room.
And on my mother's pillow
Promin to steal gold.
I said to the menu:
- I want to crash!
I would like a lot of things:
Read the voice and roll the ball,
I would sleep a little dog
I could tell
That little I want!
Ale mom sleep, and I'm talking.
Promin rushing along the wall,
And then we'll forge to me.
- Nothing, - whispering to the wine, -
Let's sit in silence!
Pіsnі
Children's songs often sound at the lessons of a child's garden. Under the music, different rhythmic movements are vibrated: dances, games are too thin. Must be listed to category « » .
The songs are victorious under the most addictive music and the most addictive themes. The theme of folk art is more important than the big one. Children's folklore can be particularly popular. Russian songs are evoked by trinitarian children, the shards of their texts are easily forgotten.
Lichilki
Lіchilki help children to sign blackness in different games. It is noted that instead of one, just to live among oneself, who follows him, ditlahi whom I respect for better rahuvatisya. Like a lichilka, you sound a short verse, endowing with dynamism and representing significant interest. Possibly, such a pidhіd itself allows it to be unique in one way or another zayvih superechok and razbіzhnosti, yakі often lead to welding of the middle child team. Tsі virshiki tezh є childish folklore. Lichilki are miracles, which help you to choose the grill for a long time and do not spend an hour on super-glasses, which is even more important for the preservation of the internal microclimate. In addition, it’s just a funny thing to create traditional folk creativity, it’s easy to forget, fun, kind. In such a rank, childish folklore is revealed. Lіchilki yaknaykrasche fit for any kind of іgor. I just try to encourage children to chirp with this miraculous instrument! Not only that, in five minutes the stench will be overcooked, but also the vibes of us, who at a given moment will lean nearby.
Apply childish licholok:
Hush, honey, whale on the dash,
and kochenyats are more.
Kit pishov for milk,
and the cochenettes are shkerberd.
Kit comes without milk,
and cochineal ha-ha-ha.
One two three chotiri five,
Learned mi rahuvati.
Well, we don't know
Maybe, let's break it together?
Six - tsukerki love їsti,
Sim - we help everyone,
Vіsіm - my friends have bіdі not kinemo.
Dev'yat - vchimosya on five'five,
Ten - stopped rahuvati.
Horses, horses, horses, horses,
We sat on the balcony.
They drank tea, broke cups,
Turkish was spoken.
Once upon a time there was a vest
Three loops and two cuffs.
Yakshcho at once
Three that two, zvichano, p'yat!
You only know what's the secret?
The vest doesn't fit the cuff!
In this way, childish folklore can be of great importance in the context of Russian folk art. It is necessary to develop this layer of culture obov'yazkovo, for children are great guessers and masters of funny mysterious stories. With the similarity of the products of creativity, the stinks appear unique and inimitable in their essence.
Children, playing all sorts of riddles, lichilki, verses, songs, taking part in rickety and intellectual games, take a lesson in future. Children's folklore develops more creative ideas, analyzes, analyzes, puts it with the greatest respect to the word that sounds, love and take care of nature. Folklorists specially visit villages and collect material for their practical purposes.
Nasamkinets dodamo, that the genres of childish folklore are not exhausted by the works listed in these articles. There are more baits, viroki, all the chants and eagles. All these points are less likely to reinforce the beauty and diversity of traditional folk art.
Possibly, the meaning of the phrase “children's folklore”, but not the same folklore of the day. Teach the smallest child to love hearing songs, fairy tales, or just play at the valley.
A six-month-old child can’t understand that it’s Rome, but if mom sleeps a coli or reads a lichka, then the child sighs, listens, chirps and ... remembers. So-so, remember! Navit a child to the rock, one virshik begins to splash in the valley, and if not, bend your fingers, not evocative of a sensual sense, but still rozraznyayuchi їх.
Children's folklore in life
Henceforth, childish folklore is poetic creativity, the main task of which is not so the development of children, like their education. Vin is assigned to demonstrate to the smallest of the world the sides of good and evil, love and injustice, piety and zadroshchiv in a playful way. For the help of folk wisdom, the child learns to distinguish between the filth and the good, respect, appreciate and simply know the world.
For the creation of a bright future baby, the father and teachers will unite their efforts and practice in the same direction. It is even more important that in the home, and in the initial foundation, the spiritual-illumination process was correctly organized and to help the child's folklore in this situation is simply necessary.
It has long been noted that learning in the game form can be more successful, less rich, to develop the most original methods. Folk creativity is already close to children, and if you choose the right one for the age category, then it’s a cicava. With this help, you can get children to the arts, folk zvichaїv and national culture, but not only! The role of folklore is great in the everyday splintering of children among themselves (guess drazhnilki, lichilki, riddles ...).
Knowing genres and childlike folklore
These are the main types of childish folklore:
- Maternal poetry. To what mind do you see colossal songs, baits, dogs.
- Calendar. This species includes in itself calls and viroki.
- Igroviy. This category includes such genres as lichilki, drazhnilka, game play and tricks.
- Didactic. Riddles are brought up to the new, sending orders.
Maternal poetry is equally important to the bond between a mother and a child. Mom doesn’t just sleep with her little babies before going to bed, and all the vicorist pestles have a good moment: after this throwing, playing with him, changing the diaper, bathing. Pistushki and baits ring out to carry knowledge from oneself, for example, about nature, creatures, birds. Axis is one of them:
Pivnik, pivnik,
Golden comb
butter head,
Shovkov's beard,
Why do you get up early
You sleep loudly
Sasha can't sleep?
Take care of a child! Sing the song "Pivnik" right now! Axis to you musical support:
The genres of calendar folklore sound to carry in their own way to living images or natural phenomena. The stench wins in different games and is especially effective in teams. For example, merriment to the merriment, as if it is read in unison:
You already, merry-arc,
Don't give up
Come on, little one
Dzvonik!
Playful childish folklore is celebrated by all children, so they themselves won’t guess about it. Lichilki, drazhnilki that іgrovі vіrshiki vykoristovuyutsya children every day at any collective: i in a nursery, and in school, and at the yard. For example, in a skin company you can feel like a child is irritated by "Andriy the Gorobets" or "Irka-Dirka". Such a genre of childish creativity is to adopt the form of cuteness, the development of language, the organization of respect and the magic of behavior in the team, which can be known as “don’t be a white crow”.
Didactic folklore can be of great importance in the education of children and the development of their own language. You yourself carry the greatest amount of knowledge, which children need in a distant life. For example, sending orders and orders to serve as the transfer of knowledge and knowledge for a long time.
Just need to take care of the children
A child, to learn what you only start to speak, it is even easier to get to musical and poetic creativity, out of satisfaction you will accept those that you learn, then we will spread it to other children.
Here it’s just an important activity: the fathers are responsible for taking care of the children, it is their responsibility to develop them. Like a father linuetsya - it’s time to go, don’t linuetsya - a child of intelligence. Leather baby in the folklore schos for yourself, to that it is different for the theme, and for the zmist, and for the musical mood.
In this hour, a lot of problems are blamed on us in front of the fact that children, far away from the adoption of folk traditions, little respect is attached to the familiarization of the lads to the folk culture, the positive impact has been brought to light.
At this article, I would like to propagate your respect for the work on the topic: "Children's folklore - the preservation of Russian folk traditions." The robot wore the form of a follow-up to the material of the children's folklore in children's preschool mortgages, as well as at the beginning and middle school in the Ust-Tarsk region. For the follow-up of victorists, we got to know the work of this direct nursery nursery in the village of Ust-Tarka: Kolosok by Legachova Evgenia Oleksandrivna, Sonechko by Zaytseva Oleni Viktorivna, Karpenka Oksana Viktorivna. The breeder of the nursery "Strumok" of the village "Peremoga" Olga Leonidivna Sidorova.
The meta of this study is to look at the education of children of preschool and school age in some villages of the Ust-Tarsky district (Peremoga, Ust-Tarka, Yelanka) to the traditional Russian folk art, to work with children of folklore.
The task of this research is not easy to get to know folk art more closely, as an invisible part of it, childish folklore, but to show that the traditions of the Russian people continue to live and victorious in the region with children in our village.
Show that children's folklore has become the most important signs of the aesthetic education of children.
The actuality of the work is based on the fact that children's folklore is a warehouse part of folk art, a form of preserving folk traditions of vihovannia, the breeding of a grown-up child.
Children's folklore - tse "poetry of spitting", tobto. create, created and viconuvanized by mature folklore texts, recognized for children of the preschool age and the young age, school folklore in both early and written forms.
Folklore is a verbal art, which includes: sayings, passages, fairy tales, legends, myths, parables, carts, riddles, heroic epic, bilini, sayings.
The main Masa creative of the folk creativity of the Viknikla in the Gliby Oldovini, one of the same, is not the same, often not to guide about Tse: spiymo і Otstyvka, readly loving one, mysterious, it is more to say it, it is in the way of it. the spell is even richer.
I take my cob of folklore from a long time ago. Vіn zarodzhuvavsya and vinik todi, if the greater number of people is more important than the writing.
In songs, riddles, adjectives, kaztsі, bilini, and other forms of folklore, people formed their own feelings and emotions, memorized them in oral creation, then passed on their knowledge to others, and then they themselves took their thoughts, felt and the heads of their future tastes.
Children's folklore occupies a special place in folklore. Youmu itself is dedicated to the robot.
Through sleep, folk creativity in a child forms the need for an artistic word. To that, it’s unbelievable, an important moment for the robots with children was the wide acquaintance with folklore creativity.
The main methods of follow-up were collected:
- meeting with children, organization of games, listening to the performances of lads,
- interviews with facilitators and fathers of lads,
– recording of video recordings of performances at competitions and child saints,
– children's collectives and mature folklore ensembles (“Sudarushka” in the village of Peremoga)
- Folding a photo album of high performances.
Stupin vivchennosti tsієї those dosit high.
R. Z. Vinogradov was the first to become serious childish folklore. He published works of low significance, dedicated to the legacy of child folklore. The merit of G.S. Vinogradov in tsomu, scho vin was more accurate, having accurately identified the understanding of childish folklore, having reportedly characterized many genres (especially lichilki), having opened the link between childish folklore and folk pobut. There is a great number of articles that belong to me, in which the deep nourishment of the development of child folklore was violated, in connection with ethnography, psychology of child creativity and traditional creativity of grown-ups. This historical and selective content is noted in the fundamental research paper "Russian Childish Folklore" (with the publication of over 500 texts). G.S. Vinogradov deserves a different character, such as "Children's satirical lyrics", "People's Pedagogy". The stench from the wild obsession with childish folklore was seen in the special area of \u200b\u200b"Mother's Poetry", and "Poetry of Nurturing", at the same time, it gradually showed the presence and role of offensiveness between the creations of this layer and the poetry of children.
Written by G.S. Vinogradov and at one time the childish folklore of O. I. Kapitsa. The book "Children's Folklore" (1928) gives a description of the numerical genres of children's folklore, inducing great factual material. At the 1930s. edited by O. I. Capitsi viyshov collection "Children's Folklore That Pobut", in the articles of which one can see the traditional childish folklore of the Radian minds. V. P. Anikin, M. M. Melnikov, V. A. Vasilenko and others are engaged in wartime folklore.
In the book of V.P. Anikin “Russian folk sayings, orders, riddles and childish folklore” (1957), a great section is attributed to childish folklore. The concept of "children's folklore" is revealed in it, a reportable characteristic of this genre is given, and the history of the selection of that culture is shown. The peculiarity of the book in tsomu, scho nіy vyznachayutsya n_yavnіshі risi low genres in childish folklore, go about the historical changes of these genres.
K.I. Chukovsky, who clearly showed the process of captivating children with folk poetic riches, occupied a special place among children’s folklore, having expanded the theory of the genre of the turnaround. Vіn zbrav the richest material from children's folklore, which weaved around the widely known practice "From two to five".
M. M. Melnikov at the book "Russian childish folklore", widely acquiring local material, establishing the field of Siberian folklore at the Central Russian fund of childish folklore. Shares of traditional childish folklore in today's minds, as well as characteristics of Radyansk childish folklore are dedicated to M.O.
The structure of the work - this work is composed of an entry, several divisions, visnovkiv, a list of literature and an addendum.
1. Children's folklore - the first school of childishness.
The greatest wealth, as the country is written, is the people, its traditions, culture, national identity, achievement.
The people - glorify and protect the Batkivshchyna.
Ale was often turned back to his past, to the history of his country, even more often negatively.
And everything starts from childishness.
To that, as soon as a child takes away the warm setting to himself in early childhood, the process of molding this setting to a necessary light will begin.
First, when you see the kindness and tenderness of a child, you take it, listening to your mother’s koliskov, like warm hands, a gentle voice, a big dotik.
The kind tone of the potishki, the pestles call out a positive note from the little one.
The child takes the first opportunity to communicate with domestic, step-by-step with lonely people, creatures.
And it’s important, so that the conversation was accepted and kind.
The Russian people, like those other peoples of the world, have accumulated a great legacy of growing young generation, which it is necessary to take care of and preserve the national identity.
I tse zavdannya can be widely zastosuvannya among children of children's folklore - part of Russian folk art.
The word "folklore" resembles two English words: folk - people - i lore - wisdom. And the wisdom of the people is not to blame, but we can save it, so we don’t want to waste our self-confidence, and, perhaps, instill self-sufficiency.
The history of folklore goes back a long time. The cob її pov'yazane with the need of people to usvіdomiti navkolishnіy svіt prirody i svoє mіsce і nоmu. Children's folklore takes a look at the light-gazer of the skin people in different periods of history.
In a childish folklore, the power of a good-natured word is immeasurable, even more than a proper word, native language, native language.
Democrats of Ditin’s folklore is lung to enter the hobby, everywhere in the beautiful nature of nature, the people are flooded with the people about beauty, morality, know the same, at once, I am incomprehensible to the spiritual dedication of the spiritual nationwide.
Mom, watching the little one, kindly and calmly speaks to him, sings simple, accepting words for the child. The first tradition of nursery is presented to children's folklore.
1) Colisco songs.
Calling the song, how to kill a child, - koliskovі - come from the basis of kolivati (kolikhati, swing, zibati). Zvіdsi w - a coliche, a carriage, in the folk style bula and the name "bike" - in the form of the word baikati (lullaby, swing, sit down). Її recognition of chi meta - sleep on a child. They gave him a calm, peaceful rhythm and a monotonous melody.
One of these colossal songs can be learned from Dodatku (text « Koliskov").
The ancient meaning of the koliskis - rally against the evil forces, but after an hour the stench has spent its ritual meaning. For help, serpents were often asked for a child, health, protection from prejudice, a rich life.
The theme of the koliskovy songs became the fermentation of everything that the mother lived - її thoughts about not talking, mrії about yogo future, guarding yogo and preparing for life and practice. In their songs, mothers include those who have understood the children. Tse “lilac cat”, “red shirt”, “a piece of cake and a bottle of milk”.
At this hour, rich mothers are occupied, and, singsongly, not everything can be found, it is possible, and you know the koloskov, but we have tried tse z'yasuvati, having asked for young mothers. And they took away the offensive result - most of the children slept with their children on the kolisks. (Video « Koliskov").)
The process of "forgetting" is natural. The life of our country is fundamentally changing. When mothers were interested earlier, they were surrounded by turbots about children and a person, about maintaining order in the home state, in our days a woman like a person takes a part in the community life. Artistic literature, radio, TV broadcasting make their own corrections in the field of education, but nothing can replace mother's love to a child.
2) Pistushki. Potishki.
Pestushki, (like the word “spoil” - vikhovuvati) are associated with childishness. Having drunk the child, the mother says: “Sips, porostunyushki, Across the tovstunyushki”, or playing with the little one - “And in the legs are walkers, And in the hands of the grabbers”, “And in the mouth the talker, And in the head of the mind.”
It's easy to forget it and forget it, whether a mother would like to use other vicorist pestles, talking about her child. Bathing the little one, mothers say: “From the gusks of water, and from Maksimka - thinness.” It’s not easy to pass the pistushki at the pot.
It is customary to call the amusements of grown-ups and small children as nursery rhymes. Potishki are also called pisenki - viroki, who organize fun.
A rich potish is close to the colossal songs. Potishka add rhythm - potishaє, cheer. She doesn’t always sleep, signs are often given, words are accompanied by playful actions, carry the child with the necessary information. For additional help, the children need to grow up to a grey, rozkryvayuchi її esthetic zmіst, they prepared a child to an independent gry for a child collective. A smut recognized gri - prepare a child to take on the necessary light in the process of gritting, as you will become a preparation for the start of that vihovennia.
At the potishka, introduce the simplest heat, comical motives, cues of radio emotions, gestures are added. Rahunok is introduced in potishka, the child is accustomed to pererakhunka without digital identification of the rahunka, for example - "Magpie".
Take a pen from a child, drive along the valley with a pointed finger and apply:
Forty, forty, forty - white-sided,
Cooked porridge, jumped on the threshold,
Called guests;
Guests didn’t visit, they didn’t eat porridge:
I gave everything to my children!
Pointing at the skin finger of the hand, starting from the great, apply:
Tsoma gave on a platter,
Price on a plate,
Tsomu on the spoon,
Tsmu scrapers.
Zupinyayuchis on little fingers, add:
And what is nothing!
And ti maly - small -
I did not go for water,
Do not carry firewood
Kashi is not cooked!
Raising the handles to the side and then putting it firmly on the head, it seems:
Shu-u - u - flew,
On the head to Masha force!
From the first steps, mother or grandmother tries to show what is necessary to practice. Potishki will be like this, knowing that no one can be given in a clean look, directly. No one is hooked, the mind of a child is guilty of helping, to get yoga. Potishkas show the obov'yazkovіst pratsі all, navit small ones.
Another important part of childish folklore is not less important.
2. Playful folklore is like a part of childish folklore.
Gra-naybіlsh available and zrozumіla for children diyalnіst. A grіdіtin vchitsya pratsyuvati, budvavat stosunki z odnoletkami that otochyuchimi people. Folk games in a complex with other vyhovnimi zasoba є the basis of the cob stage of molding the specialty of a child.
The affection of a child is deep and unforgettable in the memory of a mature person. The stench establishes the foundation for the development of yoga moral sensibilities. Peace of mind in games is clearly showing the way of life of people. Pobut, pratsia, national pudvaliny, statement about honor, courage, masculinity, mother strength, spritnist, vitrivality, swidkіst and beauty of ruhіv; I show courage, vitrima, I create vigadka, guilt, will that pragnennya to win.
Understanding about the group started to differ among the roses among different peoples. So, among the ancient Greeks, the word "gra" meant "to give in to childishness, among the Jews the word "gra" made it clear about heat and smіh, among the Romans - joy, fun.
Over the years, in all European languages, the word “gra” began to mean great colonies of people - on the one hand, they do not pretend to be an important work, and on the other hand, they bring joy and satisfaction to people.
The remarkable character of all Russian games and merrymaking among them, that they can see the peaceful love of the Russian people to merriment, rush, to daring.
The character of the people is an endless treasure trove of memory on the rich manifestations of the suspense and private life of people. Whose character is shown in childish games.
Gra - zavzhdi rozva, fun that obov'yazkove zmagannya, exercising the skin participant to become a survivor, and at the same time gra - the most foldable kind of childish folklore, which combines elements of dramatic, verbal, musical creativity; to the new one enter psnі, holy.
It is inconspicuously connected with the majority of folk igor lichilki or foaling. Lichilki give the opportunity to quickly organize the graves, to fix them on the objective choice of the leader, without any restrictions, exactly the same rules.
1) Lichilki vikoristovuyutsya for rozpodіlu roles in grі, at tsomu virіshalne meaning maє rhythm. The leader moves the lichilka rhythmically, monotonously, successively sticking the hand of the skin participant on the grill. Lichilki make a short rimming of the verse.
One two three chotiri p'yat -
Viyshov bunny take a walk,
Ale myslivets do not come,
Bunny at the field of crossings,
Navit vusom not povіv,
Near the city we’ll zabriv!
What do we need to work?
How can we booty?
It's good to have a bunny!
One two three chotiri p'yat!
2) Foaling(abo "movie") appoint rozpodіl roaring on two teams, restore order to grі. І zavzhd avenge food:
Throw a raven
Stuck under the mountain;
Which horse is gray
Abo golden-maned?
3. Calendar folklore(calls and viroki)
1) Calls- Call, call. Tse animal, viguki children to the various forces of nature. The stench sounded vigukuvalsya in chorus or in a deep voice. The stench may have a magical character and signify a deaky agreement with the forces of nature.
Growing in the yard, on the street, the children are joyfully humming in chorus of spring boards:
Dosh, dosh, forest,
I'll give you thick
I'll go to the ganok
I'll give you a cutie.
Ladies and cow's bread -
If you want skilki, primushuy.
2) Viroki- Zvernennya to living іstot or virok for good luck.
At the jokes of mushrooms, they sue:
mushrooms on mushrooms,
And my on top!
Lived - were men,
They took mushrooms - mushrooms.
The axis is far from the whole resemblance of the works of childish folklore, which is celebrated in our hour with children.
The hour passes - the necessary world is changing, the forms of information are changing. Sleepy spelling, reading books are replaced by computer games, television programs, which will always bring a positive result. And ask for the whiskers - you can’t replace the living word of the spell on the fortune-telling of the world. Often the child's "sluggishness" stagnates, as the main form of child's swaying. І the result is far from the same. Zastosovuyuchi from early childhood, create childish folklore, and fathers, and vihovateli form in children a manifestation that is easy, without effort, it is impossible to achieve success. Child, spriymayuchi from early childhood hatred poochchannya, understanding the need for turbot about people, domestic creatures. The city gives the opportunity to establish itself among the same people, viroblya strimanity, vidpovіdalnіst, vminnya spіvvіdnosti sіvvіdnosti svoіvіdnosti s zhannja z demand іnshih lads. Children, smartly wash the gris, get accustomed to the singing order, mind the children after the mind. So much to start and Russian folk tales, revealing to the child their own flavor of Russian life, Russian sounds, Russian language. Cossacks have a lot of povchalny, but they don’t take on like morality, rich on humor, which takes on like stupidity. Child pragne buti similar to heroes, yakі podomagayut drank in the bin. When looking at the lads, it’s a little bit that “Ivan Tsarevich, who is good and kind, deserves Vasilisa the Wise, she helps to know the correct solution in a twisted situation.” Such a promotion to heroes gives a child a butt for inheriting that correct vchinkiv. Vykoristaniya childish folklore among the splkuvanni z children get їх to life in the suspіlstvo і, deysno, become the first school of the childishness and the first parish of the preservation of the Russian culture.
4. Follow-up results
In this part of the work, the results were presented, which were taken away when the material was completed, in the process of splicing with fathers, caregivers and children of child nurseries in our area (Peremoga village, Ust-Tarka, Ylanka). The process of intercourse took place in an even more benevolent environment. All, to whom we turned, looked at our fate with great respect for that fate.
The robot bula was prompted by the following rank:
Establish preschool education, acquaintance with children, conversation with lads.
Healthy food:
- Boys, what is your village called?
- What is the name of your mothers, grandma, vihovatelіv?
- What kind of books should your fathers read to you?
- Do you like playing games?
- Do you know a lot about that song?
Tsіkavim є those who have forgotten a lot of lads short potishki and lichilki, who have forgotten the rules of clumsy games.
Tsikaviy dosvіd roboti, s vikoristannyam children's folklore in all sighted children's gardens. And especially the showy creativity of Evgeni Oleksandrivna Legachova, the caregiver of the Kolosok children's garden. Evgenia Oleksandrivna vikoristova creates childish folklore in everyday work with children from a young group before graduation from school. Vaughn "infected" both her colleagues and fathers, the stench is so swarmed with folklore. І the result did not bother. The group of the children's nursery "Kolosok" is a winner and winner of folklore competitions.
The promoters of the kindergarten "Sonechko" also make children's folklore the head of the robots with children. But only through folk traditions that dosvіd vyhovannya, savings of the people, you can grow good people. Olena Viktorivna Zaytseva, Oksana Viktorivna Karpenko, Margarita Anatolyivna Semyonova created a whole collection of folk costumes, a little piece of "Russian old times", a great number of stories and scenarios of Russian fun, holy that igor.
The wigglers of "Spikelet" and "Sonechko" created miraculous minds for the waving of children in folk traditions. And in tsomu їх the fathers are encouraging them, as if they were vdyachnistyu, they are talking about the activity of the sanctifiers.
At the gardens, little bits of folk pobutu were created, where knowledge of peasant pobutu items, selected utensils, costumes, locks, and icons were carried out. First of all, they didn’t catch the museum exhibits, but the attributes of the mountains, steps, to take. The lads can try to "spin", stroke with chavun dust, or you can roll, "carry" water on the yoke.
The children discover that at the front of the skin hut, the “image” of the premises is an icon, which protected the houses in the face of misfortune. The skin on the right, be it as it is, was opened with a prayer. And in the skin right, the diligence of that exercise was learned.
Navchannya pochinaєtsya unobtrusively. In younger groups vikoristovuyutsya potishki at vikonnі z children of hygienic procedures, which evoke positive emotions in children. Step by step, the whistleblowers learn from the children's calls, lichilki, koromovki. The lads, out of satisfaction, play at the folk games, which often give notice about the elements of the Russian people, like they don’t win, but I don’t see a part of Russian culture.
The greatest attraction is that knowledge to bring children a part in theatrical performances and performances at folklore festivals, de stinks occupy the prizes of the place. This is the form for the lads, and for the fathers, the uppevnіnіnіnіє іn thаt thаt people's traditions є komu zberіgati i stinks zberіgayutsya.
Of great importance are those who are working on the selection of folk costumes, as they often help to create fathers, and navit be held master class. I really want to signify the victories of the vikhovants and the fathers, even the fathers of the vikhovantsiv from 25 to 32 years old, stink of the young people themselves. But at the same time, they have a positive assessment of robots and children's folklore. The stench means a positive result for the fact that the lads in everyday situations sound up to a singing type of behavior. Skin sіm'ya, on їhnyu dumku, maє zberіgati traditions. І an ear of daє same - a school of childishness - folklore, folk tradition turbot about children, turbot about їhnє future, dbailive setting up to the spiritual wealth of one's own land. Obviously, the work of the robot was effective and creative, it needs financial support, which is especially tight for rural child mortgages. One initiative is not enough for different people. Ale, not caring about the environment of material possibilities, the child's creativity, and the boys, knowing the child's folklore, become the bearers of folk traditions, and it is possible to pass it on to their children. Tsіkavim є such a butt: Evgeniya Oleksandrivna asked the fathers of her group to raise a zhorn. Batkіv tse zavdannya put a camp at the skrutna: "And what is it?" And the lads explained to them that they used to grind flour with zhorns. Even tsіkavyy method of educating children to the plots of folklore zastosovuєtsya in the kindergarten "Strumok". Illustrations from folk tales decorate the walls of the bedroom, the playroom, the room for receiving children. The lads remember to remember the fairy tales that the potishki are quicker and call, which moment was depicted in the picture. Olga Leonidivna Sidorova works with a rіznovіkovіy group, tse, obviously, complicates the work, but the activities with the children are carried out with the education of the children. Grandmother came to the young group, so you know, as if at home, she affectionately speaks, showing you that she brought in boxes and reads potishes - so the ditlahi turn on until the gree.
Lyudmila Volodimirivna and Lyudmila Yuriivna from the Elanian children's garden they sing to the lads, vicorist books from the children's folklore. The stinks created a bunch of folk instruments. And I would like to say a big thank you to everyone who understands the need to foster children in folk traditions and preserve national self-reliance.
The Bulo was held by the conspirators.
Healthy food:
– Why do you win folklore from your robot? How long will you be engaged in?
- Why is it appropriate for children to sing potishki, incantations, lichilki?
- Why do you care about the need to use childish folklore in robots with children?
- Do the fathers praise folklore and help you?
Under the sum of roses from teachers, becoming vysnovok for that childish folklore, which is an hour of misinterpretation of children from early births. Working with children gives a good result. The lads with the great bajans collide one by one, they don’t show respect, they swear by the sword and wash the gris correctly, so as not to bring a comrade. There are a lot of positive moments to prepare for the speeches. Children do not hesitate to take care of the right hand, but they worry about their comrades, they don’t only know about those, how many hours were held sacred, but even as it was a daily life, as the behavior was considered correct and it’s impossible to fix it.
Children's folklore is a school, the school of childishness is nevimushen and good-natured, widely accessible for a skin child, awkward for a skin child, grandmother and child. There is no need for special talent here - it would be more than a bug, but the result is obvious. The child, having felt warmth and turbota from early childhood, її pіznіshe, having become mature, turbot about his children and father. І tsya thread zv'azku generation is not guilty of interruption. Creative people work at our childish pledges, as it is better to understand the need to take folk art from children, so that the stench grows with the good hulks of their country, with good old men and old children. At the Pobedinsky school, the robots with children also had an hour of educating children to folk art. Students repeatedly took part in regional competitions of folk art, took prizes of the month. Children are engaged in a group at the village of culture. Tetyana Oleksandrivna Gribkova's kerivnik is writing scenarios for the holy folk festivities on the day of Ivan Kupala, the Maslyanitsa celebration with the lads. The girls and the lads are "zanuryuyuyutsya" at the tradition of svyatkuvannya among the people of these saints. Prepare costumes, learn dances, songs, necessary attributes for urochistas, and at the same time give a great connection to folk traditions. In addition, the lads, choking on preparations, finish their fathers before they enter. The opinions of fellow villagers about such a saint are only positive. It is holy, which is held at the school, often to avenge the elements of folk holydays: round dance songs, rolling games, guessing riddles. The lads deserve simple, but hoarsely folk games "Kite", "Mountainmen". Program (Igri). Learners of the young and middle Lankans take part in folklore festivals, perform in front of fellow villagers. І qi performances are especially appropriate. To this, we can say with confidence that folk traditions continue to live and we are guilty of protecting them, and childish folklore is a head-scratcher for the preservation of Russian self-reliance.
Visnovok.
Create a childish folklore in the life of a skin child, the presence and guilt of vicoristing obov'yazkovo. Children of pre-school and school age in the villages of Ust-Tarksky district: Peremoga, Ust-Tarka, Ylanka - with the traditions of Russian folk art, start acquaintance with early childhood, with Koliskovy mothers.
In children's settings, among children, folklore decay is widely sown. As shown by the results, the robot has a system: from the simple and the sensible (sweat, dogs, coli) to the folded (songs, games, fun) and far from creativity (participation in competitions, saints).
Possibly, do not cross the creation of the same mind for whom directly to work, but with children, creative people work, and the stench is more likely to win folklore in the classroom with the lads. This study not only made us better acquainted with traditional folk art, children's folklore, but also showed that the traditions of the Russian people continue to live and grow with children in our village, in our region. She showed that children's folklore has become the most important signs of the aesthetic education of children. I, obviously, a child's creativity, based on folklore, already closely evoke a generation. Rob zrozumіlim splkuvannya child and mami, onukіv that granny. Here there is no place for such a viraz: "ancestors", and є natural connection with sіm'ї, de skin knows: old age is good for pov, and childishness is zahist.
A child, accustomed to culture of intercourse with them, endure її and intercourse with other children, tutors, teachers, sucides, ale tse and є meta folk wisdom.
List of vikoristani dzherel:
Literature:
1. "Potishki" For reading to grown-up children: M., 2011 rec.
2. "Russian calendar and ritual folklore of Siberia and the Far Descent" (songs and sounds), Novosibirsk "Nauka" 1997; volume 13, page 139.
3. "Russian Folk Poetic Creativity" Reader of Styles Yu.G. Kruglov, L. "Osvita", 1987; stor 489-502.
4. "Russian folk tales", Moscow, view. "Spriyannya", 1997 rec, pages 21-35.
5. Collection "From children's books", Moscow, "Osvita", 1995, part 1, page 4-15.
6. Folklore of the peoples of Russia style V.I.
7. Chukovsky K.I. From two to five: M., "Child Literature", 1981, pages 267-342.
Materials of family archives:
1. Video "Koliskov" from the family archive Durnovoj T.V.,
2. Photographs from the family archive of Khabibullin O.M.,
3. Photographs of Legachova Y.A.
2. Video materials:
interview No. 1 (“Kolosok”), interview No. 2 (“Sonechko”), interview No. 3 (Ylanka), interview No. 4 (“Strumok”); Sit "Like ours is stealing" ("Sonechko"); "Koliskova"; gra "At the witch's fox" (Yelanka), gra "In'yu, v'yu cabbage" (Peremoga), "Poteshki" (Peremoga).
3. Texts.
Programs:
Gras "V'yu, I'm v'yu cabbage."
At the “cabbage” they played like this: the children stood in a lancet, holding hands. "Kachan", the last one at the lansy, standing on the mission, curling around the whole round dance. Since everyone is stingy in the “cat”, they raised their hands, and “rocked” the whole lancet behind them. Sleep:
V'yu, v'yu, I'm in cabbage, so
V'yu, v'yu, I'm v'yu cabbage.
Coiled with a villa,
Cossack curled like a villa.
If they developed, they slept: "the villa of the cat was developed."
Gra "Kite".
The lads shove one by one by the belt and stand in single file. The kite is sitting on its back. Children go around the fools and sleep:
I’m going to hodge for a bit, I’m knitting for us.
Three strings of beads,
I lowered the komіrets, navkolo shiї short.
Kite, Kite, what is Robish?
I dig a hole.
What is a hole?
I'm kidding.
post office
Sew a little bear.
What is a bear?
Put down fireplaces.
What is the stone?
Throw at your children.
The kite is guilty of catching more than one curl, which stands on the surface of all the low curts. Grace vimagaє respect, vytrymki, clemency and secrecy, vminnya orientate in space, show a little collectivism.
Gras "Mountains"
Gravtsі melt on a stake in two: one merchant, in front of him is a mountaineer. Buyer Lead. Sellers praise their goods. The buyer robs the miner, gave a call
Why mountaineer?
For a penny
And the fault is not with a crack?
Try it.
The merchant lightly strikes the miner with his finger and says:
Mitsniy, let's call.
The Lord and the Buyer stretch out their hands one to one:
Chinari, chinari climb the potters, along the bushes, along the crust, along the swan! Get out!
B_zhat at the side of the river, who is the first to reach the purchased miner.
Potishki
Oh, come on Stepan,
Name your captain.
Children loved you
They followed you yurba.
Hat on you with a feather,
Gloves with srіblom.
You are already walking, nasinish,
You ring with gloves.
You ring with mittens,
You tell children.
Get over here
Eat jelly.
geese geese,
ha ha ha ha.
Do you want to?
Well, well, well.
That fly!
Nі nі nі.
Syria vovk under the mountain,
Chi won't let us go home.
Well, fly as you wish.
Protect only wings.
Water, water,
Umy my personal,
So that the eyes shone
Sob cheeks reddened,
Sob laughing mouth,
Schob biting a tooth.
Axis tossed
Stretched
They turned from side to side!
Snacks!
Snacks!
de i toys,
Bryazkaltsya?
You, toy, make up,
Let's lift our baby!
On the feather bed, on the stretch,
Not on the edge, on the middle,
They put the little one
The kripak got burned!
Koliskovo
Hush, Little Baby, Do not Say a Word,
Don't lie on the edge.
Come, little dziga,
Win by the barrel
I pull into the woods,
Under the crayfish bush.
Do not go to us, jiga,
Don't wake our Sasha.
Bye-bye, bye-bye!
You, doggy, don't bark...
Bye-bye, bye-bye
You, doggy, don't bark,
Belolapa, don't whine
Don't wake my Tanya.
Rodionova Vira Anatoliivna
Child folklore. Small folklore forms
Mali genres of folklore- tse are small for obsyagog create folklore.
Getting to know children folklore Genres come from early rock. Tse koliskovі pisnі mothers create folklore. Deyakі vidi supra-linguistically rich and variegated Russian folklore regularly preached to children and knew respectful listeners from them. І active vikonavtsіv, tsyu part of Russian folk art adopted to name childish folklore.
Games - fun with little children. ("Magpie", "Ladushki", "Goat" and others) Potishki, riddles, fairy tales. Folklore cicavy with his bright, accessible, sensible children form. Children with interest, suffocation, are trying to succeed in growing up, repeating yoga practice. Repeating at the same time from grown-up verses, potishki, cleanliness in children, the way you develop visually, language and emotions are enriched. Adjust the organs of articulation. First acquaintance of the child with the art of the word begins with folklore creations. Coloskovs are the first to enter the life of a little person, and then others form traditional folk art. As a rule, on the cob of a child's life, get to know small genres of folklore available for yoga spray. Fairy tales, songs, syllables, lichilki, nursery rhymes, colts and so on, were inextricably linked with the knowledge of folk pedagogy.
Life processes, so like dressing, bathing, which are accompanied by words, help Malyukov. At qi momenti vіn zam'yatovuє i vіdgukuєtsya, suprovodzhuє words diyami - graє in the valley, blunt feet, dancing, rushing to the beat.
Not only to add, but to silence the child. Listening hour small folklore forms children have reduced aggression. Potіshki, primovki, chants sound affectionately, whistling turbot, lower, faith, dobrobut.
Malu form of folklore you can beat it in a different way. With whom you can vikoristati theater (finger, skinny masks). You can also find different toys. Rushing to the theater those toys, children quickly reveal and remember fairy tales, nursery rhymes, etc. Dressing up the costume, the child reveals itself to be another character.
Koliska sing-song, which is celebrated by a mother or a nanny when a child is killed. Appointed їх - with a calming rhythm and a monotonous motive to calm down and sip the child, as well as to regulate the swing of the colic.
Koliskova song is one of the oldest genres folklore, then we show the fact that in the new the elements of the talisman were saved. People believed that the taemnichi forces of the fortune tell a person, and that it’s scary to dream of a child like a child, it’s worse, then in reality it won’t happen again. The axis of what can be known in the kolisk "lilac jig" and other lakayuchih characters. In the future, the colossal songs used magical elements, filled the meaning of a good prayer in the future. Otzhe, koliskova song - song, for help, like a child. Oskilki song accompanied the peaceful kidnapping of a child, she has an even more respectful rhythm.
Overwhelmed by those - zakolisuvannya, requesting assistants for zakolisuvannya, thoughts about the future of the child, what to zakolisuetsya, often appearing and objects of vital activity, yakі can zatsіkaviti і razviti dіtinu, yakbi only vіn razumіv words psnіv. Tse yak bi adhering to the interests of the child; tsya stylization pid childishness, among others, signs are clearly given in language (changing, affectionate words, childish vocabulary).
Hush, Little Baby, Do not Say a Word
Hush, Little Baby, Do not Say a Word,
Don't lie on the edge.
Come, little dziga,
Win by the barrel
I pull into the woods,
Under the crayfish bush.
Do not go to us, jiga,
Don't wake our Sasha.
From i people to sleep
Sleep from the animals
Birds sleep on buns,
Foxes on the girochka
Bunnies sleep on the grass
Ants on ants.
The children are all on wheels.
To sleep - to sleep, to tell the world to sleep.
And the cats are siri,
And the ponytails were
They ran through the streets,
They ran through the streets,
They took a dream and a dream
You cats, cats, cats,
You have yellow tails.
You cats, cats, cats,
Bring naps.
Already you, cat-cats,
curly pubis,
Come, cat, spend the night,
Rock our Lidochka.
I am you, the cat.
I'll pay for the job
Ladies milk glider
So a piece of cake,
white tattoo
Offended paws.
Hush, Little Baby, Do not Say a Word
My dear love
From the nanny I took to myself
Wind, the sun of that eagle.
Eagle flew home
The sun rose under the mountain,
After the wind of three nights
Turning to his mother.
Wind nourished matir
Where do you want to disappear?
Weeping on the sea,
Have you taken in golden stars?
I don’t care about the sea,
Golden star not rahuvav
Malih child hooting!
Oh-lyuli-people-lyuli
The cranes have arrived
Cranes
Didn't know the way
The stench of strength on the gate
And the gate creak-creak
Don't wake my Lada
Vaughn sleep-sleep.
Pistushka - look like a Russian word "spoil", tobto nurse, pestiti, lash. Tse even a short drink of nannies and mothers at the virshovaniy form, Like stench accompany children, like stench on the very cob of life.
Great legs
Yshli way:
Top, top, top,
top, top, top.
Little feet
Beagle on the road:
Top, top, top,
top, top, top.
Grass-murivka
Went to sleep.
tit bird
Took on the grain
Bunnies - for cabbage,
Bears - for a pick,
Children for milk.
Pull, pull,
The geese flew low
Pull, pull,
Pir'ya m'yake in the pillow,
Qi pir'ya-poyagusenki
The geese gave Dusenka.
The water is flowing
Under the mountain of the lazna to drown
The gut is throbbing, hurry up.
There stand 19 cochineal,
You must remember at the thermal lazna want to!
Get out of the way kit,
Our Tanechka is going.
Top top, top top
Our Tanechka is going
Don't fall down.
Top top, top top
The axis of the yak Tanechka.
Skin care:
Pіchtsі - polyno,
Cows - blue,
Grass - calf.
Water - lamb,
And to you, sonny,
Sugar stick.
Pivnik-pivnik,
Rozche me comb.
Well, be kind, please
I'll comb the coachmen.
On the pussy sips
Little pigs for a baby.
Potishka is an element of pedagogy, a dog-zasudka, like obov'yazkovo accompanying a group with fingers, hands and feet of a child. Potishki, yak і pіsenki called to develop a child. Such genres folklore served at your game form: stinks call to wake the child up to di ї From one side, tse massage, from the other - physically right. In such a genre childish folklore stimuli were laid down to imprint the plot for the help of fingers, palms, hands and mimicry. Potishki help children to attach newcomers to hygiene, to order, to develop fine motor skills of hands and an emotional sphere. Find them: Okay, Magpie.
Doloni-paladushki, de buli? At grandma's!
What about? Porridge!
And what did they drink? Brazhka!
Butter bowl!
Brazhka malt!
(Grandma is kind)
They drank, ate, sh-u-u-u.
Shuuu! (To home) Let's fly!
They hit the head! ("Ladushki" fell asleep)
Forty, forty!
De bula?
The stove was heated
I cooked the porridge
I jumped on the threshold
Called guests.
The guests have arrived
On ganok power.
I gave tsyom
I gave tsyom
I gave tsyom
I gave tsyom
Didn't give tsyom:
Wine on the water without walking,
Firewood is not chopped,
Pechaka without drowning
I didn't boil the porridge.
Where the goat is horned
go goat goat:
Legs - top-top!
Points - clap-clap!
Who does not eat porridge,
Who does not drink milk,
Togo gore, goboda.
rubati child (thumb).
And you should wear it (vkazivny,
And you drown the furnace (bezimenny,
BUT children sleep(little finger)
Sleep and dance,
Help your dear brothers.
Sleep and dance,
Help your dear brothers.
Calls are one of the types of calling songs. Such songs may sound like a language hike. The stench brought to life the rural way of life. For example, I give birth to all spells of the rich. For themselves, the children that grew up asked for health, happiness, and wealth. It’s the same way to the veil, the dream of that plank, other natural phenomena. Often turned to creatures and birds. The birds were respected by the provisers of spring. The forces of nature were moving as if alive. Ringing until spring, they roamed with squalls, they warned about the coming, the warmth of that sun, they told me about the winter and squawk.
Larks, larks!
Fly to us
Bring us summer warmth
Vіdnesіt vіd us cold winter.
We've got a cold winter
Hands, feet froze.
Veselka-arc,
Break the plank
I wake up in the night
Lie to the fullest;
Break the makeup
Without spending bi to hati.
vodichka vodichka,
Kill my personal!
So the very babies shone,
Sob cheeks reddened,
Sob laughing mouth,
Schob biting a tooth!
Doshch, doshchik, let me go!
It would be more fun!
Dosh, dosh, lei, lei!
On me and on people!
Sunny, get up!
Chervone, get it right!
Shchob r_k y r_k
gave us the weather:
Warm little,
Mushrooms in birch bark,
Berries in a goat,
Green peas.
Storm - Baba Yaga,
Go from the sea to bows!
There is a cibula, a watchmaker,
Kisel mountaineer,
Oliyna porridge,
The spoon is stuffed.
You sit down, sit down
Don't go to the sea!
Light-firefly,
Make a fist.
Dedicate a few
I'll give you peas
Glek Siru
I piece of pie.
crane berry,
Get big
So sweet,
So free.
We joked to you
They jumped on the kupah.
Lichilki-in children before the cob be-like grim mi with you rozrakhovuvalis. We were helped by lichilki. Lichilki - only one foaling forms, a small virshik, for the help of a leading Lichilka, this is an even more important element, which helps children to overcome welding and set the age and duty to the accepted rules. In the organization of the lichnik, there is an important rhythm.
One two three chotiris.
Let's go to hell with Syria.
Yakshcho in syri is richly dirok,
Otzhe, let's savour, Sir.
Like in the new one dirka,
Come out, let's savor the school.
Bіlya centipedes fell ill:
Ten nyut and buzz,
P'yat shtilgayut and hurt.
I am a little girl
I don't go to school.
Buy me sandals -
I'm going out!
They sat on the golden gank:
Tsar, prince, king, prince,
Shevets, Kravets -
Who will you be?
Viyshov German from fog
Weaving a knife out of the gut
I will cut, beat -
Who are you going to be friends with?
Viyshov moon out of the fog,
Weaving a knife out of the gut.
I will cut, beat -
All one you drive!
Ati-bati, the soldiers have gone,
Ati-bati, to the market.
Ati-bati, what did you buy?
Ati-bati, samovar.
Ati-baty, skilki koshtu?
Ati-bati, three rubles
Ati-baty, vin what?
Ati-bati, golden.
Ati-bati, the soldiers have gone,
Ati-bati, to the market.
Ati-bati, what did you buy?
Ati-bati, samovar.
Ati-baty, skilki koshtu?
Ati-bati, three rubles.
Ati-bati, who should come in?
Ati-bati, tse I!
Under the mountain there was a river
Live dwarf-old.
They have a link to hang,
gilding call:
Digi-digi-digi-don,
Get out, get out!
The phrase, prompted by the same sounds, as if complicating vim's words. Skoromovki are also called cleanliness. Even more often їх vikoristovuyut for the development of diction and mov. Skoromovki are rimmed and not rimmed.
Tell me about purchases
About what purchases?
About shopping, about shopping
About my purchases.
Vidra u vіdro vіd vidri kicked.
Vidra drowned near the wind.
Vedmezha scoffed
zhak with a zhachka and with a zhachk,
Swift from a haircut and a haircut.
Chotirioch turtles have chotirio turtles.
Chotiri black, zamurzan devils
They used the black ink of the armchair.
On the node in Khatintsy
Live old-boytanki.
The skin grandmother has a goat,
A skin cat has an intestine,
Guts in cats are sewn to old chobits.
Sasha Sasha sewed a hat,
Sasha hit a bump with a hat.
Sasha walked along the highway and dipped dry.
At the chicken to play with seams
Zhovty dervish from Algeria
I, juggling with knives,
A piece is a fig.
Zozulya zozulyu bought a hood.
Pulling up the zozulya's hood.
Like a funny hood!
Skinny German Cat
Pull a box of vegetables.
The role of riddles is important to reevaluate. Riddles confuse children, ask associations. As a rule, the riddle has one object described through another on the basis of the similarity of the devil:
"You can't hang a pear".
A riddle can be a simple description of an object, for example,
"Two kіntsi-two rings, and in the middle of the carnation".
The riddle is in the collection of rice and folk gri, and testing for kmitlivist, and kmitlivist.
Amazing baby!
Only wiyshov from pelushok,
you can swim and pirnati,
like yoga dear mother.
Shakhraik ore,
Cunning that spritna
I ate at the shed,
Kur overreacted.
On someone else's back,
to be happy on your own desire.
"Povna Gorenka geese and swans"
"Two seas, two mountains on steep
hang on the mountains"
"Kіn bіzhit - earth tremtit"
Mіtsnіst, dzvіnka i vіdtochena.
Whom you kiss, that one and s nig get away.
Teasers are short, mocking verses that make that other person's quality, and sometimes just tied to a name.
The teasers passed to the children from the mature middle and grew on their own. Rows of rimmed were added to the prizvisk, so dredges were formed. At the same time, the teaser may not only call to them, ale and vismіyuvati yakіs negative character: fearfulness, line, greed, arrogance. Vtіm, saved up and unreasonable dragheads.
Vanka-vstanka karapuz,
Wear a great cap.
Korovai z'zh bread,
Virostes to the sky!
Volodya-Volodij -
Another hat of biscuits.
Crackers are hot,
Three pennies of the task.
Lyoshka-cake,
goat head,
kilochka hat,
Legs of the block.
Donut lynchik,
Z'iv bar,
Piglet that bika
Having drunk a glimmer of milk,
Another place to eat bread,
Three cat pies.
Our Pasha is thin,
Yak spring straw.
And in the shoulder blades -
Like mihur puff up.
Mikolay Basurai,
Climb to the barn
There's a mosquito b'yut,
Give you a paw.
Kolya, Kolya, Mikola,
Stay at home, don't play.
Clean the potatoes
Well offal.
Dunya-pampushka
I went to the street,
I sat on the coupe
Mosquito z'ila.
Roll calls - tse verses, calls to inherit as a manifestation of nature and creatures.
They sent you a uklin.
Yaka Masha?
Our pig!
You pirig z'їv?
No not me!
And the savory boof?
Tit, and Tit?
Go thresh.
Heart hurt.
Go and eat porridge.
Where is my big spoon?
Kudi, Homa, go,
Where are you screwing up?
Mow blue.
Why are you blue?
Korivok year.
What do you need cows for?
Get the milk.
What do you need milk for?
Scare the children.
Tell: two.
Head, test!
- What is more beautiful: cherry chi evil?
Gudzik zayviy.
I will tell and you say: "I am the same."
Send us to the fox.
I tezh.
Virubali Korito,
I tezh.
They poured commemoration.
I tezh.
The pigs have become.
I tezh.
Hiba you pig?
"Whose nіs?" –
"Mokeev". –
"Where are you going?" –
"At Kiev". –
What are you carrying? –
"Zhito". –
What do you take? –
"Day". –
"What will you buy?" – "Kalach". –
"Z kim z'sisi?"- "One (a)». –
“Don't be alone! Don't be alone!"
Nebilitsі - tse short pіsenki chi virshi, in some real zv'yazki vyvisch and objects specially damaged, misplaced. At the center of the respect of the nebilits, the situation seems to be impossible;
Snow go! Such a speck! The birds are coming from the afternoon! All navkolo bіlim-bіlo - Summer red came!
Kіn їhav with horns, Pliv a goat with a brukіvkoy, With seven-mile crocks Worm'yachov with a beard!
Because of the fox, because of the gіr Ide I will go Yegor.
Vіn on the gray on the cart, On the creaky on the horse,
Sokiroy undertakings,
Plug the belt into the belt,
Choboti navstizh, Zipun on bare feet!
“Zhachok with wings mahav I yak blizzard purhav.
Zaєts sitting on the parkan, Regotav loudly and quickly!
Between heaven and earth
Piglet rushed
I inadvertently tail
Cling to the sky!
Fox fox beagle,
The fox has lost its tail. Vanya in forest pishov, Foxy tail knows. The fox came early, Vanya yagid brought,
I asked Vanya Khvist for help.
You listen, lads, My fairy tales are not rich
View of the humpbacked kovzan and the bear-dancer: Already, like a string, a pig on an oak tree called a nest,
The nest called, the children were born. Sixty piglets sit on knots. The piglets squeal, they want to fly, they flew, they flew! Already like a witch to fly through the sky,
Witch fly, turn your head! And carry a wine cow, a black-stripped, a white tail! And the cow to fly and twist its tail, know the bear torment: - Come on right-handed! Come on livoruch! And now the axis is straight!
Stiffness, conciseness, steadfastness, wide survival can be seen before the grand signs of orders. Orders can be poetic, rich in meaning, widely used in the language, staidly short in speech, may have a figurative meaning in speech.
"Pig under the oak"
"Not from a good ten"
"No pava, no crow"
"Whistle your fist"
"Recovered to the encore on Easter"
"Do not lie behind the word in the gut"
"I fell like snow on my head".
"Beaty bikes"
"Dog on blue"
"If the cancer is on the mountain swine"
"Letter to the plank at Thursday"
"Sim miles to heaven and all in the forest"
PROVERB - є logically completed with a phrase or figuratively aphoristic vislov.
“Not red hut with kutami - red with pies”
"Chim rich - team and happy"
"Like a master - such a style"
"You know the courage there, de fearful to spend."
"Do not bow to the earth, that fungus does not rise"
“Without practice, you can’t win and fish from the rate”
"Take care of the great frost"
"Under the feet [of the road] stone soft"