Rose of the mother of timothy. Tver on the topic: Motrona Timofievna
In image Matreni Timofiivna Nekrasov instilled a share of all Russian peasant women. A lot of folklore elements evokes the image, the heroine goes through all the stages, typical for foreign women, Yaka is alive in sim'ї cholovіka i є krіpak. The share of Matrenia is filled with misery and misfortune, joyful joy, the warmth of a human being turns the woman to life and becomes cheerful again, that life-radius, like that of youth.
The life of Matryona before zamіzhzhya
About her girl's life, Matryona told the mandrivers, vicorist vocabulary with a changeful-colorful note. Batiushka and mother spoiled the little girl, they didn’t shy away the pratsyuvati, they didn’t even chula a filthy word. Only at that time the girl hung and enjoyed the caress of that turbot of her relatives. Later, if you were sent to a strange village after a good time, you recognized how important it is for a woman’s life, to instill like a man to love and harm. Matryona describes her share as follows: "Now there is only wealth: three lakes are weeping with burning tears." The heroine is a strong woman, both physically (“Kholmogory cow”), and morally: she experienced a lot of grief, but life did not anger her.
We sing “To whom in Russia to live well” selected the most beautiful folklore traditions, as if it were requested from the text to create. The chapter itself with a description of the life of Matryona is especially rich in folk art.
Zovnishnost Matrenia Timofiivna
The name of the heroine is Korchagina, she lives near the village of Klin. Matrona 38 years old, she calls herself old, rozumiyuchi, that youth and beauty are spent through the cuff of a robot. The author describes his heroine out of love: “Beautiful; hair with gray hair, eyes large, strict, vee bagatsh, suvora and smart. She wore a shirt, that short sundress, that sickle over her shoulder…”. The words, like a victorious author, are taken from folk songs: "the kralechka is written", "the yagіdka is full", "the eyes of the girl", "the appearance of the rum'yana", "beautiful", "beloved", "bіle lichko". The beauty of Matryona is the beauty of the Russian woman, the mother, the strong, the practical. Describing Matryona behind the robot, the author draws a small touch on the skin: the heroine calls out the reader's sympathy. Vaughn is honest, straightforward, tolerant, dbayliva, reasonable, smart, and troch zukhvala.
Characteristics of Matryona, її zhittєva philosophy
Matrena Timofievna has five children, she is ready to live for their skin care. If the trapilos was famously - the young son was not surprised at the herd of sheep, he came to the lord the deputy of the son, to spare the child the flogging with batogs. The first sinok - Demushka, having died, if he was small, he was instructed to marvel at Didov Saveliya, but fell asleep here. The child drank it in the zagіn, de bulie pigs, the stink of yogo was live bait. Vlada stepped on the roses, calling Matryona at the house of a convict at the death of a child. Zhіntsi had a chance to survive a stingy sight, I won’t forget it in any way. The man Philip loves Matryona, but sometimes he still opens his hands. If you bring your gift and ride on a sleigh, the heroine will feel happy again. Vaughn knows that wealthy women got a share of more folding, lower її: “It didn’t work - I’m happy to joke with women ...”, “Keys to the happiness of a woman, to our free will, zanedbani, spent in God himself!
". Matryona with mandrivings, she knew her grandmother was happy in children, at work. Suvor's father-in-law, the filthy appointment of a person's relatives, was brought to the point where a lot of pain accumulated in his soul, an image and tightness: "I don't have any brushes that aren't broken, I don't have any veins that aren't drawn, I don't have uncorrupted blood ..."
Matryona to teach her children to be honest, do not steal. Vaughn believing woman: “The more I prayed, it became easier…”. Vera itself helped Matryona to survive the most important moments in life.
In our article, we have selected quotes from Matryona Timofiyivna, which characterize her image of the best. The material will be a corny day of analysis and write creative works on the topic.
Creativity test
The greater part of Nekrasov's song "To whom in Russia to live well" under the name "Peasant" is dedicated to Russian women. Mandrivniki, like joking happy people among the people, in this part of the creation they turned back to the woman, and for the joy of the inhabitants of one of the forces, the stench turned back to Motroni Korchagina.
The speech of the wife chimed in with her frankness and deep rhetoric about her life. For whom the author has won in descriptions of the heroine and metaphors, and similarities, and folk songs and voices. Everything in the mouth of Motroni sounds summarily that summarily. How happy is that story of your life?
The childishness of Motroni was bezkhmarny. She was born in a good practical rural family, de no brothers. Її loved and cherished by the fathers. Having grown up early, she began to help him with everything, working hard, but still she knew the hour for repair.
She also built up her youth with warmth, even with bulgaria and energy, and took everything in: and improve it. A lot of lads looked at Motren, the docks did not know the names, for which they saw the foreign. Mother, mourning the donka, wailed that I would not be tsukor їy in zamіzhzhі, with someone else's brother, that someone else's family. Ale is such a woman's part.
It all happened like that. Motrona drank at the great unwelcome family, for її words "from the girl's cold to hell." They didn’t like it there, they were afraid to work hard, they pretended that that man was often beaten, even in those hours the woman was beaten with great right. Ale Motrena, a lightly strong character, husbandly and tolerantly endured all the hardships of her day-to-day life. And to instill in these difficult lives, you won't be afraid to be happy. Axis brought a man with a gift for a hustka, she sled on a sledge - and for the sake of these moments.
The greatest happiness for Motroni was the people's first. Axis todі von bula in a right way happy. Ale tse happiness Bulo short-lived. Through the oversight of the old, the child is a gin, and in the moustache the matir is ringing. Where did she take the strength to survive everything? Aleone survived, as she experienced more grief, that humiliation.
In her difficult rural life, she proudly fights and does not fall into the vіdchay. A lot of people of children, giving them all their food. She stands up strongly for her sin and takes punishment on herself, she boldly goes to ask for a man so that they don’t take him to war. Having become an orphan from 20 fates, there is no one to succumb to and there is no one to fool. Axis i vibrated in її charac- teristics of masculinity and resilience.
Two later, epidemics, famine and other misfortunes fell on a hard time. But the firmness and strength of the spirit of the Russian woman can only be congratulated. Navit, if the mother-in-law died and Motrona became the master, it didn’t become easier for her to live, but she was out there fighting vigilance and she won.
Such is the axis of Motroni's life story. Otakі stinks, Russian women, if you were in Russia!
Dekіlka tsіkavih tvorіv
- My love Russian film
It's not a secret for anyone that the decline of the Russian cinematographer. Vіn podpaєtsya zarubіzhny yak realіzatsії, і vіborі material for zyomok. There was a filthy trend to inherit the filthy foreign cinema
- Heroes of Dostoyevsky's White Nights
The head heroes of creation
- Judgment on rozpovidi Veselka Bakhmutova
The skin of a person can save children from children. Some of the undertones are spread by a calamity flame, others are filled with a sting of the enemy, memorized by the most important details and details. And at the same time, from the bottom, the skin emotion is remembered, tested at that moment
Ale on our planet to walk a lot of good people, who can be called ideal. Tse tі, hto ryatuє to people of life: doctors, pozhozhniki, ryatuvalniks
What will be the system of illuminating the future? In my opinion, it will be global. If there is a scholar, you can get the light of day independently, depending on the fact that you are alive.
That heart in the chest without wearing,
There are no tears over you.
The creativity of N.A. Nekrasov's rich work is dedicated to the simple Russian woman. The share of Russian women always praised Nekrasov. At the rich of their verses and poems of wines to talk about її hard times. Starting from the early verse “At the Dorozi” and ending the sing “To whom in Russia live well”, Nekrasov spoke about the “pivnіchka zhіnocha”, about the self-confidence of the Russian peasant woman, about her spiritual beauty. In the verse “At the height of the stubble of the peasants,” written after the reforms, it is given a truthful reflection of the unhuman important work of a young peasant mother:
Part of you! - Russian doshka woman!
Surely it's easier to know...
Speaking about the importance of a part of the Russian peasant woman, Nekrasov often has images of high standards to the spiritual power of the Russian people, about his physical beauty:
Women near Russian villages
With the calm importance of osib,
With garnoy force in the hands,
With a move, with a glance, the queen.
In the works of Nekrasov, the image of the "great word" Yankee is blamed, we clean our hearts, bright mind, strong spirit. Tse i Darina iz sing "Frost, Chervoniy nis", and simple maiden z "Triika". Tse and Motrona Timofievna Korchagina from the poem "Who in Russia should live well."
The image of Motroni Timofiyivni hіba scho completes and follows the work of Nekrasov with a group of images of peasant women. We sing a type of “great word”, a peasant woman of the Middle Russian swag, endowed with a streaked and suvor beauty:
Zhinkova woman,
She is wide,
Rocky thirty-eight.
Garn; hair with gray hair,
The eyes are big, strict,
Vії naybagatshi,
Suvora and smart.
Їy, sensible and strong, sings having told about his share. "Peasant" - one part of the sing "To whom in Russia to live well", all written in the form of the first individual. Asking for answers to the supply of truth-telling peasants, who can you call yourself happy, Motrona Timofievna tells the story of her life. The voice of Motroni Timofievna is the voice of the people themselves. That’s why she sings more often, lowers her voice, sings folk songs. "Peasant" - the most folklore part of the sing, it may be more often inspired on folk-poetic images and motifs. The whole history of the life of Motroni Timofievna is a whole lance without interruption, misfortune and suffering. It is not for nothing that you say to yourself: I will bow my head, I will carry my heart with anger! Vaughn perekonana: "I didn't have a good time among the women shukati." Why? Adzhe bulo in the life of a woman of love, the joy of motherhood, the love of otochuyuchih. Ale, the heroine of her rozpoviddu, the heroine will be afraid of the peasants over food, what is enough for happiness and not to overcome all the burdens of life and the hardships that fall into the lot of the Russian peasant woman:
Silent to me, invisible
The storm has passed,
Chi show її?
For me, form death
Unpaid payments have passed,
І batig for me passed!
Motrona Timofiyivna conducted her discourse fairly and sparsely. He lived well and freely at his father's house. Ale, who was married for Pilip Korchagin, she spent her "girl's will in hell": a savory mother-in-law, a p'yanitsa father-in-law, an older sister-in-law, like a bride is small pratsyuvati, like a slave. With a man їy, the truth is, I was spared. Ale Filip just turned back from work, and there was no one to intercede for her, for Savely the Crimea. In the meantime, for the village woman, the first Demushka is becoming. Ale, through an oversight of Saveliya, is a child of a guinea. Motrona Timofiyivna becomes a certificate of abuse over the body of her child (in order to reveal the cause of death, the power to destroy the corpse of a child). For a long time you can’t get out of Savelya’s “sin” without wondering at Demushka. And yet, Motroni Timofiivni didn’t give up on what test. Another son Fedot is growing up, here misfortunes are trapping from him. I threaten punishment for those who are in the shepherds of the wines, having aroused the hungry sheep of a stranger. Having pity on її Fedot, bachiv, like she is hungry and unfortunate, and vochenya in її lіgvі not yearned.
Marvel, raising your head,
Meni vіchі ... and waved rapt!
In order to save the little son from the early morning, that threatening you, Motrona herself kicks the deputy of the new fist sharp.
Ale naivazhchi vyprobvannya fall on the її part of the neuron river. Vagitna, with children, she herself becomes like a hungry shepherd. Recruitment recruitment allows for the remaining intercessor, person (yogo is taken away later):
Hungry
Shrub orphans-children
Before me...
unkindly
To marvel at them,
Stink in the hut galaslivi,
There are bullies on the street,
Hate at the table...
I began to pinch them,
Hit the head...
Move on, soldier mother!
Motrona Timofiyivna virishuy ask for intercession from the governor. She’s going to live by the city, she’s trying to get away from the governor, and if the porter for swag lets her into the booth, throws herself at the feet of the governor Olena Oleksandrivna:
I throw myself
Їy at the foot: “Intercede!
Deception, not God's way
Anniversary that dad
Take from children!
The governor took pity on Motrona Timofievna. With the person of that new people, Liodorushka, the heroine turns home. Tsei vipadok secured her reputation for being happy and nicknamed "governor".
Away, the share of Motroni Timofiivna is also rich in bidi: one of the blues has already been taken to the soldiers, “the two have burned down ... God is Siberian ... trichі vіdvіdav”. The "Babin's Parable" has a lot of tragic stories:
Keys to the happiness of a woman,
From our free will
Zanedbani, spent
God himself!
The life history of Motroni Timofiivna showed that the naive, unbearable mind of life was unbearable to slander the village woman. Suvori wash life, they felt a special womanly character, proud and independent, which sounded out of the blue and in the mustache relied on the power of the force. Nekrasov endows his heroine with beauty, but with great spiritual strength. Chi is not pokirnіst share, not stupidly patient, but more and more angry expressions in words, with which you will end the story about your life:
For me, form death
Unpaid payments passed...
Anger is taken from the soul of a peasant woman, but faith is saved in the intercession of the Mother of God through prayer. Having prayed, she virushay to the place to the governor to tell the truth. Ryatuє well її vlasna spiritual strength that will to life. Nekrasov, showing in the image of Motroni Timofievna and readiness for self-sacrifice, if she has become a defender of sin, and strength of character, if she does not bow before the evil bosses. The image of Motronya Timofievna is all nibi zіtkany from folk poetry. Lyrics and spring folk songs, voices long ago spoke about the life of a peasant woman, and Nekrasov scooped from that dzherel, creating the image of his beloved heroine.
Written about the people and for the people, the poem "To whom in Russia to live well" is close to the works of traditional folk art. Sing the song - the artist's speech of Nekrasov - as if more beautifully conveying my life to my people, yoga songs, orders, orders, that they took away from themselves Bagatov's wisdom, crafty humor, confusion and joy. The whole poem is truly a folk tvir, and in this way it is of great significance.
Nekrasov rose above the share of the Russian peasant woman in his rich creations: in the poem “Moroz, Chervony nis”, the verses “Triyka”, “In the full fall of the sap of the strong ...”, “Orina, the mother of a soldier” and the rich others. At the gallery of miraculous women's images, I especially occupy the image of Motronya Timofievna Korchagina - the heroine of the sing "To whom in Russia to live well."
The people are sensitive to direct the villagers-pravdoshukachiv near the village of Klin, de stinks spodіvayutsya zіstry zі happy villager. How many grave sufferings fell on the lot of this “happy” woman! Ale, I see such beauty and strength coming out, that it is impossible not to admire her. How guessing is the type of "magnificent word," Nekrasov wrote about the way out of the hoardings in the poem "Frost, Chervoniy nis."
U bіdі - do not smash, - vryatuє:
To rattle a galloping horse,
At the hut, what to burn, see!
Motrona begins his sloppy speech about the power of fate, about those for whom the people respect happiness. Motronі Timofіїvnі, after її words, the girls were spared:
I was happy with the girls:
We have a bula garna,
I don't eat at all.
Turbotoy that motley homeland otchuchalos adored donechka. On the other hand, the peasant donka was vaccinated to work: “for the intestines she herself ... in a series of begala, fathers wore, they grazed”. І pratsya bula їy for joy. Motrona Timofievna, having sprawled by the field, mimics at the lazna and is ready to sleep, dance:
I good worker,
І sleep-dance myslivitsa
I was young.
Alas, there are few bright moments in our life! One of them is the handrails with the beloved Pilipk. Motrona didn’t sleep all night, thinking about the future of the future: she lapped up the “day”. And all the same, love showed itself strong for the fear of being enslaved.
Tody was happy
And more likely if!
And then, after the winter, she drank "from the girl's cold to hell." A vicious robot, "image death", misfortune with children, separation from a man who was illegally taken into recruitment, and a lot of other negativity - such a hot life of Motroni Timofievna. We’re sick of talking about those in it:
There are no brushes that are not laman,
There are no unstretched veins.
I marvel at the stamina, the masculinity, for which the miraculous woman of suffering bore, not shriveling her proud head. The heart is shed with blood, if you read the rows, sing about the grief of the mother’s grief, as she has spent her first-time son Demushka:
I rolled around in a ball
I wobbled like a worm
Called, woke Demushka
That pіzno boolo click!
The mind is ready to be troubled by a terrible misfortune. Ale, majestic spiritual strength helps Motron Timofiyevn to stand. To their enemies, the guard and the healer, who torment the “body more” of his son, out of the wrath of the curse: “Evil! Katy! I want to know Motron Timofievna on “their council, nr Saveliy led me: “God is high, the king is far away ... We don’t know the truth.” “But why, dear?” - Asking is unfortunate. "You are a kripachka!" - І tse sound residual virok.
And yet, if with another її son you traples in misfortune, you will become “swollen”: you beat the elder Silantiya more strongly, ryatuyuchi Fedotushka in the early morning, taking yoga sharply on yourself. Motrona Timofiivna is ready to see whether you are trying, not human torment, to stand up for your children, a person in life. Such a majestic willpower can be with a woman, so that she can manage alone
- New!
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Practically, a skin writer has a hidden theme that praises yoga especially strongly and as a leitmotif that goes through all creativity. For Nekrasov, a spokesman for the Russian people, such a topic was the share of the Russian woman. Forgive the kripaks, proud princesses and navit zanepali women who sank to the social bottom - for the skin, the writer knew warm word. And all the same, the floorings of the people would be given out, it would bring about complete lack of rights and misfortune, they would respect the same norm. In the midst of a hard duty, the share of a simple woman looks even more terrible, even if she is furious “to the slave slave’s chivalry” and “buti matir’yu sin-slave” (“Frost, red nose”), tobto. out to the slave at the square. "Keys to the happiness of the woman", to the spirit of the "free will" long, long ago - the axis to some problem trying to turn the respect sings. This is how the uniquely bright and strong image of Motrony Timofievna appears in Nekrasov's poem "To whom it is good to live in Russia".
The history of the share of Motroni was written in the third part of the sing, so it is called: "Peasant".
To induce a woman of mandrivniki a little, like a stverzhu, that even if there are women, and maybe there are names for a happy woman, then the “governor” from the village of Klin is the only one. Prote Motrona Timofievna Korchagina, a “beautiful person”, a harn and a strict woman, feeling the nourishment of the peasants about her happiness, “twisted, thought” and did not want to talk about what to say. It was already dark, and a month from the stars of viyshov to the sky, if Motrona was still called "to exclaim her whole soul."
Only on the very cob of life was good for her - guessing Motron. The native mother and father spoke about the donka, called her “kasatushka”, pestered and spat. Zvernemo respect for the impersonal words with variegated-variegated suffixes: piznyo, sonechko, squirrel, etc., characteristic of traditional folk art. Here it is commemorative to spit out the Russian folklore about Nekrasov - in folk songs, ring out, it's time for a turboless development, sharply contrasting with the coming important life-boots of this husband. The author of the victorious plot to inspire the image of Motroni and practically transfer the description of the life of the girl with the fathers from the song. Part of the folklore is introduced directly into the text. Tse vesіlnі pіsnі, crying-voicing over the name of that song itself named, and also report description wedding ceremony.
Yak Motrona didn’t try to continue her free life, but still she sees a foreigner for a person who is a stranger, not from a native village. Unexpectedly, the maiden at once with the man Philip leaves the houses and goes to an unknown land, to that great unwelcome homeland. There they are drinking "out of the girl's cold" in the heat, which is also passed on for the help of folk songs. “Drowsy, dreamy, bezladno!
"- this is how they call Motren, and the skin is helped to set the task more work. There is no hope for the intercession of a man: even if the stink of a single-year-old, Pilip is good to be placed before the squad, but still he beats for an hour (“batit hanging down, spitting blood”) and do not think to make life easier. Until then, I can spend all my free time at work, and Motren "no one to love."
In this part, one can clearly see the non-abyak character, that inner spiritual stamina of Motroni. Insha would have been angry for a long time, but she would rob everything, as it was ordered and always know the cause of making the simplest speeches. Turning around, a man, “brought a hustka to Shovkov / So having rolled on a sleigh” - and Motrona fell asleep as if she had slept at the father’s house earlier.
The only happiness of the village women is with її children. Axis i in the heroine of Nekrasov is a first-rate, you can’t be surprised at anyone: “Like the writings of Demushka!”. The author argues more than once: the children themselves do not let the villagers become embittered, they encourage their truly angelic patience. Great call - to grow and protect your children - lift Motren over the gray everyday life. The image of a woman is transformed into a heroic one.
But the villagers were not destined to enjoy their lives for a long time: the need to continue the work, and the child, is deprived under the guardianship of the old, through the tragic temperament of the gyna. The death of a child at that hour was a rare occasion, but misfortune often fell upon the family. Ale Motren is more important for others - moreover, it’s the first place, - so the government, who came from the place, virishu, that the mother herself, with a great convict, grandfather Saveliy, killed her son. Like not crying for Motron, to be brought to his presence at the time of the birth of the Maiden - yogo "viplastali", and this terrible picture was forever karbuvalsya in the mother's memory.
Characteristics of Motroni Timofiyivna bula b again without one more important detail - її willingness to sacrifice himself to others. Її children - the axis of what is left for the villager is the most holy: “Don’t eat more than a child! I stood up for them…” An episodic episode for which plan, if Motrona takes the punishment of early sin. Vіn, being a pіdpaska, having spent vіvtsyu, and yogomali for the price of vikti. Alemati threw herself at the feet of the helper, and that "mercifully" sighed a plea, punishing the anatomy of the priest "to praise the woman." For the sake of her children, Motron is ready to drink against God. If a woman comes to the village with a wondrous ability not to breastfeed children on Wednesdays and Fridays, the woman appears as one, who did not listen. “To whom to endure, so mothers” - in these words of Motroni, the whole depth of maternal love is expressed.
Another key rice of the villager is tse її rіshuchіst. Pokіrna she is accommodating, she knows, if you need to fight for your happiness. So, Motrona herself, out of her majestic sympathy, will intercede for a man, if he is taken away from the soldier, and, having fallen at the feet of the governor, bring him home. For all the vchinok, I will take away the naive of the city - the people's povaga. Zvіdsi y pіshla її prizvisko "governor". Now sіm'ї її love, and in the village vvazhayut happiness. But it’s not fair and “a storm of the soul” that Motroni’s life has passed, do not let her be able to think about herself as if she were happy.
Rishucha, samoviddana, simple and generous woman and mother, one of the wealthy Russian peasant women - such a post before the reader “To whom in Russia should live well” by Motron Korchagin.
Description of the image of Motronya Korchagina and її characteristic of the author I will add 10 classes before writing the work on the topic “The image of Motronya Timofiivna in “Who in Russia should live well””.
Creativity test